Euthalia of Sicily

The Holy Virgin-Martyr Euthalia of Leontini

Martyr · Virgin · d. c. 257, at Leontini in Sicily

Commemorated 2 March — Martyrdom at Leontini, beheaded by her brother

Euthalia (†c. 257) was a young virgin-martyr of Leontini (Lentini) in Sicily. Her mother, Eutropia, long afflicted with an issue of blood, was healed through the intercession of the martyrs of Lentini and was baptised together with Euthalia; but Euthalia's brother Sermylian, an ardent pagan, was enraged at their conversion. When Euthalia refused to renounce Christ, he pursued and abused her, and at the last beheaded her with his own hand. She is honoured among the virgin-martyrs and is commemorated on March 2 in the Orthodox calendar (and on August 27 in the West).

Euthalia was born at Leontini in Sicily — the ancient Leontinoi, north of Syracuse — into a pagan household, living with her mother Eutropia and her brother Sermylian (the name is given variously in the sources). The turning of the family toward Christ came, the tradition holds, through a healing. The mother Eutropia suffered from a long and incurable flow of blood, and was told in a dream — or through the report of the faithful — that she would be healed if she believed in Christ and sought the aid of the holy martyrs of Lentini (Alphius, Philadelphus, and Cyrinus, the martyred brothers venerated in the city, May 10). She did so and was made whole; and, converted by the miracle, she received baptism, and her daughter Euthalia with her.

The brother Sermylian remained a fierce pagan, and the conversion of his mother and sister kindled his fury. Learning that they had become Christians and had put away the gods, he set himself against them — the accounts speak of his seeking to force them back to idolatry, of the mother's flight, and of his rage falling upon Euthalia, who would not be moved. He pressed her to deny Christ; she confessed him the more boldly, declaring herself his bride and refusing every threat. Sermylian then abused her cruelly — the passion adds that he handed her to be dishonoured, from which she was preserved — and, unable to break her constancy, struck off her head with his own hand. So the young virgin, faithful to the confession into which her mother's healing had drawn her, was crowned in martyrdom about the year 257, in the persecutions of the mid-third century.

The bare shape of the story — a pagan household won to Christ through the healing of the mother by the local martyrs, and the daughter slain by her own brother for refusing to apostatise — is what the tradition transmits; the particulars of date and name vary among the witnesses, and her passion belongs to the cycle of the martyrs of Sicily rather than to a securely dated official record.

Feast and commemoration

Euthalia is kept on March 2 (church date; Old Calendar civil March 15) in the Byzantine calendars — Greek, Slavic, and the Orthodox Church in America alike name her among the day's martyrs, styling her παρθενομάρτυς, virgin-martyr. In the West she is commemorated on August 27. March 2 falls within Great Lent; her memory is observed with the Lenten office and the hymns of the Triodion, and no proper Liturgy — hence no fixed Epistle and Gospel — is appointed on the weekdays of the Fast.

Hymns

Troparion — Tone 4

Thy ewe-lamb Euthalia cries aloud to Thee, O Jesus: "O my Bridegroom, Thee I long for, and seeking Thee I strive in contest; with Thee I am crucified, and in Thy baptism am I buried; I suffer for Thy sake, that I may reign with Thee, and I die for Thee, that I may live in Thee. As a spotless sacrifice offered in love, receive me." By her intercessions, O merciful One, save our souls.

Original translation from the Greek

Iconography

No early identity-verified image of Euthalia is known to this collection. (A modern fresco of the saint exists — in the Church of Saint Thomas at Goudi — but as a living artist's copyrighted work it is not stored here.) She is depicted in the manner of the virgin-martyrs: a young woman in maiden's dress and maphorion, bearing the cross of martyrdom, sometimes with the palm; a narrative treatment would show her beheading. The absence of a storable historical image is noted; the entry is written without an icon: block.

Sources

  1. Orthodox Church in America, Lives of the Saints, March 2 (consulted live) — Euthalia of Leontini in Sicily: her mother's healing and conversion, her brother's opposition, and her martyrdom.
  2. Synaxarion of Constantinople and the Greek Menaion, March 2 (consulted via the Greek synaxaristes, saint.gr) — Εὐθαλία ἡ παρθενομάρτυς, and the tone of the day's proper hymnody.
  3. The Sicilian passion-tradition of Euthalia of Lentini — the healing of Eutropia through the martyrs of Lentini (Alphius, Philadelphus, and Cyrinus), and the killing of the daughter by her brother — with the variant names and dates noted in the account above; the Western commemoration on August 27 recorded in the Roman martyrological tradition.