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Wednesday, 24 April 2024

Wednesday of the Sixth Week of Lent

11 days before Pascha · Tone 5 · Presanctified · Lenten Fast

Presanctified Liturgy

Saints commemorated

Holy Martyr Sabbas the General of Rome and seventy soldiers with him

272

Saint Sabbas was a Goth by descent who served in the Roman army under the Emperor Aurelian in the third century. By his courage and ability he attained the high rank of stratelates, that is general or military commander. While outwardly a Roman officer he secretly lived as a Christian, distributing his pay among the poor, visiting the brethren in prison and ministering to those in need. By the strictness of his prayer and fasting he received from God the gift of casting out unclean spirits. When his faith was reported to the emperor, he was summoned and openly confessed Christ before the imperial tribunal. He was beaten with rods, hung up and torn with iron hooks, burned with torches, and at last thrown into a great cauldron of boiling pitch, from which he came out unharmed. Beholding this miracle, seventy soldiers of the imperial guard at once confessed Christ; refusing to recant they were all beheaded with the sword. Sabbas himself was finally cast bound into the river Tiber, where he received the crown of martyrdom in the year 272. The Church commemorates him on this day as a soldier of Christ and leader of a multitude of fellow martyrs.

Holy Martyrs Eusebius, Neon, Leontius, Longinus and others, at Nicomedia

303

These holy martyrs were among the great company who came to faith in Christ through witnessing the sufferings of the Great Martyr George at Nicomedia. Eusebius, Neon, Leontius and Longinus, together with about forty others, beheld the marvellous endurance of the saint under torture and the miracles of healing wrought upon him by the angel of God, and they openly confessed Christ before the Emperor Diocletian. Imprisoned for their faith, they were brought out one after another and called upon to deny Christ and worship the idols. Each refused, and they were taken outside the walls of the city and put to the sword in the year 303. The Church remembers them on the day after the feast of Saint George, whose witness brought them to martyrdom.

Holy Martyrs Pasicrates and Valentinus of Dorostolum

288

Saints Pasicrates and Valentinus were soldiers of the Roman garrison at Durostorum in Moesia, on the lower Danube, in the time of the Emperor Diocletian. Pasicrates was twenty-two years of age and Valentinus thirty when, in the year 288, the persecution against the Christians reached their city. Brought before the governor Absolanus and commanded to offer sacrifice to the idol of Apollo, Pasicrates approached the idol and spat upon it, declaring, This is the honour due to it. Valentinus likewise refused, professing himself a Christian. The mother of Saint Pasicrates followed the soldiers to the place of execution, exhorting her son not to fear death for the sake of Christ but to bear his testimony bravely to the end. Brother of Pasicrates also ran to embrace him on the path of martyrdom, and although he wavered for a moment Pasicrates persuaded him to remain in the world to comfort their mother. Both saints were beheaded together and received the unfading crown of martyrdom. The Synaxarion records that other martyrs of Dorostolum, including Saint Julius the Veteran, suffered around the same persecution.

Saint Elizabeth the Wonderworker of Constantinople

Saint Elizabeth was born in Heraclea of Thrace and was promised to God by her parents while still in her mother's womb. As a child she was given to the women's monastery of Saints Cosmas and Damian in Constantinople, where she grew up in an atmosphere of fasting and ceaseless prayer. She received from God in early youth the gift of healing illnesses both bodily and spiritual. The sisters of the monastery, recognising her holiness, chose her as their abbess, and she ruled the convent with great gentleness and discernment. Her ascetic struggle was extreme: she ate only herbs and vegetables, abstaining from bread, wine and oil, and during the forty days of Great Lent she would often eat nothing at all. By her prayer she put to death a great serpent that was terrifying the people, healed a woman who had suffered for many years from an issue of blood, and cast out unclean spirits from those who came to her. After her repose her grave and even the soil around it became a source of healings. The exact dates of her life are not known with certainty, but she is generally placed between the sixth and ninth centuries. Her memory is celebrated on this day.

Also commemorated: Martyr Sabbas Stratelates

Daily readings

6th Hour

weekly cycle

Isaiah — Isaiah 58.1-11

1Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

1Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins. 2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. 2Yet they seek me daily, and delight to know my ways: as a nation that did righteousness, and forsook not the ordinance of their God, they ask of me righteous judgments; they delight to draw near unto God.

3Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. 3Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find your own pleasure, and exact all your labors. 4Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. 4Behold, ye fast for strife and contention, and to smite with the fist of wickedness: ye fast not this day so as to make your voice to be heard on high. 5Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? 5Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to Jehovah? 6Is not this the fast that I have chosen: to loose the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and that ye break every yoke? 6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? 7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? 7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

8Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward. 8Then shall thy light break forth as the morning, and thy healing shall spring forth speedily; and thy righteousness shall go before thee; the glory of Jehovah shall be thy rearward. 9Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;

9Then shalt thou call, and Jehovah will answer; thou shalt cry, and he will say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking wickedly; 10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: 10and if thou draw out thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in darkness, and thine obscurity be as the noonday; 11And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. 11and Jehovah will guide thee continually, and satisfy thy soul in dry places, and make strong thy bones; and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

Vespers

weekly cycle

Genesis — Genesis 43.26-31, 45.1-16

26And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.

26And when Joseph came home, they brought him the present which was in their hand into the house, and bowed down themselves to him to the earth. 27And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive? 27And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive? 28And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance. 28And they said, Thy servant our father is well, he is yet alive. And they bowed the head, and made obeisance. 29And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son. 29And he lifted up his eyes, and saw Benjamin his brother, his mother’s son, and said, Is this your youngest brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son. 30And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there. 30And Joseph made haste; for his heart yearned over his brother: and he sought where to weep; and he entered into his chamber, and wept there. 31And he washed his face, and went out, and refrained himself, and said, Set on bread. 31And he washed his face, and came out; and he refrained himself, and said, Set on bread.

1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.

1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. 2And he wept aloud: and the Egyptians and the house of Pharaoh heard. 2And he wept aloud: and the Egyptians heard, and the house of Pharaoh heard. 3And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. 3And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. 4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. 4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. 5And now be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life. 5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life. 6For these two years hath the famine been in the land: and there are yet five years, in which there shall be neither plowing nor harvest. 6For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest. 7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance. 7And God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance. 8So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt. 8So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt. 9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not; 9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not: 10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast: 10and thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast: 11And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty. 11and there will I nourish thee; for there are yet five years of famine; lest thou come to poverty, thou, and thy household, and all that thou hast. 12And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you. 12And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you. 13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither. 13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen: and ye shall haste and bring down my father hither. 14And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck. 14And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck. 15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him. 15And he kissed all his brethren, and wept upon them: and after that his brethren talked with him.

16And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.

16And the report thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.

Vespers

weekly cycle

Proverbs — Proverbs 21.23-22.4

23Whoso keepeth his mouth and his tongue keepeth his soul from troubles. 23Whoso keepeth his mouth and his tongue Keepeth his soul from troubles. 24Proud and haughty scorner is his name, who dealeth in proud wrath. 24The proud and haughty man, scoffer is his name; He worketh in the arrogance of pride.

25The desire of the slothful killeth him; for his hands refuse to labour. 25The desire of the sluggard killeth him; For his hands refuse to labor. 26He coveteth greedily all the day long: but the righteous giveth and spareth not. 26There is that coveteth greedily all the day long; But the righteous giveth and withholdeth not. 27The sacrifice of the wicked is an abomination; How much more, when he bringeth it with a wicked mind! 27The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind? 28A false witness shall perish; But the man that heareth shall speak so as to endure. 28A false witness shall perish: but the man that heareth speaketh constantly. 29A wicked man hardeneth his face: but as for the upright, he directeth his way. 29A wicked man hardeneth his face; But as for the upright, he establisheth his ways.

30There is no wisdom nor understanding nor counsel against the LORD. 30There is no wisdom nor understanding Nor counsel against Jehovah. 31The horse is prepared against the day of battle: but safety is of the LORD. 31The horse is prepared against the day of battle; But victory is of Jehovah. 1A good name is rather to be chosen than great riches, And loving favor rather than silver and gold.

1A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. 2The rich and the poor meet together: Jehovah is the maker of them all. 2The rich and poor meet together: the LORD is the maker of them all. 3A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished. 3A prudent man seeth the evil, and hideth himself; But the simple pass on, and suffer for it. 4The reward of humility and the fear of Jehovah Is riches, and honor, and life. 4By humility and the fear of the LORD are riches, and honour, and life.

Vespers

— St Mark

James — James 1.1-12

1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting.

1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

2Count it all joy, my brethren, when ye fall into manifold temptations;

2My brethren, count it all joy when ye fall into divers temptations; 3knowing that the proving of your faith worketh patience. 3Knowing this, that the trying of your faith worketh patience. 4And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing. 4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. 5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

5But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him. 6But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. 6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. 7For let not that man think that he shall receive any thing of the Lord. 7For let not that man think that he shall receive anything of the Lord; 8a doubleminded man, unstable in all his ways. 8A double minded man is unstable in all his ways.

9But let the brother of low degree glory in his high estate: 9Let the brother of low degree rejoice in that he is exalted: 10and the rich, in that he is made low: because as the flower of the grass he shall pass away. 10But the rich, in that he is made low: because as the flower of the grass he shall pass away. 11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. 11For the sun ariseth with the scorching wind, and withereth the grass; and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his goings. 12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

12Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which the Lord promised to them that love him.

Vespers

— St Mark

James — James 1.13-27

13Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man: 13Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14but each man is tempted, when he is drawn away by his own lust, and enticed. 14But every man is tempted, when he is drawn away of his own lust, and enticed. 15Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death. 15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. 16Be not deceived, my beloved brethren. 16Do not err, my beloved brethren. 17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 17Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning. 18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. 18Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

19Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:

19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20for the wrath of man worketh not the righteousness of God. 20For the wrath of man worketh not the righteousness of God. 21Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls. 21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22But be ye doers of the word, and not hearers only, deceiving your own selves. 22But be ye doers of the word, and not hearers only, deluding your own selves. 23For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: 23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 24for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was. 25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 25But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing. 26If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain. 26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. 27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. 27Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.

Vespers

— St Mark

James — James 2.1-13

1My brethren, hold not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

1My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. 2For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing; 2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; 3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: 3and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool; 4do ye not make distinctions among yourselves, and become judges with evil thoughts? 4Are ye not then partial in yourselves, and are become judges of evil thoughts? 5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? 5Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him? 6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? 6But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment-seats? 7Do not they blaspheme the honorable name by which ye are called? 7Do not they blaspheme that worthy name by the which ye are called? 8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 8Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: 9but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors. 9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. 10For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all. 10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. 11For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 11For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law. 12So speak ye, and so do, as they that shall be judged by the law of liberty. 12So speak ye, and so do, as men that are to be judged by a law of liberty. 13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. 13For judgment is without mercy to him that hath showed no mercy: mercy glorieth against judgment.