Friday, 2 August 2024
Friday of the 6th week after Pentecost
89 days after Pascha · Tone 4 · Red squigg (doxology typikon symbol) · Dormition Fast
Saints commemorated
Translation of the Relics of the Holy Protomartyr and Archdeacon Stephen
415
This day commemorates two events in the history of the relics of Saint Stephen the Protomartyr, who was stoned to death outside Jerusalem about the year 34 and is honoured by the Church as the first martyr after the Lord's Ascension. In the year 415, during the reign of the Patriarch John of Jerusalem, a learned priest named Lucian, parish priest of the village of Caphargamala, was visited three times in dreams by the venerable Gamaliel, the teacher of Saint Paul who had received Stephen's body for burial. Gamaliel revealed to him the location of the forgotten grave in which he, his son Abibas, the priest Nicodemus and the Protomartyr lay buried. With the blessing of the patriarch the place was opened and the relics of Saint Stephen were found, accompanied by signs and a fragrance that filled the air. The relics were solemnly translated to Sion in Jerusalem and placed in the church of the holy Apostles. During the reign of the Emperor Theodosius the Younger (408 to 450) they were brought to Constantinople. According to the synaxarion, the empress Eudocia obtained them and they were placed in the church of the deacon Saint Lawrence. When the imperial city built a great church dedicated to the Protomartyr himself, the relics were translated there on 2 August. The right hand of Saint Stephen is preserved to this day in the Serapionov chamber of the Holy Trinity Lavra of Saint Sergius in Russia, and other portions of his relics are venerated across the Orthodox world.
Venerable Basil of Kamen, Fool-for-Christ
Saint Basil of Kamen lived between the second half of the seventeenth century and the first half of the eighteenth, in the northern Russian forests around Lake Kuben in the region of Vologda. He took monastic tonsure in the Saviour Stone Monastery, founded in the thirteenth century on a small rocky island in the lake, and there he undertook the rare and difficult exploit of foolishness for Christ. Like the better-known Basil of Moscow whose name he shared, he concealed his prayer and ascetic life beneath strange and provocative behaviour, accepting the contempt and ridicule of the world as a discipline against pride. He kept a strict fast, slept little, walked the shores of the lake in scant clothing in all weathers, and ministered in secret to the poor and afflicted of the surrounding villages. The brethren of the Saviour Stone Monastery preserved the memory of his sanctity, and after his repose his name was entered among the saints commemorated locally in the Vologda lands. He is numbered with the long line of holy fools, the iurodivye, by whom Russia learned the value of voluntary humiliation borne for the love of Christ.
Hieromartyr Stephen, Pope of Rome, and those with him
257
Also commemorated: Trans. Rel. Protomartyr Stephen
Daily readings
Epistle
weekly cycle1 Corinthians — 1 Corinthians 4.5-8
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.
6Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other.
6And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
7For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
7For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?
8Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
8Already are ye filled, already ye are become rich, ye have come to reign without us: yea and I would that ye did reign, that we also might reign with you.
Gospel
weekly cycleMatthew — Matthew 13.44-54
44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
44The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field.
45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
45Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:
46Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
46and having found one pearl of great price, he went and sold all that he had, and bought it.
47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
48which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.
49So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
51Have ye understood all these things? They say unto him, Yea.
52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
52And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
53And it came to pass, that when Jesus had finished these parables, he departed thence.
53And it came to pass, when Jesus had finished these parables, he departed thence.
54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
54And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?