Tuesday, 20 August 2024

Tuesday of the 9th week after Pentecost

107 days after Pascha · Tone 7 · Liturgy · No Fast

Saints commemorated

Hieromartyr Philip, Bishop of Heraclea, with the Martyrs Severus, Memnon and 37 soldiers

The Hieromartyr Philip was Bishop of Heraclea in Thrace, and together with the Holy Martyrs Severus, Memnon and thirty-seven soldiers he suffered for Christ at Philippopolis in Thrace under the emperor Diocletian about the year 304. Bishop Philip was a chief shepherd renowned for his sound teaching and his courage in the face of persecution. When the imperial decrees were issued ordering the destruction of churches and the offering of pagan sacrifices, he gathered his faithful flock and exhorted them to remain steadfast in confessing Christ. When the soldiers came to seal the doors of the church, Saint Philip reminded them that the temple of God is not in the building of stones but in the hearts of believers, and he continued to preach openly in the public square. He was arrested together with the deacon Hermes and the presbyter Severus, and dragged before the governor Bassus and his successor Justinus. Refusing to surrender the sacred books or to offer sacrifice, he was subjected to severe tortures: he was beaten, his face was disfigured, and he was bound and dragged with ropes through the streets. Saint Severus the soldier had been instrumental in the conversion of the centurion Memnon to Christ. When the governor learned this, he ordered that Saint Memnon be tortured: three strips of skin were cut from his back. Saint Severus was raked with iron hooks; red-hot rings were placed upon his fingers and a glowing iron belt was fastened about his loins; finally his eyes were put out. Bishop Philip and the deacon Hermes had their hands and feet cut off, and together with the other thirty-seven faithful confessors they were cast into a great furnace at Adrianople, where they yielded their souls to God in a single chorus of praise. Their bodies, miraculously preserved from the flames, were taken up by the Christians of the city and given honourable burial. The names of the holy martyrs are kept in the diptychs of the Church and they are commemorated together on 20 August.

Holy Martyr Lucius the Senator

The Holy Martyr Lucius lived in the third century and held the rank of senator in the Roman state. The records of the holy Synaxarion preserve only a brief account of his sufferings, but his witness shines as a model of one who exchanged the honours of this present life for the everlasting honour of confessing Christ. He came to faith in the Lord Jesus through the example of the holy hieromartyr Theodore, Bishop of Cyrene, whose martyrdom he had witnessed during the persecutions of the early fourth century. Beholding the steadfast endurance of the bishop in his torments, the senator was struck to the heart and acknowledged Christ to be the only true God. Together with the governor Dignian, whom he had also won over to the faith, Saint Lucius then journeyed to the island of Cyprus, where the persecution against Christians was likewise raging. When he saw the crowns being given to those who confessed the Lord, Saint Lucius did not wait to be sought out, but voluntarily presented himself before the magistrates and openly proclaimed himself a Christian. He was tortured and pressed to renounce his faith, but he stood firm, choosing to lose the dignity of his earthly senatorship rather than the heavenly honour of being numbered with the saints. He was condemned to death and beheaded by the sword about the year 310, finishing his course on the island of Crete (according to other sources on Cyprus). The Holy Martyr Lucius the Senator is commemorated on 20 August together with the other saints whose witness adorns this day of the Church's calendar.

Saint Stephen, King of Hungary

Saint Stephen, the first king of Hungary, was born about the year 975 to the Hungarian chieftain Geza, descended from the warlord Arpad, and his Christian wife Sarolt, daughter of the prince of the Transylvanian Hungarians. He was given the Magyar name Vajk and was baptised in his youth, receiving the Christian name Stephen. He succeeded his father as Grand Prince of the Hungarians in 997 and as Apostolic King of Hungary from the year 1000 or 1001 until his repose in 1038. Saint Stephen devoted his reign to the conversion of his pagan subjects and the establishment of the Christian Faith in Hungary. He founded numerous bishoprics and monasteries, sent for clergy from both East and West to baptise his people, and ordered the building of churches throughout his realm. He was personally pious, devoted to prayer, generous in almsgiving, and just in his judgements. He composed admonitions for his son Emeric, instructing him in the duties of a Christian king, and he took to himself as patron the Most Holy Theotokos, to whom he commended his crown and kingdom shortly before his death. Although Hungary was at the boundary between East and West and Stephen received his royal crown from Rome, his reign predated the schism between East and West, and he is venerated as a saint by both Orthodox and Catholic Christians. His mother and many of his subjects were of the Eastern Christian tradition, and he founded an Orthodox monastery for nuns at Veszprem and supported a community of Greek monks at Marosvar. The Patriarch of Constantinople gave him a fragment of the True Cross, which he set in his sceptre. Saint Stephen reposed on 15 August 1038, the Feast of the Dormition. His relics were translated on 20 August 1083, and that day is now kept as his feast. His sanctity has long been recognised by the Orthodox of the Carpathians, and on 20 August 2000, the thousandth anniversary of his coronation, his veneration was formally proclaimed by Patriarch Bartholomew of Constantinople.

The Holy Prophet Samuel

406

The Holy Prophet Samuel was the fifteenth and last of the Judges of Israel, living more than a thousand years before the Birth of Christ. He was descended from the Tribe of Levi and was the son of Elkanah from Ramathaim-Zophim of Mount Ephraim. His mother Hannah was barren for many years, and she vowed to the Lord that if He would grant her a son, she would dedicate him to His service. When the child was born she named him Samuel, which means "asked of God", and after he was weaned she fulfilled her vow by bringing him to the high priest Eli at the Tabernacle in Shiloh, where she left him to be raised in the service of the Lord.

While the boy Samuel ministered before the Lord, the word of God was rare in those days, but the Lord called the child by name in the night and revealed to him the impending judgement upon the unfaithful house of Eli. From that time the word of the Lord was with Samuel, and all Israel from Dan to Beersheba knew that he was established as a prophet of the Lord. After the death of Eli, Samuel governed the people as their judge, calling them to repentance and leading them to victory over the Philistines after they had put away their false gods.

When Samuel grew old the people demanded a king to rule over them like the other nations. Samuel was grieved, for he saw in this a rejection not of himself but of the Lord, who had governed His people directly until that time. Yielding to the divine command, Samuel anointed Saul, son of Kish, as the first king of Israel. After Saul fell from obedience to God, Samuel anointed the youth David, son of Jesse of Bethlehem, to be king in his place, and so prepared the way for the royal line through which the Christ would come.

Saint Samuel reposed in great old age and was mourned by all Israel. He was buried in his native Ramathaim. In the year 406 his honoured relics were translated from Judaea to Constantinople. The Holy Prophet Samuel is commemorated on 20 August, and his words and deeds are recorded in the First Book of Kings (which is the First Book of Samuel in the Hebrew canon).

Hieromartyr Philip, Bishop of Heraklion, and those with him

2nd c.

He served in Thrace in the time of Diocletian’s persecutions. When the pagans were about to burn a Christian church, he came forward and said to them: ‘Do you think that God is shut within walls? He lives in men’s hearts.’ The church was burned and all its clergy were taken to Jedrene where, after long imprisonment and torture, they were drowned in the river Maritsa. The holy bishop Philip, his priest Severus, his deacon Hermes, and thirty-eight other Christians all received the martyr’s crown.

Daily readings

Epistle

weekly cycle

1 Corinthians — 1 Corinthians 12.12-26

¹²For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ. ¹²For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. ¹³For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. ¹³For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. ¹⁴For the body is not one member, but many. ¹⁴For the body is not one member, but many. ¹⁵If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body. ¹⁵If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? ¹⁶And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? ¹⁶And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body. ¹⁷If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? ¹⁷If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? ¹⁸But now hath God set the members every one of them in the body, as it hath pleased him. ¹⁸But now hath God set the members each one of them in the body, even as it pleased him. ¹⁹And if they were all one member, where were the body? ¹⁹And if they were all one member, where were the body? ²⁰But now they are many members, but one body. ²⁰But now are they many members, yet but one body. ²¹And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. ²¹And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. ²²Nay, much more those members of the body, which seem to be more feeble, are necessary: ²²Nay, much rather, those members of the body which seem to be more feeble are necessary: ²³And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. ²³and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness; ²⁴whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked; ²⁴For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: ²⁵that there should be no schism in the body; but that the members should have the same care one for another. ²⁵That there should be no schism in the body; but that the members should have the same care one for another. ²⁶And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. ²⁶And whether one member suffereth, all the members suffer with it; or one member is honored, all the members rejoice with it.

Gospel

weekly cycle

Matthew — Matthew 18.18-22, 19.1-2, 13-15

¹⁸Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. ¹⁸Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. ¹⁹Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. ¹⁹Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. ²⁰For where two or three are gathered together in my name, there am I in the midst of them. ²⁰For where two or three are gathered together in my name, there am I in the midst of them.

²¹Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?

²¹Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? ²²Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. ²²Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven.

¹And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;

¹And it came to pass when Jesus had finished these words, he departed from Galilee, and came into the borders of Judæa beyond the Jordan; ²And great multitudes followed him; and he healed them there. ²and great multitudes followed him; and he healed them there.

¹³Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.

¹³Then were there brought unto him little children, that he should lay his hands on them, and pray: and the disciples rebuked them. ¹⁴But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. ¹⁴But Jesus said, Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven. ¹⁵And he laid his hands on them, and departed thence. ¹⁵And he laid his hands on them, and departed thence.