Tuesday, 27 August 2024

Tuesday of the 10th week after Pentecost

114 days after Pascha · Tone 8 · Liturgy · No Fast

Saints commemorated

★ Holy Great Martyr Phanourios the Newly Revealed of Rhodes

The Holy and Glorious Great Martyr Phanourios is called the newly revealed because his life and martyrdom were unknown for centuries until the discovery of his ancient icon on the island of Rhodes. When the Turks took Rhodes in 1522 and ordered the rebuilding of the city walls, workmen unearthed the ruins of an old church and within it a number of icons; only one was preserved untouched by time, depicting a young soldier holding a cross and surrounded by twelve scenes of his sufferings. From these scenes the faithful learned that the saint had been arrested as a Christian, beaten with stones and rods, his body torn with iron hooks, cast into a furnace and finally completed his martyrdom by fire. Metropolitan Nilus of Rhodes obtained leave to restore the church in his honour, and the icon at once became a source of great miracles, especially in the recovery of lost things and in the conversion of those far from God. The traditional offering of the phaneropita, a sweet bread baked in his honour, is taken to church to be blessed on his feast.

Hieromartyr Kuksha and Venerable Pimen the Faster of the Kiev Caves

Saint Kuksha was a hieromonk of the Monastery of the Kiev Caves in the early twelfth century who, fired with apostolic zeal, went out to preach the gospel of Christ to the heathen Vyatichi tribes living in the forests of the Russian north east. By his preaching and miracles he turned a great multitude from the worship of idols, casting out demons, healing the sick and bringing rain in times of drought; for this work he was at last seized by a band of pagan priests and beheaded together with his disciple Nikon, about the year 1110. Saint Pimen, surnamed the Faster, lived in the same monastery at the same time and was renowned for his strict abstinence from food and his unceasing prayer. The Lord granted him to know the day of his repose, and he foretold the death of Saint Kuksha in the very hour in which it occurred. Both were laid to rest in the Caves of Saint Anthony.

Our Holy Father Poemen the Great

450

“He was an Egyptian by birth and a great Egyptian ascetic. As a boy, he visited various spiritual teachers and gathered proven experience as a bee gathers honey from flowers. Pimen once begged the elder Paul to take him to St Païsius. Seeing him, Païsius said: ‘This child will save many; the hand of God is on him.’ In time, Pimen became a monk and drew two of his brothers to monasticism. Their mother once came to see her sons, but Pimen would not allow her in, asking through the door: ‘Which do you want more: to see us here and now, or in the other world in eternity?’ Their mother went away joy-fully, saying: ‘If I will see you for certain there, I don’t need to see you here.’ In the monastery of these three brothers, governed by the eldest, Abba Anoub, the rule was as follows: at night, four hours were passed in manual work, four hours in sleep and four in reading the Psalter. The day was passed, from morning to noon, in alternate work and prayer, from mid-day to Vespers in reading and after Vespers they prepared their meal, the only one in the twenty—four hours, and this usually of some sort of cabbage. Pimen himself said about their life: ‘We ate what was to hand. No-one ever said: “Give me something else”, or “I won’t eat that”. In that way, we spent our whole life in silence and peace.’ He lived in the fifth century, and entered peacefully into rest in great old age.” (Prologue) His name means “shepherd”. Many of his words can be found in the Sayings of the Desert Fathers.

Saint Hosius the Confessor, Bishop of Cordova

Saint Hosius was born about the year 256 in Cordova in Spain and from his youth was known for his uprightness of life and his devotion to the faith. He suffered as a confessor in the persecution of the Emperor Maximian at the close of the third century, then served as Bishop of Cordova for more than sixty years. The trusted ecclesiastical adviser of the Emperor Constantine the Great, he presided at the Council of Nicaea in 325, where he played a leading part in the formulation of the Symbol of Faith and the condemnation of the Arian heresy. Already a very old man, he stood firm against the Arianising emperor Constantius and his bishops, and it was only under cruel pressure and in extreme age that he was briefly induced to sign a formula at Sirmium, which he repudiated on his deathbed, dying in peace and Orthodoxy about the year 359 at the age of more than a hundred years.

Venerable Pimen the Great

Saint Pimen the Great was born in Egypt about the year 340 and at a young age went together with his two brothers Anubius and Paisius into the desert of Scete, where they embraced the monastic life. Saint Pimen attained such a measure of humility, discernment and gentleness that he became one of the greatest of the desert fathers and a teacher of monks beyond counting. When his mother came seeking to see her sons, he refused to come out to her, saying that they would meet in the world to come if she would there see them; she returned home consoled. Many of his sayings, full of compassion and sober wisdom, are preserved in the Apophthegmata Patrum. Saint Pimen would say, A man who teaches without doing is like a spring which gives drink to all and washes all clean, but cannot wash itself. He reposed in peace about the year 450, having lived a life of unceasing prayer and tender love for his brethren.

Daily readings

Epistle

weekly cycle

1 Corinthians — 1 Corinthians 15.29-38

²⁹Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? ²⁹Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead? ³⁰why do we also stand in jeopardy every hour? ³⁰And why stand we in jeopardy every hour? ³¹I protest by that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily. ³¹I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily. ³²If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die. ³²If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die. ³³Be not deceived: evil communications corrupt good manners. ³³Be not deceived: Evil companionships corrupt good morals. ³⁴Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. ³⁴Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.

³⁵But some man will say, How are the dead raised up? and with what body do they come?

³⁵But some one will say, How are the dead raised? and with what manner of body do they come? ³⁶Thou foolish one, that which thou thyself sowest is not quickened except it die: ³⁶Thou fool, that which thou sowest is not quickened, except it die: ³⁷and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind; ³⁷And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: ³⁸but God giveth it a body even as it pleased him, and to each seed a body of its own. ³⁸But God giveth it a body as it hath pleased him, and to every seed his own body.

Gospel

weekly cycle

Matthew — Matthew 21.23-27

²³And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

²³And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? ²⁴And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. ²⁴And Jesus answered and said unto them, I also will ask you one question, which if ye tell me, I likewise will tell you by what authority I do these things. ²⁵The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? ²⁵The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him? ²⁶But if we shall say, From men; we fear the multitude; for all hold John as a prophet. ²⁶But if we shall say, Of men; we fear the people; for all hold John as a prophet. ²⁷And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things. ²⁷And they answered Jesus, and said, We know not. He also said unto them, Neither tell I you by what authority I do these things.