← Prev Today Next →

Monday, 21 October 2024

Monday of the 18th week after Pentecost

169 days after Pascha · Tone 8 · Black squigg (6-stich typikon symbol) · No Fast

Saints commemorated

Holy Martyrs Gaius, Dasius and Zoticus of Nicomedia

303

The holy martyrs Gaius, Dasius and Zoticus were Christians of the imperial city of Nicomedia in the province of Bithynia, who suffered for Christ in the year 303, in the great persecution of the emperor Diocletian. Stirred up by zeal for the true God, they entered a temple of the idols within the city and broke in pieces the images of the false deities, openly confessing that there is one God, the maker of heaven and earth. Apprehended by the magistrates and brought before the emperor, they refused either to deny their faith or to worship the demons; and after enduring many torments with steadfastness, by the imperial command stones were tied about their necks and they were cast into the depths of the sea, where they received the unfading crowns of martyrdom. Their memory has been honoured by the Church from ancient times upon the twenty-first of October.

Saint Hilarion, Bishop of Meglinon

1164

Saint Hilarion of Meglin was born in the latter part of the eleventh century in the village of Promahi in northern Greece, of pious parents Peter and Theodora, who had long been childless and obtained him by prayer to the Mother of God. From his youth he was fervent in piety, and at the age of eighteen he was tonsured monk in a nearby monastery and shortly afterwards received priestly ordination. With several disciples he founded a monastery in honour of the holy Apostles, ruling it with the rule of Saint Pachomius and shining as a luminary of asceticism. About the year 1134 he was consecrated bishop of the see of Meglin, in the country which is now western Bulgaria, where the dualist heresy of the Bogomils, denying the goodness of created matter and the lawfulness of the holy mysteries, was raging together with the Monophysitism brought by Armenian colonists. By his learned preaching, his patient debates and his fervent prayers Hilarion brought back many of the heretics to the Orthodox faith, while his life of fasting, vigil and almsgiving converted those who could not be persuaded by argument. He reposed in peace in the year 1164 and was buried in his cathedral. In the year 1206 the holy King Kaloyan of Bulgaria translated his relics with great honour to the capital city of Trnovo, and this translation is commemorated on the twenty-first of October.

Venerable Hilarion the Great of Palestine

He was born in Palestine to pagan parents who sent him to Alexandria to be educated. There he learned of the Christian faith and was baptized. Hearing of the fame of St Anthony the Great, he met the great “Father of monks,” and determined to devote himself to the ascetical life. For the rest of his life he traveled from place to place, engaging in the most austere life of solitude, prayer and fasting. But wherever he went, his holiness shone like a beacon, and he became known to the people, who flocked to him for counsel, nurture and healing. He would then flee to another place and begin again. His travels took him to Egypt, Libya, Sicily, and finally Cyprus, where he reposed at a great age. As he lay on his deathbed, he cried out ‘Go forth, O my soul. What do you fear? Go forth! Why are you disquieted within me? You have served Jesus Christ for almost seventy years and do you fear death?’ Speaking these words, he died.

The Synaxarion gives an excruciatingly thorough description of his ascetical labors, which may be instructive:

“From his sixteenth to his twentieth year, Hilarion’s shelter was a simple cabin made of bulrushes and marsh grasses. Afterwards, he built a little, low cell that looked more like a tomb than a house. He lay on the hard ground, and washed and cut his hair only once a year, on Easter day. He never washed the coat of skin that Saint Anthony gave him, and wore the same tunic until it fell to pieces. He knew all of Holy Scripture by heart and recited it aloud, standing with fear, as though God were visibly present. From his twenty-first to his twenty-seventh year, a few lentils soaked in cold water was, for three years, his daily food, and for the next three he took nothing but bread, sprinkled with salt. From his twenty-seventh to his thirtieth year, he lived on wild plants; from the age of thirty to thirty-five, on six ounces of barley bread and a few vegetables, cooked without oil. Then, falling ill and with failing eyesight, he added a little oil to his food but did not increase his allowance of bread, even though he saw his body grow weaker, and believed his death was near. At an age when others tend to decrease their austerities, he kept to this diet with redoubled fervor, like a young novice, until his death. He never ate until after sunset and relinquished his fast neither for the greatest feasts nor the gravest illnesses.”

Holy New Martyr John of Monembasia

1773

“Saint John was from Monembasia in the Peloponnese. At that time the region was under the Turkish yoke and subject to frequent raids from Albanians who captured Christians to sell them as slaves. In the course of one such attack, John’s father was killed and the young boy and his mother were taken as captives to Larissa, where they were sold to a Turk from Thessalonica. This man, who had no son, wanted to adopt John and make him a Muslim. But nothing was able to persuade the fifteen-year-old youth: attractive promises, threatened beatings, the magic arts the Turk’s wife used to make him lose his chastity, all were in vain. John remained as immovable as a rock and preferred to starve for days on end than break the fasts of the Church. The Turk became enraged at his failure to prevail over his young slave, and ran a sword into his stomach. For two days John suffered in agony before he departed to the abode of the blessed.” (Synaxarion)

Daily readings

Epistle

weekly cycle

Ephesians — Ephesians 4.25-32

25Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another.

25Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. 26Be ye angry, and sin not: let not the sun go down upon your wrath: 26Be ye angry, and sin not: let not the sun go down upon your wrath: 27neither give place to the devil. 27Neither give place to the devil. 28Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need. 28Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. 29Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear. 29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. 30And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. 30And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. 31Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 31Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice: 32and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you. 32And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

Gospel

weekly cycle

Luke — Luke 10.22-24

22All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. 22All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal him.

23And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see: 23And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see: 24For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. 24for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.