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Thursday, 24 October 2024

Thursday of the 18th week after Pentecost

172 days after Pascha · Tone 8 · Liturgy · No Fast

Saints commemorated

Holy great martyr Arethas and his companions in Najran

‘These Martyrs contested for piety’s sake in the year 524 in Najran, a city of Arabia Felix (present-day Yemen). When Dhu Nuwas, ruler of the Himyarite tribe in south Arabia, and a Judaizer, took power, he sought to blot out Christianity, especially at Najran, a Christian city. Against the counsels of Arethas, chief man of Najran, the city surrendered to Dhu Nuwas, who immediately broke the word he had given and sought to compel the city to renounce Christ. Led by Saint Arethas, hundreds of martyrs, including women, children, and babes, valiantly withstood his threats, and were beheaded and burned. After the men had been slain, all the free-born Christian women of Najran were brought before the tyrant and commanded to abjure Christ or die; yet they rebuked the persecutor with such boldness that he said even the men had not insulted him so contemptuously. So great was their faith that not one woman was found to deny Christ in all Najran, although some of them suffered torments more bitter than most of the men. In alliance with Byzantium, the Ethiopian King Elesbaan liberated Najran from Dhu Nuwas soon after and raised up churches in honour of the Martyrs. Najran became a place of pilgrimage until the rise of Islam a century later. At the end of his life King Elesbaan, who was also called Caleb, retired into solitude as a hermit; he sent his crown to Jerusalem as an offering to the Church of the Holy Sepulchre. He also is commemorated on this day as a saint. Saint Arethas’ name in Arabic, Harith, means “plowman, tiller,” much the same as “George” in Greek.’ (Great Horologion)

Ethiopia is still a Christian nation, surrounded by Islamic states. The late Emperor Haile Selasse’s name means, in Ethiopian, “Power of the Trinity.”

Icon of the mother of God "Joy of all who sorrow"

The wonderworking icon of the most holy Theotokos called "Joy of All Who Sorrow" became famous for its first recorded miracle on 24 October 1688 in Moscow. Euphymia, the sister of Patriarch Joachim's brother-in-law, lay grievously ill and beyond hope, when she heard a voice telling her to pray before this icon at the Church of the Transfiguration on Ordynka. She did so and was instantly healed. The image depicts the Mother of God standing in full stature, in some versions with the divine Child in her arms and in others without, surrounded by suffering, hungry, naked and grieving people whom angels of the Lord assist with gifts of consolation and mercy at her command. From this first healing many further miracles followed, and the icon became a chief consolation of the afflicted in Russian piety. A second celebrated miracle, the appearance of coins on the icon during a thunderstorm at Saint Petersburg on 23 July 1888, gave rise to a related icon, "Joy of All Who Sorrow with the Coins". Numerous churches throughout the Orthodox world are dedicated to this icon.

Saint Athanasius I, patriarch of Constantinople

1310

Saint Athanasius I, in the world Alexius, was born about 1230 in Adrianople. From his youth he longed for the monastic life and went to Thessalonica, where he was tonsured with the name Acacius. He withdrew to Mount Athos and entered the brotherhood of Esphigmenou monastery, serving in the trapeza for three years, then to other holy mountains, before settling on Mount Galanteia near Ephesus. His holiness became widely known and at the suggestion of the emperor Andronicus II Palaeologus a council unanimously elected him patriarch of Constantinople in 1289, when he took the name Athanasius. He governed the Church with apostolic strictness, demanding holiness from clergy and bishops, succouring the poor, and rebuking the powerful. The opposition of certain bishops compelled him to resign in 1293 and return to his cell. In 1303, in the midst of severe famine and earthquake, he was recalled to the patriarchal throne and served seven more years before withdrawing again to monastic seclusion. He reposed in 1310 at the age of nearly a hundred. His relics work many miracles.

Also commemorated: Martyr Arethas and Companions

Daily readings

Epistle

weekly cycle

Ephesians — Ephesians 5.33-6.9

33Nevertheless do ye also severally love each one his own wife even as himself; and let the wife see that she fear her husband. 33Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

1Children, obey your parents in the Lord: for this is right.

1Children, obey your parents in the Lord: for this is right. 2Honor thy father and mother (which is the first commandment with promise), 2Honour thy father and mother; (which is the first commandment with promise;) 3that it may be well with thee, and thou mayest live long on the earth. 3That it may be well with thee, and thou mayest live long on the earth. 4And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. 4And, ye fathers, provoke not your children to wrath: but nurture them in the chastening and admonition of the Lord. 5Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

5Servants, be obedient unto them that according to the flesh are your masters, with fear and trembling, in singleness of your heart, as unto Christ; 6Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; 6not in the way of eyeservice, as men-pleasers; but as servants of Christ, doing the will of God from the heart; 7with good will doing service, as unto the Lord, and not unto men: 7With good will doing service, as to the Lord, and not to men: 8knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether he be bond or free. 8Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. 9And, ye masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him. 9And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

Gospel

weekly cycle

Luke — Luke 11.14-23

14And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

14And he was casting out a demon that was dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled. 15But some of them said, He casteth out devils through Beelzebub the chief of the devils. 15But some of them said, By Beelzebub the prince of the demons casteth he out demons. 16And others, tempting him, sought of him a sign from heaven. 16And others, trying him, sought of him a sign from heaven. 17But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. 17But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. 18And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons by Beelzebub. 18If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. 19And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. 19And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. 20But if I by the finger of God cast out demons, then is the kingdom of God come upon you. 20But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. 21When a strong man armed keepeth his palace, his goods are in peace: 21When the strong man fully armed guardeth his own court, his goods are in peace: 22But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. 22but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. 23He that is not with me is against me: and he that gathereth not with me scattereth. 23He that is not with me is against me; and he that gathereth not with me scattereth.