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Friday, 29 November 2024

Friday of the 23rd week after Pentecost

208 days after Pascha · Tone 5 · Liturgy · Nativity Fast

Saints commemorated

Holy Martyr Paramon and his 370 Companions

c. 250

“Akylinus, the Governor of Bithynia in the reign of the Emperor Decius (249-51), was leaving for the hot springs at Bisaltia, when he decided to make 370 Christians from Nicomedia, who had been imprisoned on his orders, worship in the temple of Isis. On their refusal to do so, they were all beheaded. Seeing this massacre, the righteous Paramon cried out: ‘What a wicked deed to slaughter so many righteous men, and strangers moreover, as if they were animals.’ The Governor heard these words and had Paramon seized and taken with him under guard. On the road he was mistreated in various ways by the soldiers. Some of them struck him with their spears, others excised his tongue and other members, and he was finally put to death in the presence of the Governor.” (Synaxarion) Note: of the various persecutions launched by the pagan Emperors before St Constantine, the persecution under Decius was probably the fiercest and bloodiest.

Holy Martyr Paramonus and his three hundred and seventy companion martyrs

250

The Holy Martyr Paramon and the three hundred and seventy martyrs with him suffered for their faith in Christ in the year 250, during the persecution of the emperor Decius (249 to 251). The governor of the eastern regions, named Aquianus, had locked up the three hundred and seventy Christians in prison and was urging them with threats and torments to renounce Christ and offer sacrifice to the goddess Isis at her temple in Bithynia. Day after day he tortured them, hoping that by fear of death he might break their constancy. It happened that one day, as the governor was about to offer sacrifice himself in front of the temple, a local inhabitant named Paramon, passing by, beheld the spectacle. Filled with the zeal of God, he stopped before the multitude and openly denounced the cruel governor, confessing his faith in the One True God, the Lord Jesus Christ, and rebuking the worship of dead idols. Aquianus in fury commanded that Saint Paramon's tongue be pierced with a sharpened reed and that he be tortured along with the others. The saint endured fierce torments and was beheaded together with the three hundred and seventy confessors of Christ, all of whom received the unfading crown of martyrdom on one and the same day.

Holy Martyr Philumenus

274

The Holy Martyr Philumenus suffered for Christ in the year 274 during the persecution against the Christians by the emperor Aurelian (270 to 275). He was a bread merchant in the city of Ancyra in Galatia, and being known as a devout Christian he was denounced before the governor Felix, who summoned him to court. Refusing to deny his Saviour or to offer sacrifice to idols, the saint endured many tortures with patience and joy. Felix at last commanded that great iron nails be driven into the saint's head, his hands, and his feet, and so Saint Philumenus gave up his soul to God. In the modern era the Orthodox Church also remembers on or near this day the new hieromartyr Philumenos of Jacob's Well, an Athonite hieromonk and abbot of the monastery at Jacob's Well in Samaria, who was murdered while celebrating Vespers on 29 November 1979 by extremists who broke into the church, and was glorified as a saint by the Patriarchate of Jerusalem in 2009. Both Philumeni shine as witnesses to Christ across the centuries, the one bearing his testimony in pagan Galatia, the other amid the violence of our own age beside the well at which the Lord himself once spoke with the Samaritan woman.

Venerable Acacius of Sinai

Saint Acacius of Sinai lived during the sixth century and was a novice in a certain monastery in Asia. Coming to the monastic life as a simple, gentle youth, he placed himself under the obedience of an elder who proved to be harsh, irritable, and altogether without compassion. For nine long years Saint Acacius bore his spiritual father's beatings, insults, and mistreatment with unshaken meekness, never complaining, never answering back, and never leaving his elder, but accepting all his sufferings as a means of his own purification. After enduring this trial faithfully unto death, the saint reposed and was buried, but the elder went on living without any sign of repentance for his cruelty. After some time the elder mentioned the death of his disciple to a great old man of the desert, who, refusing to believe that one so obedient could truly have died, went with him to the tomb and called out: Brother Acacius, are you dead? And from the tomb came the voice of the saint: How is it possible, father, for one who has performed the work of obedience to die? The elder, struck to the heart by this miracle, repented in tears and ended his days in fervent ascesis at the tomb. Saint John of the Ladder records this story in step four of the Ladder of Divine Ascent as the great example of the rewards of patient obedience.

Our Holy Father Pitirim of Egypt

4th c.

“Abba Pitirim directed a group of ascetics who led a very austere life in the arid mountains of the Thebaid. He was himself a disciple and third successor of Saint Anthony the Great (17 Jan.) in his hermitage. He ate no more than a little flour mixed with water twice a week, and so persevered in spiritual labours that he gained abundant graces from the Holy Spirit. Among other things, he taught that to each passion there corresponds a demon who tries to stir up that passion within us through different temptations. In order to get rid of these demons and of evil thoughts, Abba Pitirim said that we must first free our hearts from passions.” (Synaxarion)

Daily readings

Epistle

weekly cycle

1 Thessalonians — 1 Thessalonians 2.14-19

14For ye, brethren, became imitators of the churches of God which are in Judæa in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they did of the Jews; 14For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: 15who both killed the Lord Jesus and the prophets, and drove out us, and please not God, and are contrary to all men; 15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: 16forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost. 16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

17But we, brethren, being bereaved of you for a short season, in presence not in heart, endeavored the more exceedingly to see your face with great desire:

17But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. 18because we would fain have come unto you, I Paul once and again; and Satan hindered us. 18Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us. 19For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his coming? 19For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

Gospel

weekly cycle

Luke — Luke 20.19-26

19And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

19And the scribes and the chief priests sought to lay hands on him in that very hour; and they feared the people: for they perceived that he spake this parable against them. 20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. 20And they watched him, and sent forth spies, who feigned themselves to be righteous, that they might take hold of his speech, so as to deliver him up to the rule and to the authority of the governor. 21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: 21And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest not the person of any, but of a truth teachest the way of God: 22Is it lawful for us to give tribute unto Cæsar, or no? 22Is it lawful for us to give tribute unto Cæsar, or not? 23But he perceived their craftiness, and said unto them, Why tempt ye me? 23But he perceived their craftiness, and said unto them, 24Shew me a penny. Whose image and superscription hath it? They answered and said, Cæsar’s. 24Show me a denarius. Whose image and superscription hath it? And they said, Cæsar’s. 25And he said unto them, Then render unto Cæsar the things that are Cæsar’s, and unto God the things that are God’s. 25And he said unto them, Render therefore unto Cæsar the things which be Cæsar’s, and unto God the things which be God’s. 26And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace. 26And they were not able to take hold of the saying before the people: and they marvelled at his answer, and held their peace.