Thursday, 9 January 2025

Thursday of the 29th week after Pentecost

249 days after Pascha · Tone 3 · Liturgy · No Fast

Saints commemorated

Blessed Theosebia

Blessed Theosebia was a deaconess of the Orthodox Church, venerated for her service and spiritual devotion. She flourished around 395 and is remembered as a woman of piety who devoted herself to the work of the Church. In the early Church, deaconesses were ordained to assist in the liturgical life and pastoral care of the Christian community. Theosebia's commemoration on 9 January reflects the Church's recognition of faithful women servants who laboured in ministry and prayer.

Martyr Polyeuktos

Martyr Polyeuktos was an early Christian martyr venerated in the Orthodox Church. He suffered persecution for his faith in Christ during the early centuries of Christianity. His commemoration on 9 January reflects the Church's remembrance of those who witnessed to the Gospel through their martyrdom and sacrifice. Though detailed biographical information is limited in available sources, his memory is preserved in the liturgical calendar of the Orthodox Church as a faithful witness to Christ.

New Martyr Parthena

New Martyr Parthena is commemorated in the Orthodox Church on 9 January. She is numbered among the New Martyrs, those who suffered and died for their Orthodox faith during later periods of persecution, particularly under Ottoman rule or other adversarial regimes. Her memory is preserved in the Orthodox Church's calendar of saints who gave their lives in witness to Christ.

Righteous Eustratios

Righteous Eustratios is commemorated in the Orthodox Church on 9 January as a righteous soul who walked in holiness and virtue before God. The Orthodox liturgical tradition preserves his memory amongst the saints celebrated on this feast day. His life exemplified the Christian calling to righteousness and devotion to the Lord.

Saint Peter, Bishop of Sebaste

Saint Peter, Bishop of Sebaste in Armenia, was the brother of several renowned Church Fathers, including Saints Macrina the Younger, Basil the Great, Naucratius, and Gregory of Nyssa. Born in the fourth century, Peter was part of a remarkable family devoted to ascetic life and Christian service. Like his siblings, he was influenced by his mother, Saint Emmelia, and the spiritual environment of their household in Cappadocia. Saint Peter became a bishop and served the Church faithfully. He is commemorated on 9 January in the Orthodox Church calendar as a holy bishop and brother of the great Cappadocian Fathers, whose family produced some of the most influential theological and spiritual leaders of the early Church.

Venerable Eustratius the Wonderworker

9th c.

He was born to pious parents in Tarsia in Bithynia. At the age of twenty he entered monastic life at the Monastery of Agaures near his home. There he became a model of prayer, ascesis and zeal for holiness — he possessed nothing but the cloak he wore, and did not even have his own cell, choosing instead to sleep on the bare ground. When he slept he would not lie on his back or his left side, but always on his right side. In church, he stood repeating ‘Lord, have mercy!’ to himself throughout the services. He was ordained to the priesthood, and in time was made abbot of the community. But just at that time, Leo the Armenian became Emperor and revived the iconoclast heresy. The monks of Agaures, who held to the Orthodox Faith, scattered to caves and forests to escape persecution. Eustratius himself was imprisoned for a time, and was only able to re-gather the community and resume its direction when Leo died and Orthodoxy was restored in 842. As abbot, Eustratius continued to live as the humblest of the brethren, spending the day sharing in their manual labor, and most of the night in prayer and prostrations. He often traveled among the dependencies of his large monastery to offer counsel and encouragement to the brethren. While traveling he would often give his coat or even his horse to anyone in need whom he met on the way. Once he gave the monastery’s only ox to a peasant who had lost his own. Once, on a visit to Constantinople, he was given a large sum of money by the Emperor for the monastery; on the way back he distributed all of it to the poor. Once, on the road, he met a man who had despaired because of his sins and was about to hang himself. The Saint took the man’s hand and said ‘My child, may the weight of your sins lie on me from now on. On the day of Judgment, I will answer for them instead of you. Only throw away this rope and hope in God.’ During his own life, Saint Eustratius performed countless miracles by his prayers: healing the sick, quenching fires, raising the dead. He reposed in peace in Constantinople at the age of ninety-five, having spent seventy-five years in monastic life.

Saint Philip, Metropolitan of Moscow

1569

He was born in 1507 to a noble family, and served briefly in the royal court. At the age of thirteen he entered the Solovki Monastery on the White Sea, within the Arctic circle. Here he lived in great austerity and eventually became Abbot. Through his labors and prayers the monastery soon became a center of spirituality and culture throughout the region. His fame reached the attention of Tsar Ivan IV (“the Terrible”), who in 1566 made him Metropolitan of Moscow, much against the Abbot’s desire. Tsar Ivan revered Philip (“even as Herod had revered Saint John the Baptist,” says the Great Horologion), and had been a generous benefactor of Solovki Monastery. But no sooner was Metropolitan Philip installed than he began to reprimand the Tsar for the brutal reign that he had imposed upon the people. Despite many warnings and threats from the Tsar, the holy bishop refused to be silent in the face of massive injustice, telling Ivan that he had never sought to be Metropolitan, that he had desired only to live quietly in Solovki, but now that he was shepherd of his flock, he was unable to remain silent. “I cannot obey your command rather than God’s. I stand for what is true and right and shall continue to do so, even though I be deprived of my office and suffer the worst of torments; otherwise our faith would be vain, and in vain too would be the apostolic office.” Finally the Tsar gathered various false witnesses against the Metropolitan, and called a council against him in 1568. Saint Philip was condemned and imprisoned in Moscow, but soon the Tsar, fearful of the people’s love for their bishop, sent him to a monastery in Tver, where he lived confined and in great hardship. “On December 23, 1569, a royal messenger came, asking the Metropolitan’s blessing for the Tsar’s expedition to Novgorod. Saint Philip told him to do that which he came to do, then raised his hands in prayer to God. The Tsar’s messenger fell upon him and suffocated the holy hierarch with a pillow. In 1591 his relics were transferred to Solovki, and in 1652 to the Dormition Cathedral in Moscow; many miracles were wrought through his holy relics.” (Great Horologion)

Also commemorated: Martyr Polyeuctus of Melitene in Armenia

Daily readings

Epistle

weekly cycle

Hebrews — Hebrews 7.1-6

¹For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

¹For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; ²to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace; ²To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; ³without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually. ³Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

⁴Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils. ⁴Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. ⁵And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham: ⁵And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: ⁶but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises. ⁶But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

Gospel

weekly cycle

Luke — Luke 21.28-33

²⁸And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. ²⁸But when these things begin to come to pass, look up, and lift up your heads; because your redemption draweth nigh. ²⁹And he spake to them a parable; Behold the fig tree, and all the trees;

²⁹And he spake to them a parable: Behold the fig tree, and all the trees: ³⁰When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. ³⁰when they now shoot forth, ye see it and know of your own selves that the summer is now nigh. ³¹So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. ³¹Even so ye also, when ye see these things coming to pass, know ye that the kingdom of God is nigh. ³²Verily I say unto you, This generation shall not pass away, till all be fulfilled. ³²Verily I say unto you, This generation shall not pass away, till all things be accomplished. ³³Heaven and earth shall pass away: but my words shall not pass away. ³³Heaven and earth shall pass away: but my words shall not pass away.