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Monday, 20 April 2026

Ven. Theodore Trichinas

Monday of the 2nd Sunday of Pascha

8 days after Pascha · Tone 1 · Liturgy · No Fast

Saints commemorated

Saint Athanasios, founder of the Great Meteoron

Saint Athanasios was born in 1302 at Hypate, the well-known medieval town of New Patras in central Greece, the son of wealthy parents who named him Andronikos at his baptism. His mother died in childbirth and his father shortly afterwards, so that the boy lost both parents in his earliest years. He was reared by relatives and showed a precocious love of learning and prayer. As a young man he came under the influence of the hesychast movement, and after a period at Thessalonica he made his way to Mount Athos, where in 1332 he was received as a novice and tonsured by Hieromonk Gregory of Sinai with the name Anthony. Later, at his tonsure into the Great Schema, he was given the name Athanasios. Seeking still greater stillness he left the Holy Mountain with two companions and was directed by a disciple of Gregory of Sinai, who had become a bishop, to travel to Thessaly. There, on the towering pinnacles of rock at Meteora, he ascended one of the highest peaks, the great rock now called the Great Meteoron, and built a small church and cells. About the year 1356 he organised the brotherhood with a strict cenobitic rule modelled on the Athonite typikon and dedicated the principal church to the Transfiguration of the Lord. He thereby became the first founder of the famous monastic confederation of Meteora. He reposed peacefully, after a short illness, about the year 1380, at the age of seventy-eight.

Saints Gregory and Anastasius, patriarchs of Antioch

593

Saints Gregory and Anastasius were patriarchs of Antioch in succession during the late sixth century. Saint Anastasius I, called the Sinaite from his sojourn on Mount Sinai before his elevation, occupied the throne of Antioch from 559 and was a vigorous defender of the faith of Chalcedon against the Monophysite party then dominant in Syria. He was deposed and exiled in 570 by the emperor Justin II for his bold opposition to a tract of crypto-Monophysite tendency which the emperor wished to impose. During his exile his place was taken by Saint Gregory, a learned monk who had been raised in Cilicia and had served as superior of the monastery of the Byzantines on Sinai before his consecration. Gregory shepherded the see through years of war, plague and earthquake, was renowned for his almsgiving and for his eloquence, and even succeeded in winning back many adherents of Monophysitism by his patient preaching. He died in 593, having drunk a draught intended to relieve gout. Anastasius was then recalled from exile by the holy emperor Maurice, at the urging of Pope Saint Gregory the Great of Rome, who was his close friend and correspondent, and he occupied the throne of Antioch a second time until his repose in 599. The two are commemorated together on this day as faithful shepherds of the apostolic see of Antioch.

St Theodore Trichinas, hermit near Constantinople

400

He was born in Constantinople to well-off and pious parents. He became a monastic in Thrace, and subjected himself to many ascetic labors, one of which was always to dress in a hair-shirt, from which he was called “Trichinas” (meaning “hairy”). He was granted the gift of working miracles, both during his lifetime and after his repose. His relics exuded a healing myrrh.

Venerable Anastasius, abbot of Sinai

Saint Anastasius of Sinai was a seventh-century monk, priest and theologian renowned for his scriptural commentaries and his defences of the doctrines of the Church. Born in the East, perhaps in Cyprus, he made a pilgrimage to the holy places of Jerusalem and afterwards took up residence as a monk at the monastery on Mount Sinai about the middle of the seventh century. He lived for an extended period under the guidance of the abbot Saint John Climacus, the author of the Ladder of Divine Ascent, and after John's repose he was himself raised to the office of abbot of the monastery of the Burning Bush, later known as the monastery of Saint Catherine. Besides being a great ascetic he was an eloquent author, leaving behind lives of saints, instructional and doctrinal writings, and a famous work known as the Hodegos, or Guide, in which he argued against the heretical Acephali and Monophysites, who rejected the decisions of the Fourth Ecumenical Council held at Chalcedon in 451. He travelled widely through Egypt, Syria and Arabia, debating with the heterodox and confirming the faithful in Orthodoxy. His preaching, his writings and his austere life made him one of the most respected teachers of the eastern Church in his age. He reposed in great old age, having served the Lord faithfully, about the year 700.

Venerable Theodore Trichinas, the hair-shirt wearer

Saint Theodore was born in Constantinople of wealthy and pious parents. From childhood he was inclined to the monastic life, and in due course he abandoned his family, his inheritance and the worldly path that lay open before him in order to enter a monastery in Thrace. There he embraced the strictest possible asceticism. He wore a coarse hair shirt next to his skin, from which he received the surname Trichinas, the "hair-shirt wearer." Spurning all bodily comfort, he slept on a hard stone instead of any bed, both to mortify the flesh and to keep himself from sleeping over much. He kept long fasts, watched through the nights in prayer and laboured in silence, conversing only with God. By his unceasing struggles against the flesh and the devil he attained great purity of heart and was granted by the Lord the gifts of healing and of casting out demons. Even after his repose, towards the end of the fourth or the beginning of the fifth century, his tomb continued to pour forth healings, and a fragrant myrrh flowed from his relics, so that his memory remained green among the faithful of Constantinople for many generations. The Orthodox Church keeps his memory on this day as a model of strict ascetic struggle.

Holy Apostle Zaccheus

This is the tax-collector Zaccheus whom Jesus called down from the tree in Jericho (Luke ch. 19). He became a faithful disciple and, after the Resurrection, a companion of the Apostle Peter. He became Bishop of Caesarea in Palestine, where he served faithfully and reposed in peace.

Daily readings

Epistle

weekly cycle

Acts — Acts 3.19-26

19Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; 20And he shall send Jesus Christ, which before was preached unto you: 21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. 22For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. 23And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. 24Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. 25Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. 26Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

Gospel

weekly cycle

John — John 2.1-11

1And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2And both Jesus was called, and his disciples, to the marriage. 3And when they wanted wine, the mother of Jesus saith unto him, They have no wine. 4Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. 5His mother saith unto the servants, Whatsoever he saith unto you, do it. 6And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. 7Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. 8And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. 9When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, 10And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. 11This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.