Great Lent, day 20 · 29 days until Pascha
Memorial Saturday
Saints commemorated
-
St James the Confessor of Catania
Jacob (James) the Confessor was a monk from his youth who, raised to the episcopate, endured imprisonment, hunger and exile for the veneration of the holy icons during the second period of Byzantine Iconoclasm in the early ninth century. He did not die a martyr's death but is numbered among the confessors, having borne much affliction for the faith and lived out his days in ascetic labour. In the Greek synaxaria he is associated with the church of Catania in Sicily.
-
Our Holy Father Serapion (366)
Serapion (c. 300 – after 362) was bishop of Thmuis in the Egyptian Delta, a monk of the Nitrian desert before his consecration, the intimate friend and staunch ally of Athanasius the Great in the struggle against Arianism, and one of the recipients of the letters of Antony the Great. He is remembered above all for the Euchologion (Sacramentary) that bears his name — the earliest substantially surviving collection of Egyptian liturgical prayers — and for his treatise Against the Manichaeans. He is numbered among the confessors of the Nicene faith.
-
Serapion the Sindonite
Serapion the Sindonite is the Egyptian ascetic who owned nothing at all but a single coarse linen cloth — the sindōn that gave him his name — and who twice sold himself into slavery in order to convert his masters. Known from the Lausiac History of Palladius, he lived without roof or possessions "like the birds of the air," gave away even his cloth and his Gospel-book, walked from Egypt to Rome, and made of destitution an instrument of mission rather than a private discipline. Because his freedom from property extended to his own body and his own reputation, he stands at the head of a line that runs to the fools-for-Christ; and his few recorded sayings — above all his rebuke to a Roman recluse who thought herself dead to the world — are among the sharpest words in the desert literature.
-
Thomas of Constantinople
Thomas (†610) was Patriarch of Constantinople from 607 until his death, holding the see through the troubled last years of the emperor Phocas. A deacon and the sakellarios (treasurer) of the Great Church before his elevation, he was esteemed for gentleness and for his care of the Church's order; the tradition recalls a portent of processional crosses clashing of their own accord, which he took, with the counsel of the holy John the Faster's disciple, as an omen of the divisions and calamities soon to fall upon the empire.
British Isles and Ireland
- St. Enda of Inishmore, abbot of Aran (530)
Troparia & kontakia
Apolytikion — Tone 8 (common of a venerable father)
In thee, O Father, was preserved unfailingly that which is according to the image; for taking up the Cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Wherefore, O venerable Serapion, thy spirit rejoices with the angels.
Kontakion — Tone 2 (common of an ascetic)
Having nothing upon the earth, thou didst possess Christ alone; and selling even thy own freedom, thou didst purchase souls for God. Wherefore, O Serapion, teach us to be poor, that we may be rich in Him.
Troparion — Tone 8 (common of a venerable confessor)
In thee, O Father, was preserved unimpaired that which is according to God's image; for taking up the Cross thou didst follow after Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Wherefore, O venerable Jacob, thy spirit rejoiceth with the angels.
Troparion — Tone 4 (common of a hierarch)
O God of our fathers, ever dealing with us according to Thy gentleness: take not Thy mercy from us, but by the prayers of Thy hierarch Serapion guide our life in peace.
Troparion — Tone 4 (common of a hierarch)
O God of our fathers, ever dealing with us according to Thy gentleness: take not Thy mercy from us, but by the prayers of Thy hierarch Thomas guide our life in peace.
Readings
Epistle
Hebrews 10.32-38
32But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; 33Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. 34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. 35Cast not away therefore your confidence, which hath great recompence of reward. 36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37For yet a little while, and he that shall come will come, and will not tarry. 38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
1 Thessalonians 4.13-17 (Departed)
13But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Gospel
Mark 2.14-17
14And as he passed by, he saw Levi the son of Alphæus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. 15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. 16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? 17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
John 5.24-30 (Departed)
24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27And hath given him authority to execute judgment also, because he is the Son of man. 28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.