Great Lent, day 1 · 48 days until Pascha
Beginning of the Great Fast
Saints commemorated
-
Seven Hieromartyrs of Cherson
The Hieromartyrs of Cherson — Basil, Ephraim, Capiton, Eugene, Aetherius, Agathodorus and Elpidius — were seven bishops who, across the fourth century, carried the Gospel to Cherson (Chersonesus in the Tauric Crimea) and the lands of the northern Black Sea, and most of whom sealed their preaching with their blood. Sent out from Jerusalem in the last age of the pagan persecutions, Basil raised to life the dead son of a leading citizen and was clubbed to death for it; Ephraim was beheaded among the peoples of the Danube; Eugene, Elpidius and Agathodorus were stoned; Aetherius governed the church in the peace won by Constantine; and Capiton, challenged for a sign, walked unharmed into a burning lime-kiln in his vestments and converted the city — a wonder reported to the First Ecumenical Council. They are the seedbed of Crimean Christianity, on the very ground where, six centuries later, Prince Vladimir of Kiev would be baptised and Rus' receive the faith. The Church keeps all seven together on March 7.
-
Emilian of Rome
Emilian of Rome — a Roman by birth, called Victorinus in the world — is remembered as a striking icon of repentance in old age. Having lived, the tradition says, a long and sinful life into his later years, he was seized at last by godly sorrow, renounced the world, and entered a monastery, where he took the name Emilian and gave himself to such humble obedience and strict fasting that he became the wonder of the brethren. When the abbot once found him praying in a cave, bathed in a heavenly light, a voice from on high was heard to declare his sins forgiven — a sign, made public for the encouragement of all, of God's mercy toward the repentant sinner. He ended his days in spiritual joy and reposed in peace. He is commemorated on March 7.
-
Paul the Confessor of Plousias
Paul the Confessor (died c. 850) was bishop of Plousias, a city of Bithynia in Asia Minor, and a defender of the holy icons in the second iconoclast persecution of the ninth century. His stand for the images, the tradition notes, was grounded above all in Holy Scripture. For it he was harassed, driven from his see, and — together with the confessor Theophylact, bishop of Nicomedia — sent into exile, where he ended his life as a confessor of the faith, never having yielded the veneration of the icons of Christ and the saints. He is commemorated on March 7.
-
Paul the Simple
Paul the Simple (†c. 339) was an Egyptian farmer who at about sixty years of age, on discovering his wife's adultery, walked into the desert and asked Anthony the Great to make him a monk. Tested by the great ascetic with a harshness meant to send an old man home, he obeyed everything without a murmur, and his guileless obedience — the "simplicity" of his name — made him within a few years a wonderworker whom Anthony himself held up as the pattern of the monastic beginner, sending to Paul the demoniacs whom he could not himself cure.
British Isles and Ireland
- St. Enodoc (c.520)
- St. Deifer, founder abbot of Bodfari (6th C)
- St. Eosterwine, abbot of Wearmouth (686)
Troparia & kontakia
Troparion — Tone 8 (from the common of a venerable)
With the streams of thy tears thou didst make the barren desert bloom, and with sighs from the depths thou didst bring forth fruit a hundredfold in thy labours; and thou becamest a beacon to the whole world, shining with wonders. O Emilian our venerable father, intercede with Christ God that our souls may be saved.
Troparion — Tone 4
Thy Martyrs, O Lord, in their courageous contest have received from thee, our God, crowns incorruptible; for possessing thy strength, they cast down the tyrants and shattered the feeble insolence of the demons. By their prayers, O Christ our God, save our souls.
Troparion — Tone 4
O God of our Fathers, who dealest ever with us according to thy gentleness, take not thy mercy from us, but by the prayers of thy hierarch Paul guide our life in peace.
Troparion — Tone 8 (from the common of a venerable)
With the streams of thy tears thou didst make the barren desert bloom, and with sighs from the depths thou didst bring forth fruit a hundredfold in thy labours; and thou becamest a beacon to the whole world, shining with wonders. O Paul our venerable father, intercede with Christ God that our souls may be saved.
Readings
6th Hour
Isaiah 1.1-20
1The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. 2Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me. 3The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider. 4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. 5Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. 6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment. 7Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers. 8And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. 9Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah. 10Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. 11To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. 12When ye come to appear before me, who hath required this at your hand, to tread my courts? 13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. 14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. 15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. 16Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 18Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19If ye be willing and obedient, ye shall eat the good of the land: 20But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.
Vespers
Genesis 1.1-13
1In the beginning God created the heaven and the earth. 2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 3And God said, Let there be light: and there was light. 4And God saw the light, that it was good: and God divided the light from the darkness. 5And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. 6And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 7And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. 8And God called the firmament Heaven. And the evening and the morning were the second day. 9And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. 10And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. 11And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. 12And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. 13And the evening and the morning were the third day.
Proverbs 1.1-20
1The proverbs of Solomon the son of David, king of Israel; 2To know wisdom and instruction; to perceive the words of understanding; 3To receive the instruction of wisdom, justice, and judgment, and equity; 4To give subtilty to the simple, to the young man knowledge and discretion. 5A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: 6To understand a proverb, and the interpretation; the words of the wise, and their dark sayings. 7The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. 8My son, hear the instruction of thy father, and forsake not the law of thy mother: 9For they shall be an ornament of grace unto thy head, and chains about thy neck. 10My son, if sinners entice thee, consent thou not. 11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13We shall find all precious substance, we shall fill our houses with spoil: 14Cast in thy lot among us; let us all have one purse: 15My son, walk not thou in the way with them; refrain thy foot from their path: 16For their feet run to evil, and make haste to shed blood. 17Surely in vain the net is spread in the sight of any bird. 18And they lay wait for their own blood; they lurk privily for their own lives. 19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof. 20Wisdom crieth without; she uttereth her voice in the streets:
Great Canon