Paschaltide, day 12 · 11 days since Pascha
Saints commemorated
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Saint of the day
Great Martyr Irene of Thessalonica
Irenaeus, Irene and Peregrinus are three martyrs commemorated on May 5 who, according to the Latin martyrologies and the Greek synaxaristic notices that follow them, suffered at Thessalonica in the persecution of Diocletian, refusing to sacrifice to the idols and being cast into the fire. Nothing further is transmitted about them. Their dossier is unusually vexed: the Latin manuscript tradition varies, the localisation at Thessalonica has been questioned, and the presence of an Irene in the company on the very day of the Great-Martyr Irene — and in the very city associated with the other virgin-martyr Irene of Thessalonica of April 16 — makes this small commemoration one of the most easily confused in the calendar.
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Saint of the day
Irene the Great Martyr
Irene is the great-martyr whose long passion — a cycle of tortures survived, deliverances and repeated returns to preaching — made her one of the most widely honoured women saints of the Byzantine world. Born Penelope, the only daughter of a petty pagan king named Licinius, she was shut up from childhood in a tower with thirteen companions, taught the faith in secret by her tutor Apellian, and baptised Irene ("peace") by Timothy, whom the tradition identifies as the disciple of the Apostle Paul. Her father's attempt to kill her ended in his own conversion and that of some three thousand souls; thereafter she passed from city to city under a succession of rulers — Sedekias, Sapor, Numerian, Babdonus — enduring the serpent-pit, the saw, the millwheel and three heated bronze oxen, converting whole populations, and at last reposing near Ephesus, where her sealed tomb was found empty. She is commemorated on May 5.
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Ephraim of Nea Makri
Ephraim is a fifteenth-century Greek monk of Mount Amomon above the modern Nea Makri in Attica, held to have been tortured to death by Turkish raiders on 5 May 1426. Nothing whatever was known of him until 1950, when the nun Makaria Desipri, excavating the ruins of the abandoned Monastery of the Annunciation on the hill, uncovered a burial she took — on the strength of a series of dreams and visions she reported — to be his, and from which the whole of his transmitted biography derives. A very large popular veneration grew up around the shrine within a generation; the Church of Greece entered him in its calendar in 1998 and the Ecumenical Patriarchate in 2011. His commemoration is therefore canonically established and liturgically kept, while the historical foundation of his life rests on private revelation and not on any document, and the Church's own recognition of him was cautious and late.
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Euthymius of Madytos
Euthymius was a monk of Constantinople who became bishop of Madytos on the European shore of the Hellespont in the last decades of the tenth century, and was famed in his own lifetime as a healer and a seer. He was born at Epivates in Thrace and is remembered chiefly, in the wider Church, as the elder brother of St Parasceva of the Balkans — "Petka" — whose Life records that he went first to the monastic state and drew her after him. He is said to have received the emperor Basil II at Madytos and to have foretold his victory over Bardas Phocas in 989. At his repose, between 989 and 996, myrrh flowed from his tomb, whence he is called the Myrrh-flowing; healings continued there. He is commemorated on May 5.
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Neophytus, Gaius and Gaianus
Neophytus, Gaius and Gaianus are three martyrs of whom the Greek synaxarion for May 5 preserves a single line: that they were perfected by the sword. Nothing is transmitted of their country, their persecutor, their date, or the relation between them. The one further notice attached to their memory is topographical and belongs to Constantinople: their synaxis was kept in the church of Saints Cosmas and Damian "in the quarter of Dareios", which indicates a real and located cult in the imperial city, however completely their story has been lost.
British Isles and Ireland
- St. Hydroc of Cornwall (5th C)
- St. Echa of Crayke, hermit (767)
Troparia & kontakia
Kontakion — Tone 4
Adorned with the beauties of virginity, O maiden, thou wast made yet more comely by thy contest, O Irene, stained crimson with thine own outpoured blood; and thou didst cast down the delusion of godlessness. Wherefore thou hast received the honours of victory from the hand of thy Creator.
Troparion — Tone 4 (common of a venerable-martyr)
Trained in the discipline of the monks and made perfect in the contest of the martyrs, thou didst offer to Christ a twofold crown, O Ephraim: for having died to the world in the ascetic life, thou didst give thy body to torments for His name, and wast found faithful unto the end. Wherefore intercede with Him that our souls may be saved.
Troparion — Tone 4 (common of a hierarch)
The truth of things hath revealed thee to thy flock as a rule of faith, an image of meekness and a teacher of continence, O father and hierarch Euthymius; therefore thou hast attained by humility to the heights, and by poverty to riches. Intercede with Christ God that our souls may be saved.
Troparion — Tone 4 (common of martyrs)
Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.
Troparion — Tone 4 (common of a virgin-martyr)
Thy lamb Irene crieth unto Thee with a great voice, O Jesus: Thee, my Bridegroom, do I love, and seeking Thee I endure the contest; I am crucified with Thee and buried with Thee in Thy baptism; I suffer for Thy sake that I may reign with Thee, and I die for Thee that I may live with Thee. Receive me as a spotless sacrifice, offered to Thee in love; and by her prayers, O merciful One, save our souls.
Troparion — Tone 4 (common of martyrs)
Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.
Readings
Epistle
Acts 4.23-31
23And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them. 24And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is: 25Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? 26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ. 27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, 28For to do whatsoever thy hand and thy counsel determined before to be done. 29And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, 30By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus. 31And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
Gospel
John 5.24-30
24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27And hath given him authority to execute judgment also, because he is the Son of man. 28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.