Martyrs Agathopedes, Theodulus and Their Companions

Saints commemorated

Saint of the day

Martyrs Agathopedes, Theodulus and Their Companions
Our Holy Father Mark of Trache (ca. 400)
Agathopodes and Theodulus

Agathopodes, an aged deacon, and Theodulus, a young reader, were clergy of the church of Thessalonica who during the Great Persecution of Diocletian refused to surrender the sacred Scriptures or to deny Christ, and were drowned in the sea with stones about their necks about the year 303. The elder and the youth, united in one confession and one death, are honoured together as martyrs of the Thessalonian church.
Argyra of Prussa

Argyra was a young married woman of Prussa (Bursa) in Bithynia who, having refused the advances of a Turkish official's son and refused with them the invitation to apostatise, was denounced on a false charge, flogged, and shut up in prison at Constantinople, where she spent seventeen years under repeated interrogation, beating and the abuse of her fellow prisoners without yielding, sustained by fasting and prayer. She died in her cell on 5 April 1721, aged about thirty-three. Some years later her body was found whole and incorrupt and fragrant, and on 30 April 1735 her relics were translated with the blessing of the Ecumenical Patriarch to the church of St Paraskeve, where they are still venerated. She is commemorated on April 30, the day of the translation.
Job of Moscow

Job was the first Patriarch of Moscow and All Russia, raised to that dignity in 1589 by Patriarch Jeremias II of Constantinople, and the last great churchman of the house of Rurik's Muscovy. Born at Staritsa of a tradesman's family, he rose through the northern monasteries to the metropolitan throne, and as patriarch organised the new Russian patriarchate, canonised a company of Russian saints, and sent missions to Siberia and Georgia. In the Time of Troubles he refused to acknowledge the pretender known as the False Dmitri, and for that refusal was stripped of his patriarchal vesture in the Dormition Cathedral by the pretender's men and driven into exile at Staritsa, where he died blind on 19 June 1607. His relics, found incorrupt, were carried to Moscow in 1652, and he was glorified by the Russian Church in 1989.
Mark the Athenian

Mark, called "the Athenian" from his native city, is honoured as one of the most extreme of the desert solitaries: the tradition tells that he lived ninety-five years utterly alone on a wild mountain beyond the deserts of Egypt (the "Mountain of Thrace" or of Ethiopia), never in all that time seeing the face of a man, until at the very end of his life the monk Serapion was led to him by God to witness his repose. His story, like that of Onuphrius or Paul of Thebes, celebrates the hidden saints known to God alone.

British Isles and Ireland

St. Began, abbot of Kill-Beggan (6th C)
St. Derfel-Gadarn, hermit of Llanderfel (6th C)
SS. Probus and Grace
St. Ethelburga (Æthelburh) abbess of Lyminge (c.647)

Troparia & kontakia

Apolytikion — Tone 4 (common of a woman martyr)

Thou wast a lamb of Christ, O Argyra, and didst cry aloud in thy contest: I am the bride of my Bridegroom, and Him alone will I confess. Neither flattery nor beating nor the long years of the prison could sever thee from Him; wherefore He hath crowned thee with an incorruptible crown, and hath glorified thy body with incorruption. By thine intercessions save our souls.

Apolytikion — Tone 5

First-enthroned among the patriarchs of the Russian land, and first also in suffering for the truth, thou wast stripped of thy throne but not of thy confession, O holy father Job; and being deprived of the light of thine eyes, thou didst see the more clearly the will of God. Intercede with Christ God that our souls may be saved.

Troparion — Tone 4 (common of two martyrs)

Thy martyrs, O Lord, in their sufferings received incorruptible crowns from Thee, our God; for possessing Thy strength, they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.

Troparion — Tone 8 (common of a venerable ascetic)

By a flood of tears thou didst make the barren desert fruitful, and thy longing for God brought forth fruit a hundredfold; thou becamest a shining lamp, illumining the whole world by thy miracles, O Mark our father. Intercede with Christ God that our souls may be saved.

Readings

6th Hour

Isaiah 13.2-13

²Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles. ³I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness. ⁴The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle. ⁵They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land. ⁶Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty. ⁷Therefore shall all hands be faint, and every man’s heart shall melt: ⁸And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames. ⁹Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. ¹⁰For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. ¹¹And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. ¹²I will make a man more precious than fine gold; even a man than the golden wedge of Ophir. ¹³Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.

Vespers

Genesis 8.4-21

⁴And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat. ⁵And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen. ⁶And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made: ⁷And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. ⁸Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; ⁹But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. ¹⁰And he stayed yet other seven days; and again he sent forth the dove out of the ark; ¹¹And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth. ¹²And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more. ¹³And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry. ¹⁴And in the second month, on the seven and twentieth day of the month, was the earth dried. ¹⁵And God spake unto Noah, saying, ¹⁶Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee. ¹⁷Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth. ¹⁸And Noah went forth, and his sons, and his wife, and his sons’ wives with him: ¹⁹Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark. ²⁰And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. ²¹And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

Proverbs 10.31-11.12

³¹The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. ³²The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. ¹A false balance is abomination to the LORD: but a just weight is his delight. ²When pride cometh, then cometh shame: but with the lowly is wisdom. ³The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. ⁴Riches profit not in the day of wrath: but righteousness delivereth from death. ⁵The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. ⁶The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness. ⁷When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth. ⁸The righteous is delivered out of trouble, and the wicked cometh in his stead. ⁹An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered. ¹⁰When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting. ¹¹By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked. ¹²He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

Saints commemorated