Monday 15 December 2025

Hieromartyr Eleutherius of Illyria; St Stephen of Surozh

Monday of the 28th week after Pentecost

Nativity Fast, day 31

Saints commemorated

  • Saint of the day

    Hieromartyr Eleutherius of Illyria

  • Saint of the day

    St Stephen of Surozh

    Stephen the Confessor (8th century) was archbishop of Surozh — Byzantine Sougdaia, the modern Sudak on the south-eastern coast of the Crimea — and one of the earliest hierarchs of that peninsula honoured by the Church. A Cappadocian by birth and educated at Constantinople, he lived thirty years as a hermit before Patriarch Germanus of Constantinople consecrated him for Surozh, where his preaching is said to have won the whole city and its region to the faith. A resolute defender of the holy icons, he refused the iconoclast demands of the emperor Leo III the Isaurian, and was imprisoned and tortured at Constantinople, being freed only after the emperor's death. He returned to his see and died in old age; his tomb became a place of miracles, and the tradition attaches to it the early conversion of the Rus' prince Bravlin.

  • Saint of the day

    Eleutherius of Illyricum

    Eleutherius was a young bishop of Illyricum martyred at Rome under the emperor Hadrian (117–138), traditionally about the year 120. Born of an illustrious Roman family and raised in the faith by his widowed mother Anthia, he was advanced to holy orders while still a boy — deacon at fifteen and, the synaxarion says, bishop of Illyricum at twenty — and won renown for the boldness of his preaching. Arrested for confessing Christ, he was subjected to a succession of torments — a heated iron bed, a gridiron, a fiery furnace — from which the tradition reports he emerged unharmed, converting his own persecutors; he was at last beheaded, and his mother, embracing his body, was slain over it. His name — from the Greek for "free" or "deliverer" — made him a patron especially invoked by women in childbirth.

  • Holy Martyr Eleutherius the Cubicularius (4th c.)

    Eleutherius was a cubicularius — a chamberlain of the imperial bedchamber — at the court of Byzantium in the last age of the persecutions, a man of wealth and high place who was baptised and thereafter lived, in the emperor's own household, the life of a Christian ascetic: psalmody, almsgiving, and a church built at his own expense on his country estate. Denounced to the emperor by one of his own servants, he refused every inducement to sacrifice and was beheaded, about the years 305–311. His body, cast out to the dogs and the birds, was left untouched and was recovered and buried by a priest. He is commemorated on August 4, and again in the Slavonic books on December 15 among the company of the hieromartyr Eleutherius of Illyricum, with whom he is easily and often confused.

  • Holy Martyr Bacchus the New (787)

  • Our Venerable Father Tryphon of Kola, apostle of Laponia (1583), and his disciple the Holy Martyr Jonah (1590)

  • John Psychaites

    John, called Psychaites from the monastery in which he lived, was a monk of the Lavra of Psicha near Constantinople in the last years of the eighth century and the first of the ninth, and one of the confessors of the holy icons. He had entered the monastery young, and the fame of his ascetic life and of the healings and exorcisms worked through his prayers had spread beyond it when the imperial power required of him a signature renouncing the veneration of images. He refused it, and called the emperor by his name — a heretic — to his face. For that he was arrested, ill-used and sent into banishment, and by the transmitted account he died in exile. His memory is kept on May 26 in the Slavic calendars and on May 7 in Greek usage.

  • Paul of Latros

    Paul the Younger (†955) was a hermit and monastic founder of Mount Latros (the ancient Latmos), the range above Miletus in western Asia Minor that became one of the great monastic centres of the middle Byzantine period. Born near Pergamum and orphaned young, he was schooled in a Phrygian monastery and, after his mother's death, gave himself wholly to the ascetic life at Latros, withdrawing at length into a cave. Renowned for clairvoyance and wonderworking, he was consulted by letter by the emperor Constantine VII Porphyrogenitus; he twice retired to the island of Samos, where he founded a monastery and restored three others ruined in the Arab raids. Foretelling his end, he reposed in 955.

British Isles and Ireland

  • Offa, King of Essex, monk (c.709)
  • St. Florentius (Flann), abbot of Bangor (7th C)

Troparia & kontakia

Kontakion — Tone 6

As the comeliness of priests, O holy one, and the encouragement of the martyred champions, we all acclaim and entreat thee, O Hieromartyr Eleutherius: those who with longing keep thy memory, set thou free from manifold dangers, interceding without ceasing on behalf of us all.

Kontakion — Tone 8

From thy youth, O wise one, thou didst manfully long for that which surpasses understanding; thou didst forsake the tumult of the world, and for the sake of thy divine way of life thou didst become a dwelling-place of the Trinity, and didst enlighten by faith those who drew near to thee. Wherefore we cry: Rejoice, O most-blessed Paul.

Kontakion — Tone 3

Strengthened by the power of the Most High, O sacred one, thou didst overthrow the imperial iconoclast frenzy. Today there lie before Surozh and before us the faithful, as glory and riches, thy holy relics, which the angelic orders bring as a gift from on high, glorifying thee with hymns and songs, O great and sacred Stephen.

Troparion — Tone 5

Arrayed in the priestly robe that falls to the feet, and bedewed with the streams of thine own blood, thou didst run up to Christ thy Master, O wise Eleutherius, overthrower of Satan. Wherefore cease thou never to intercede for those who in faith honour thy blessed contest.

Troparion — Tone 4 (common of a martyr)

Thy martyr Eleutherius, O Lord, in his contest received an incorruptible crown from Thee, our God; for possessing Thy strength he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.

Troparion — Tone 8 (common of a venerable confessor)

The image of God was truly preserved in thee, O Father, for thou didst take up the Cross and follow Christ; and by thy deeds thou hast taught us to despise the flesh, which passeth away, and to care for the soul, which is immortal. Wherefore thy spirit, O venerable John, rejoiceth with the angels.

Troparion — Tone 4

As a fellow-dweller with the Bodiless Powers and a companion of all the venerable, O all-glorious Paul, we hymn thee and entreat thee: pray thou ever for us, that we may find mercy.

Troparion — Tone 4

As a hierarch who became a co-dweller with the Bodiless Powers, O sacred Stephen, taking up the Cross as a weapon, thou didst stand firm against the reviler of icons and the fighters against the Spirit who would not venerate the most pure Image of Christ our God, and thou didst cut off every heresy of the wicked. Wherefore, having received a crown, thou didst deliver thy city of Surozh from every enmity. And now we entreat thee, O holy one: deliver us from all evil temptations and misfortunes, and from eternal torment.

Readings

Epistle

2 Timothy 2.20-26

20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work. 22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. 23But foolish and unlearned questions avoid, knowing that they do gender strifes. 24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, 25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; 26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

Gospel

Mark 8.11-21

11And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 12And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. 13And he left them, and entering into the ship again departed to the other side. 14Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. 15And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. 16And they reasoned among themselves, saying, It is because we have no bread. 17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? 18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? 19When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. 20And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. 21And he said unto them, How is it that ye do not understand?