Monday 13 July 2026

Synaxis of Archangel Gabriel

Monday of the 7th week after Pentecost

No Fast Tone 5

About Synaxis of the Archangel Gabriel →

Saints commemorated

  • Saint of the day

    Synaxis of Archangel Gabriel

  • Holy Martyr Golinduc of Persia (6th c.)

  • Saint Julian, Bishop of Cenomanis (Le Mans) (1st c.)

    Julian is honoured as the first bishop of Cenomanis — Le Mans, on the Sarthe in what is now western France — and as the apostle of the Cenomani. The tradition received in the East makes him a disciple sent into Gaul by the Apostle Peter himself: he preached to a wholly pagan people, healed the sick, brought water from dry ground by striking it with his staff, gave sight to a blind man at the gate of the local prince, and after a fast of three days baptised the prince and his household, so that idolatry was uprooted from the country. He reposed in extreme old age, and the great cathedral of Le Mans bears his name to this day. Historians, working from the ninth-century episcopal chronicle that is the earliest witness to his life, place him some two or three centuries later than the tradition does. The Byzantine calendars keep his memory on July 13; the West keeps him on January 27.

  • Repose of Photios Kontoglou (1965) (June 30 OC)

  • Marcian of Iconium

    Marcian was a young Christian of Iconium — the city of Lycaonia where Paul and Barnabas preached and where the Church had stood since the apostolic generation — who preached Christ so openly that the pagans of the city, unwilling to make a martyr at home, sent him away into Cappadocia. There the governor Perennius tried first persuasion and then threats to make him deny the faith; Marcian answered by denouncing the governor's own worship of idols, was tortured savagely, and was at last beheaded while at prayer, in the year 258. His memory is kept on July 13.

  • Sarah of Sketis

    Sarah is one of the three women — with Theodora and Synkletike — whose sayings were gathered into the alphabetical collection of the Sayings of the Desert Fathers, and she is the sharpest voice of the three. An ascetic of Sketis, the settlement in the salt desert west of the Nile Delta that was the classical home of Egyptian monasticism, she lived some sixty years in a cell above a river without once turning to look at it; fought the spirit of fornication for thirteen years without ever praying that the war should stop, but only for strength to fight it; and, when two celebrated anchorites came to humble her, answered them with the single sentence for which she is remembered — that she was a woman by nature but not in her thoughts. The calendars commemorate her on July 13 and title her, following an old geographical usage, "of Libya."

  • Serapion the Martyr

    Serapion is a martyr of the persecution under the emperor Septimius Severus, put to death about the year 205 by burning. The synaxarion notice which is all that survives of him relates that he was arrested and tried before a judge named Achilles, endured his tortures with an open confession of Christ, was thrown into prison broken by them, and was there healed by Christ himself; that when he was produced a second time and found sound and whole, the court, taking the healing for contempt, condemned him to the fire; and that he gave up his soul in the flames. His memory is kept on July 13.

  • Stephen of Mar Sabbas

    Stephen the Sabbaite, called the Wonderworker, was the nephew and spiritual heir of John of Damascus. Brought as a boy of about ten to the Great Lavra of Saint Sabbas in the Judaean desert, he never left it: for some sixty years he divided his life between the community and the naked wilderness beyond it, spending the working week alone in the desert and returning to the Lavra for the Saturday and Sunday services. He was given the gifts of healing, of driving out unclean spirits, and of reading the thoughts of those who came to him, and he foreknew the day of his death, which fell in 794. His life was written down by his disciple Leontius of Damascus — one of the earliest and most substantial works of Arabic-speaking Melkite hagiography — and the Church keeps his memory on July 13.

British Isles and Ireland

  • Hieromartyr Dogfan of Dyfed (6th C)
  • St. Mildred, abbess of Minster in Thanet (c.700)
  • St. Just of Penwith (5th C)

Troparia & kontakia

Apolytikion — Tone 4

O commander of the heavenly hosts, we the unworthy beseech thee that by thy prayers thou wilt encompass us with the shelter of the wings of thine immaterial glory, guarding us who fall down before thee and fervently cry: Deliver us from dangers, O prince of the powers on high.

Apolytikion — Tone 4

O God of our fathers, who dealest with us ever according to thy gentleness: take not thy mercy from us, but by the prayers of thy hierarch Julian, guide our life in peace.

Apolytikion — Tone 4

Thy martyr Marcian, O Lord, in his struggle received an incorruptible crown from thee our God; for possessed of thy strength he cast down the tyrants and shattered the feeble boldness of the demons. By his prayers, O Christ God, save our souls.

Apolytikion — Tone 8

In thee, O mother, was preserved unimpaired that which is according to the image; for thou didst take up the Cross and follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Wherefore, O venerable Sarah, thy spirit rejoiceth with the angels.

Apolytikion — Tone 4

Thy martyr Serapion, O Lord, in his struggle received an incorruptible crown from thee our God; for possessed of thy strength he cast down the tyrants and shattered the feeble boldness of the demons. By his prayers, O Christ God, save our souls.

Apolytikion — Tone 8

In thee, O Father, was preserved unimpaired that which is according to the image; for thou didst take up the Cross and follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Wherefore, O venerable Stephen, thy spirit rejoiceth with the angels.

Kontakion — Tone 8

O Gabriel, thou minister of the mystery hidden from the ages, who didst stand of old before the Virgin and cry to her "Rejoice": intercede that we who honour thee may be delivered from all affliction and may cry to God, Alleluia.

Kontakion — Tone 2

Sent to a people that knew not God, thou didst open to them the fountain of the faith, O holy Julian, and by thy staff didst bring forth water from the dry ground and light to the eyes of the blind; wherefore the land of the Cenomani, made a garden by thy labours, crieth out to thee: Rejoice, O father and first shepherd.

Kontakion — Tone 2

Sixty years thou didst dwell above the waters and never turn thine eyes to them, O mother Sarah, and thirteen years thou didst stand in the battle asking not that it cease but that thou be strengthened; wherefore, having conquered in Christ, thou dost teach the faithful that valour is of the soul and not of the flesh.

Kontakion — Tone 2

Thou didst dwell in the wilderness as in a paradise, O God-bearing Stephen, and from the stillness thou didst bring forth healings for the sick and freedom for the possessed; thou didst read the hearts of them that came to thee and didst foresee thine own end. Wherefore we cry: Rejoice, boast of the Lavra of Sabbas.

Readings

Epistle

1 Corinthians 5.9-6.11

9I wrote unto you in an epistle not to company with fornicators: 10Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. 12For what have I to do to judge them also that are without? do not ye judge them that are within? 13But them that are without God judgeth. Therefore put away from among yourselves that wicked person. 1Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? 2Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 3Know ye not that we shall judge angels? how much more things that pertain to this life? 4If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. 5I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? 6But brother goeth to law with brother, and that before the unbelievers. 7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? 8Nay, ye do wrong, and defraud, and that your brethren. 9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Gospel

Matthew 13.54-58

54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? 55Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? 56And his sisters, are they not all with us? Whence then hath this man all these things? 57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. 58And he did not many mighty works there because of their unbelief.