Tuesday 15 December 2026
Hieromartyr Eleutherius of Illyria; St Stephen of Surozh
Tuesday of the 29th week after Pentecost
Nativity Fast, day 31
Saints commemorated
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Saint of the day
Hieromartyr Eleutherius of Illyria
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Saint of the day
St Stephen of Surozh
Stephen the Confessor (8th century) was archbishop of Surozh — Byzantine Sougdaia, the modern Sudak on the south-eastern coast of the Crimea — and one of the earliest hierarchs of that peninsula honoured by the Church. A Cappadocian by birth and educated at Constantinople, he lived thirty years as a hermit before Patriarch Germanus of Constantinople consecrated him for Surozh, where his preaching is said to have won the whole city and its region to the faith. A resolute defender of the holy icons, he refused the iconoclast demands of the emperor Leo III the Isaurian, and was imprisoned and tortured at Constantinople, being freed only after the emperor's death. He returned to his see and died in old age; his tomb became a place of miracles, and the tradition attaches to it the early conversion of the Rus' prince Bravlin.
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Antiochian commemoration
Eleutherius of Illyricum
Eleutherius was a young bishop of Illyricum martyred at Rome under the emperor Hadrian (117–138), traditionally about the year 120. Born of an illustrious Roman family and raised in the faith by his widowed mother Anthia, he was advanced to holy orders while still a boy — deacon at fifteen and, the synaxarion says, bishop of Illyricum at twenty — and won renown for the boldness of his preaching. Arrested for confessing Christ, he was subjected to a succession of torments — a heated iron bed, a gridiron, a fiery furnace — from which the tradition reports he emerged unharmed, converting his own persecutors; he was at last beheaded, and his mother, embracing his body, was slain over it. His name — from the Greek for "free" or "deliverer" — made him a patron especially invoked by women in childbirth.
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Holy Martyr Eleutherius the Cubicularius (4th c.)
Eleutherius was a cubicularius — a chamberlain of the imperial bedchamber — at the court of Byzantium in the last age of the persecutions, a man of wealth and high place who was baptised and thereafter lived, in the emperor's own household, the life of a Christian ascetic: psalmody, almsgiving, and a church built at his own expense on his country estate. Denounced to the emperor by one of his own servants, he refused every inducement to sacrifice and was beheaded, about the years 305–311. His body, cast out to the dogs and the birds, was left untouched and was recovered and buried by a priest. He is commemorated on August 4, and again in the Slavonic books on December 15 among the company of the hieromartyr Eleutherius of Illyricum, with whom he is easily and often confused.
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Holy Martyr Bacchus the New (787)
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Our Venerable Father Tryphon of Kola, apostle of Laponia (1583), and his disciple the Holy Martyr Jonah (1590)
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John Psychaites
John, called Psychaites from the monastery in which he lived, was a monk of the Lavra of Psicha near Constantinople in the last years of the eighth century and the first of the ninth, and one of the confessors of the holy icons. He had entered the monastery young, and the fame of his ascetic life and of the healings and exorcisms worked through his prayers had spread beyond it when the imperial power required of him a signature renouncing the veneration of images. He refused it, and called the emperor by his name — a heretic — to his face. For that he was arrested, ill-used and sent into banishment, and by the transmitted account he died in exile. His memory is kept on May 26 in the Slavic calendars and on May 7 in Greek usage.
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Paul of Latros
Paul the Younger (†955) was a hermit and monastic founder of Mount Latros (the ancient Latmos), the range above Miletus in western Asia Minor that became one of the great monastic centres of the middle Byzantine period. Born near Pergamum and orphaned young, he was schooled in a Phrygian monastery and, after his mother's death, gave himself wholly to the ascetic life at Latros, withdrawing at length into a cave. Renowned for clairvoyance and wonderworking, he was consulted by letter by the emperor Constantine VII Porphyrogenitus; he twice retired to the island of Samos, where he founded a monastery and restored three others ruined in the Arab raids. Foretelling his end, he reposed in 955.
British Isles and Ireland
- Offa, King of Essex, monk (c.709)
- St. Florentius (Flann), abbot of Bangor (7th C)
Troparia & kontakia
Kontakion — Tone 6
As the comeliness of priests, O holy one, and the encouragement of the martyred champions, we all acclaim and entreat thee, O Hieromartyr Eleutherius: those who with longing keep thy memory, set thou free from manifold dangers, interceding without ceasing on behalf of us all.
Kontakion — Tone 8
From thy youth, O wise one, thou didst manfully long for that which surpasses understanding; thou didst forsake the tumult of the world, and for the sake of thy divine way of life thou didst become a dwelling-place of the Trinity, and didst enlighten by faith those who drew near to thee. Wherefore we cry: Rejoice, O most-blessed Paul.
Kontakion — Tone 3
Strengthened by the power of the Most High, O sacred one, thou didst overthrow the imperial iconoclast frenzy. Today there lie before Surozh and before us the faithful, as glory and riches, thy holy relics, which the angelic orders bring as a gift from on high, glorifying thee with hymns and songs, O great and sacred Stephen.
Troparion — Tone 5
Arrayed in the priestly robe that falls to the feet, and bedewed with the streams of thine own blood, thou didst run up to Christ thy Master, O wise Eleutherius, overthrower of Satan. Wherefore cease thou never to intercede for those who in faith honour thy blessed contest.
Troparion — Tone 4 (common of a martyr)
Thy martyr Eleutherius, O Lord, in his contest received an incorruptible crown from Thee, our God; for possessing Thy strength he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.
Troparion — Tone 8 (common of a venerable confessor)
The image of God was truly preserved in thee, O Father, for thou didst take up the Cross and follow Christ; and by thy deeds thou hast taught us to despise the flesh, which passeth away, and to care for the soul, which is immortal. Wherefore thy spirit, O venerable John, rejoiceth with the angels.
Troparion — Tone 4
As a fellow-dweller with the Bodiless Powers and a companion of all the venerable, O all-glorious Paul, we hymn thee and entreat thee: pray thou ever for us, that we may find mercy.
Troparion — Tone 4
As a hierarch who became a co-dweller with the Bodiless Powers, O sacred Stephen, taking up the Cross as a weapon, thou didst stand firm against the reviler of icons and the fighters against the Spirit who would not venerate the most pure Image of Christ our God, and thou didst cut off every heresy of the wicked. Wherefore, having received a crown, thou didst deliver thy city of Surozh from every enmity. And now we entreat thee, O holy one: deliver us from all evil temptations and misfortunes, and from eternal torment.
Readings
Epistle
Hebrews 4.1-13
1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. 2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. 4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. 5And in this place again, If they shall enter into my rest. 6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: 7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. 8For if Jesus had given them rest, then would he not afterward have spoken of another day. 9There remaineth therefore a rest to the people of God. 10For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. 12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Gospel
Mark 8.22-26
22And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24And he looked up, and said, I see men as trees, walking. 25After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.