Wednesday 29 December 2027

Holy Innocents Slain by Herod

Wednesday of the 28th week after Pentecost

No Fast — Fast Free Tone 2

Christmastide, day 5

Saints commemorated

  • Saint of the day Antiochian commemoration

    Holy Innocents Slain by Herod

    The Holy Innocents are the male children of Bethlehem and its districts, two years old and under, whom Herod the Great ordered killed after the Magi failed to return and disclose to him the newborn King (Matthew 2:16–18). Deceived and enraged, the tyrant sought to destroy the one Child by destroying many; the Christ-child himself was already borne into Egypt at the angel's warning, and so the slain infants died in his place and for his sake. Though they could not confess Christ in words, the Church honours them as her first martyrs — "baptised in their own blood," the buds of the martyr-host cut down before they could flower. Matthew reads over them the prophecy of Jeremiah, "Rachel weeping for her children." Byzantine tradition numbers them fourteen thousand. They are kept on December 29, within the afterfeast of the Nativity, and in the West on December 28 (Childermas).

  • Our Venerable Father Marcellus, Abbot of the Monastery of the Unsleeping Ones (485)

    Marcellus (c. 400 – c. 485) was the third abbot of the Monastery of the Unsleeping Ones (the Akoimetoi), the Constantinopolitan community whose monks, divided into relays of choirs, kept the praise of God ascending day and night without ceasing. A well-born Syrian of Apamea, orphaned young and educated at Antioch and Ephesus, he gave away his inheritance, supported himself as a copyist that he might give the more to the poor, and entered the Akoimetoi under their founder Alexander. Chosen abbot against his will, he governed the community for some sixty years, raised it to its greatest flourishing, and supplied the first monks for the famed Monastery of Stoudios. A staunch upholder of the Chalcedonian faith and a man of attested miracles, he reposed about 485 and is kept on December 29, within the afterfeast of the Nativity.

  • Benjamin of Nitria

    Benjamin (†c. 392) was an ascetic of the Nitrian desert in Egypt, one of the desert fathers whose memory is preserved chiefly through the Lausiac History of Palladius. After many years of monastic labour he received from God the gift of healing: by the laying-on of hands or by a little blessed oil he cured those who came to him of every sickness. In his last months he was himself afflicted with a grievous dropsy that swelled his body to an enormous size, yet he continued to heal others and bore his own suffering with such serenity that his brethren marvelled — asking only that they pray his inner man take no hurt. He reposed about the year 392 and is commemorated on December 29, within the afterfeast of the Nativity, together with the ascetic Athenodorus.

  • Thaddeus the Confessor

    Thaddeus (†818) was a monk of the great Monastery of Stoudios in Constantinople and a disciple of Theodore the Studite, who suffered as a confessor for the holy icons in the second iconoclast persecution under the emperor Leo V the Armenian. Brought to trial and ordered to trample an icon of the Saviour set beneath his feet, he protested that he had been forced upon it against his will and openly cursed the impiety of the iconoclasts; for this he was beaten with cudgels, dragged by the feet, and cast outside the city walls. Cared for by a compassionate Christian, he lived three days more and reposed of his wounds in the year 818. The Church keeps him on December 29, within the afterfeast of the Nativity.

Troparia & kontakia

Kontakion — Tone 4

A star sent the Magi to the newborn Child, and Herod sent forth an unjust army in vain, imagining that he could slay the One who lay within the manger.

Troparion — Tone 8

In thee, O Father, was preserved unfailingly that which is according to the image; for taking up thy cross thou didst follow Christ, and by thy deeds thou hast taught us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Wherefore, O venerable Marcellus, thy spirit rejoiceth with the angels.

Readings

Epistle

2 Timothy 4.9-22

9Do thy diligence to come shortly unto me: 10For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. 11Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. 12And Tychicus have I sent to Ephesus. 13The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments. 14Alexander the coppersmith did me much evil: the Lord reward him according to his works: 15Of whom be thou ware also; for he hath greatly withstood our words. 16At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. 17Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. 18And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. 19Salute Prisca and Aquila, and the household of Onesiphorus. 20Erastus abode at Corinth: but Trophimus have I left at Miletum sick. 21Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. 22The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.

Gospel

Mark 11.22-26

22And Jesus answering saith unto them, Have faith in God. 23For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. 24Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. 25And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. 26But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.