Great Lent, day 13 · 36 days until Pascha
Memorial Saturday
Saints commemorated
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Martyrs Eutropius, Cleonicus and Basiliscus
Eutropius, Cleonicus and Basiliscus (†c. 308) were three martyrs of Amasea in Pontus, fellow-soldiers, kinsmen and companions of the great-martyr Theodore the Recruit (Tyron) — Basiliscus, the tradition holds, being Theodore's own nephew, and Eutropius and Cleonicus his brothers-in-arms. Left in prison after Theodore's death by fire, they were brought before the governor Asclepiodotus in the last great persecution, and neither flattery, bribes, nor torture could move them from Christ. When they were led to sacrifice, the idols were shattered — the tradition says — at Eutropius's prayer. Eutropius and Cleonicus were crucified at Amasea, in imitation of their Lord; Basiliscus was held back and put to death later at Comana, where his own feast is kept on May 22. Their memory is kept together on March 3.
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An Unknown Girl in Alexandria (?)
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Basiliscus of Comana
Basiliscus (†c. 308) was a young Christian of the Pontic country, nephew of the great-martyr Theodore the Recruit, who confessed Christ at Amasea together with Eutropius and Cleonicus and was left alive in prison when they were crucified. Driven at last in iron sandals studded with nails to Comana in Pontus, he prayed beside a withered plane-tree that put out leaves while a spring broke from its root, saw the idols of the city fall at his word, and was beheaded, his body thrown into the river and recovered by the faithful. Over his grave outside Comana a martyrium arose — and it was there, ninety-nine years later, that John Chrysostom, dying on the forced march into his last exile, was met in a night vision by Basiliscus with the words, "Take courage, brother John; tomorrow we shall be together." Chrysostom died the next day and was buried beside him.
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Theodoretus of Antioch
Theodoretus (†c. 362) — Theodoret the Presbyter — was a priest of the church of Antioch and keeper of its sacred vessels, martyred under Julian the Apostate. When Julian's uncle, also named Julian, Count of the East, came to Antioch to seize and plunder the treasures of the Christian churches and shut their doors, the priest Theodoret refused to abandon his flock, gathering and strengthening the faithful in secret. Arrested and brought before the Count, he confessed Christ boldly, denounced the emperor's apostasy, and endured the rack, the tearing of his flesh, and burning torches without flinching, foretelling the wretched deaths that soon overtook both the Count and the emperor. He was beheaded about the year 362. An Antiochian martyr of the last pagan persecution, he is commemorated on March 3.
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Zeno and Zoilus
Zeno and Zoilus are two saints named together in the Byzantine synaxaria on March 3, of whom the tradition transmits almost nothing beyond that they lived righteously and reposed in peace while still in the world — that is, they were not martyrs nor, seemingly, monastics, but laymen glorified in an ordinary life of piety. No account of their lives, place, or century survives; they are known from a single synaxarion line.
British Isles and Ireland
- St. Nonna (Non), mother of St. David of Wales (6th C)
- St. Winwaloe, abbot (6th C)
- St. Foila of Kilfaile (6th C)
- St. Sacer, abbot of Saggard, Dublin (7th C)
- St. Cele-Christ, hermit and bishop (c.728)
- St. Lamalisse, hermit of Arran (7th C)
Troparia & kontakia
Apolytikion — Tone 4 (common of a martyr)
Thy martyr Basiliscus, O Lord, has received from Thee, our God, an incorruptible crown for the contest he endured; for, having Thy strength, he cast down the tyrants and broke in pieces the powerless insolence of the demons. At his supplications, O Christ God, save our souls.
Kontakion — Tone 8
Shod in iron and bound to a withered tree, thou didst pray, and the dry wood put forth leaves and a spring of living water broke from its root; wherefore, when thy head was struck off at Comana, thou didst become thyself a fountain of healings, O Basiliscus, and a comfort to the exiled.
Kontakion — Tone 2
As three unconquered soldiers of the Trinity, bound together in the one faith, you trod down the pride of the enemy and were lifted up upon the Cross with Christ; wherefore, O Eutropius, Cleonicus and Basiliscus, you have received the unfading crown.
Kontakion — Tone 2
Guarding the treasure of the true faith, O wise Theodoretus, you counted the wealth of the world as nothing; and when the apostate stretched out his hand against the Church, you were revealed a fearless priest and martyr, laying down your head for Christ. Wherefore we honour your holy memory.
Troparion — Tone 4
Your martyrs, O Lord, in their contest received from you, our God, the crowns of incorruption; for, armed with your strength, they cast down the tyrants and shattered the powerless insolence of the demons. By their supplications, O Christ God, save our souls.
Troparion — Tone 4
Your martyr Theodoretus, O Lord, in his contest received from you, our God, the crown of incorruption; for, armed with your strength, he cast down the persecutors and shattered the powerless insolence of the demons. By his supplications, O Christ God, save our souls.
Troparion — Tone 8
O God of our fathers, who deal with us ever according to your gentleness: take not your mercy from us, but by the prayers of your righteous ones Zeno and Zoilus, guide our life in peace.
Readings
Epistle
Hebrews 3.12-16
12Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. 14For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; 15While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. 16For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
1 Thessalonians 4.13-17 (Departed)
13But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Gospel
Mark 1.35-44
35And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed. 36And Simon and they that were with him followed after him. 37And when they had found him, they said unto him, All men seek for thee. 38And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth. 39And he preached in their synagogues throughout all Galilee, and cast out devils. 40And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. 41And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean. 42And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed. 43And he straitly charged him, and forthwith sent him away; 44And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
John 5.24-30 (Departed)
24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27And hath given him authority to execute judgment also, because he is the Son of man. 28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.