Great Lent, day 26 · 23 days until Pascha
Saints commemorated
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Saint of the day
St James the Confessor of Catania
Jacob (James) the Confessor was a monk from his youth who, raised to the episcopate, endured imprisonment, hunger and exile for the veneration of the holy icons during the second period of Byzantine Iconoclasm in the early ninth century. He did not die a martyr's death but is numbered among the confessors, having borne much affliction for the faith and lived out his days in ascetic labour. In the Greek synaxaria he is associated with the church of Catania in Sicily.
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Our Holy Father Serapion (366)
Serapion (c. 300 – after 362) was bishop of Thmuis in the Egyptian Delta, a monk of the Nitrian desert before his consecration, the intimate friend and staunch ally of Athanasius the Great in the struggle against Arianism, and one of the recipients of the letters of Antony the Great. He is remembered above all for the Euchologion (Sacramentary) that bears his name — the earliest substantially surviving collection of Egyptian liturgical prayers — and for his treatise Against the Manichaeans. He is numbered among the confessors of the Nicene faith.
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Serapion the Sindonite
Serapion the Sindonite is the Egyptian ascetic who owned nothing at all but a single coarse linen cloth — the sindōn that gave him his name — and who twice sold himself into slavery in order to convert his masters. Known from the Lausiac History of Palladius, he lived without roof or possessions "like the birds of the air," gave away even his cloth and his Gospel-book, walked from Egypt to Rome, and made of destitution an instrument of mission rather than a private discipline. Because his freedom from property extended to his own body and his own reputation, he stands at the head of a line that runs to the fools-for-Christ; and his few recorded sayings — above all his rebuke to a Roman recluse who thought herself dead to the world — are among the sharpest words in the desert literature.
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Thomas of Constantinople
Thomas (†610) was Patriarch of Constantinople from 607 until his death, holding the see through the troubled last years of the emperor Phocas. A deacon and the sakellarios (treasurer) of the Great Church before his elevation, he was esteemed for gentleness and for his care of the Church's order; the tradition recalls a portent of processional crosses clashing of their own accord, which he took, with the counsel of the holy John the Faster's disciple, as an omen of the divisions and calamities soon to fall upon the empire.
British Isles and Ireland
- St. Enda of Inishmore, abbot of Aran (530)
Readings
6th Hour
Isaiah 29.13-23
13Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: 14Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. 15Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us? 16Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding? 17Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest? 18And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. 19The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel. 20For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off: 21That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. 22Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale. 23But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.
Vespers
Genesis 12.1-7
1Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: 2And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: 3And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. 4So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. 5And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came. 6And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. 7And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.
Proverbs 14.15-26
15The simple believeth every word: but the prudent man looketh well to his going. 16A wise man feareth, and departeth from evil: but the fool rageth, and is confident. 17He that is soon angry dealeth foolishly: and a man of wicked devices is hated. 18The simple inherit folly: but the prudent are crowned with knowledge. 19The evil bow before the good; and the wicked at the gates of the righteous. 20The poor is hated even of his own neighbour: but the rich hath many friends. 21He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he. 22Do they not err that devise evil? but mercy and truth shall be to them that devise good. 23In all labour there is profit: but the talk of the lips tendeth only to penury. 24The crown of the wise is their riches: but the foolishness of fools is folly. 25A true witness delivereth souls: but a deceitful witness speaketh lies. 26In the fear of the LORD is strong confidence: and his children shall have a place of refuge.
Troparia & kontakia
Apolytikion — Tone 8 (common of a venerable father)
In thee, O Father, was preserved unfailingly that which is according to the image; for taking up the Cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Wherefore, O venerable Serapion, thy spirit rejoices with the angels.
Kontakion — Tone 2 (common of an ascetic)
Having nothing upon the earth, thou didst possess Christ alone; and selling even thy own freedom, thou didst purchase souls for God. Wherefore, O Serapion, teach us to be poor, that we may be rich in Him.
Troparion — Tone 8 (common of a venerable confessor)
In thee, O Father, was preserved unimpaired that which is according to God's image; for taking up the Cross thou didst follow after Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Wherefore, O venerable Jacob, thy spirit rejoiceth with the angels.
Troparion — Tone 4 (common of a hierarch)
O God of our fathers, ever dealing with us according to Thy gentleness: take not Thy mercy from us, but by the prayers of Thy hierarch Serapion guide our life in peace.
Troparion — Tone 4 (common of a hierarch)
O God of our fathers, ever dealing with us according to Thy gentleness: take not Thy mercy from us, but by the prayers of Thy hierarch Thomas guide our life in peace.
Presanctified Liturgy