Monday 5 May 2031

Great Martyr Irene of Thessalonica

Monday of the 4th Sunday of Pascha

No Fast Tone 3

Paschaltide, day 23 · 22 days since Pascha

Saints commemorated

  • Saint of the day

    Great Martyr Irene of Thessalonica

    Irenaeus, Irene and Peregrinus are three martyrs commemorated on May 5 who, according to the Latin martyrologies and the Greek synaxaristic notices that follow them, suffered at Thessalonica in the persecution of Diocletian, refusing to sacrifice to the idols and being cast into the fire. Nothing further is transmitted about them. Their dossier is unusually vexed: the Latin manuscript tradition varies, the localisation at Thessalonica has been questioned, and the presence of an Irene in the company on the very day of the Great-Martyr Irene — and in the very city associated with the other virgin-martyr Irene of Thessalonica of April 16 — makes this small commemoration one of the most easily confused in the calendar.

  • Saint of the day

    Irene the Great Martyr

    Irene is the great-martyr whose long passion — a cycle of tortures survived, deliverances and repeated returns to preaching — made her one of the most widely honoured women saints of the Byzantine world. Born Penelope, the only daughter of a petty pagan king named Licinius, she was shut up from childhood in a tower with thirteen companions, taught the faith in secret by her tutor Apellian, and baptised Irene ("peace") by Timothy, whom the tradition identifies as the disciple of the Apostle Paul. Her father's attempt to kill her ended in his own conversion and that of some three thousand souls; thereafter she passed from city to city under a succession of rulers — Sedekias, Sapor, Numerian, Babdonus — enduring the serpent-pit, the saw, the millwheel and three heated bronze oxen, converting whole populations, and at last reposing near Ephesus, where her sealed tomb was found empty. She is commemorated on May 5.

  • Ephraim of Nea Makri

    Ephraim is a fifteenth-century Greek monk of Mount Amomon above the modern Nea Makri in Attica, held to have been tortured to death by Turkish raiders on 5 May 1426. Nothing whatever was known of him until 1950, when the nun Makaria Desipri, excavating the ruins of the abandoned Monastery of the Annunciation on the hill, uncovered a burial she took — on the strength of a series of dreams and visions she reported — to be his, and from which the whole of his transmitted biography derives. A very large popular veneration grew up around the shrine within a generation; the Church of Greece entered him in its calendar in 1998 and the Ecumenical Patriarchate in 2011. His commemoration is therefore canonically established and liturgically kept, while the historical foundation of his life rests on private revelation and not on any document, and the Church's own recognition of him was cautious and late.

  • Euthymius of Madytos

    Euthymius was a monk of Constantinople who became bishop of Madytos on the European shore of the Hellespont in the last decades of the tenth century, and was famed in his own lifetime as a healer and a seer. He was born at Epivates in Thrace and is remembered chiefly, in the wider Church, as the elder brother of St Parasceva of the Balkans — "Petka" — whose Life records that he went first to the monastic state and drew her after him. He is said to have received the emperor Basil II at Madytos and to have foretold his victory over Bardas Phocas in 989. At his repose, between 989 and 996, myrrh flowed from his tomb, whence he is called the Myrrh-flowing; healings continued there. He is commemorated on May 5.

  • Neophytus, Gaius and Gaianus

    Neophytus, Gaius and Gaianus are three martyrs of whom the Greek synaxarion for May 5 preserves a single line: that they were perfected by the sword. Nothing is transmitted of their country, their persecutor, their date, or the relation between them. The one further notice attached to their memory is topographical and belongs to Constantinople: their synaxis was kept in the church of Saints Cosmas and Damian "in the quarter of Dareios", which indicates a real and located cult in the imperial city, however completely their story has been lost.

British Isles and Ireland

  • St. Hydroc of Cornwall (5th C)
  • St. Echa of Crayke, hermit (767)

Troparia & kontakia

Kontakion — Tone 4

Adorned with the beauties of virginity, O maiden, thou wast made yet more comely by thy contest, O Irene, stained crimson with thine own outpoured blood; and thou didst cast down the delusion of godlessness. Wherefore thou hast received the honours of victory from the hand of thy Creator.

Troparion — Tone 4 (common of a venerable-martyr)

Trained in the discipline of the monks and made perfect in the contest of the martyrs, thou didst offer to Christ a twofold crown, O Ephraim: for having died to the world in the ascetic life, thou didst give thy body to torments for His name, and wast found faithful unto the end. Wherefore intercede with Him that our souls may be saved.

Troparion — Tone 4 (common of a hierarch)

The truth of things hath revealed thee to thy flock as a rule of faith, an image of meekness and a teacher of continence, O father and hierarch Euthymius; therefore thou hast attained by humility to the heights, and by poverty to riches. Intercede with Christ God that our souls may be saved.

Troparion — Tone 4 (common of martyrs)

Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.

Troparion — Tone 4 (common of a virgin-martyr)

Thy lamb Irene crieth unto Thee with a great voice, O Jesus: Thee, my Bridegroom, do I love, and seeking Thee I endure the contest; I am crucified with Thee and buried with Thee in Thy baptism; I suffer for Thy sake that I may reign with Thee, and I die for Thee that I may live with Thee. Receive me as a spotless sacrifice, offered to Thee in love; and by her prayers, O merciful One, save our souls.

Troparion — Tone 4 (common of martyrs)

Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.

Readings

Epistle

Acts 10.1-16

1There was a certain man in Cæsarea called Cornelius, a centurion of the band called the Italian band, 2A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. 3He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. 4And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. 5And now send men to Joppa, and call for one Simon, whose surname is Peter: 6He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do. 7And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually; 8And when he had declared all these things unto them, he sent them to Joppa. 9On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: 10And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, 11And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: 12Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. 13And there came a voice to him, Rise, Peter; kill, and eat. 14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. 15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. 16This was done thrice: and the vessel was received up again into heaven.

Gospel

John 6.56-69

56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 57As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. 58This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. 59These things said he in the synagogue, as he taught in Capernaum. 60Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? 61When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? 62What and if ye shall see the Son of man ascend up where he was before? 63It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. 64But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. 65And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66From that time many of his disciples went back, and walked no more with him. 67Then said Jesus unto the twelve, Will ye also go away? 68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69And we believe and are sure that thou art that Christ, the Son of the living God.