Matrona of Chios
Our Venerable Mother Matrona of Chios, the Wonderworker
Venerable · Wonderworker · d. before 1455
Commemorated 15 July — Finding of her head, 20 October — Principal commemoration (repose)
Matrona of Chios (fifteenth century) was a nun and abbess of the island of Chios, venerated throughout the island as its wonderworking mother. Born Maria in the village of Volissos to wealthy and pious parents, she rejected marriage for the monastic life, distributed her inheritance to the poor, and founded a women's monastery in the Palaiokastro district of Chios, over which she presided as abbess under the name Matrona. Renowned in life and after death for charity to the poor and for the healing of the sick, she reposed about the middle of the fifteenth century; a proper service already composed for her in a manuscript of 1455 fixes the latest date of her repose. She is commemorated on October 20 and again on July 15 for the finding of her head.
Matrona was born Maria in the village of Volissos, in the north-west of Chios, to parents named Leon and Anna, described as wealthy and devout. She was the youngest of seven daughters; her six sisters married, but from her youth Maria was drawn to the monastic life and withdrew from the world. After the death of her parents she gave away her share of the family wealth to the poor and used it to build a small monastery for women, in the district of Palaiokastro on Chios, receiving the monastic name Matrona.
Other nuns soon gathered to her, and she governed the community as abbess — reluctantly, the tradition says, for she was drawn to stillness — becoming known across the island as "the Kyra," the Lady, of Chios. She was celebrated for her almsgiving and for a gift of healing that drew the sick and troubled to her; the sources credit her with many miracles both during her life and after her repose. She died after a short illness and was buried in her monastery, where her cult grew at once. The tradition tells that she later appeared in a vision to a Chian nobleman, moving him to build a monastery in her honour near Mesa Didyma — a foundation, the Greek sources note, first dedicated to the great-martyr Artemius (whose feast she shares) and afterward known by her own name.
Her dating is not securely fixed. Her existing proper service, the work of Metropolitan Nikḗtas of Rhodes, survives in a codex of 1455, which shows that she had reposed and was already venerated by that year; the Greek tradition generally places her repose in the first half of the fifteenth century (some sources give a date about 1462, others "shortly before 1455"), while a minority of accounts — and the datum recorded in Wikidata — would set her a full century earlier, in the early fourteenth. This entry follows the fifteenth-century placement fixed by the 1455 service, and records the divergence.
Feast and commemoration
Matrona is commemorated on October 20, her principal feast, jointly with the great-martyr Artemius and the venerable Gerasimus of Cephalonia; her cult is strongest on Chios, where she is among the most beloved of the island's saints. A second commemoration on July 15 keeps the finding of her head. Portions of her relics are venerated at several centres — her skull at the monastery of Zographou and her right hand at the monastery of Dionysiou, both on Mount Athos, with other fragments elsewhere.
Hymns
Apolytikion — Tone 3
Following in the footsteps of Christ, O venerable one, thou didst forsake the delight of the world and didst imitate in the flesh the way of life of the angels; wherefore with the gifts of the Spirit thou hast made radiant the island of Chios that bore thee, O all-praised one. Therefore with joy it crieth out to thee: Rejoice, O Matrona most blessed.
Iconography
Matrona is depicted as a nun in the dark monastic habit, veiled, blessing or holding a cross and a scroll; as an abbess she is sometimes shown with the pastoral staff of her office, and in vita-icons she is surrounded by scenes of her charity and healings. No storable image of assured pre-modern date and verified identity was found for this entry; a candidate identified on Wikimedia Commons as "Saint Matrona of Chios" is of undocumented age (and so cannot be dated), and a 17th-century "St Matrona" icon in the Museum of Byzantine Culture at Thessaloniki is too generically labelled to confirm as this saint rather than another Matrona. The saint is therefore recorded as wanting an icon.