Peter the Tax-Collector
Our Righteous Father Peter, the Former Tax-Collector
Righteous
Commemorated 20 January — The Greek synaxaria keep his memory on this day, 22 September — Slavic and OCA placement
Peter the Tax-Collector was the chief collector of taxes of the province of Africa under the emperor Justinian (527–565), a hard and merciless man whom God converted through a morsel of bread: a loaf flung in irritation at a beggar was shown him in a vision as the one deed weighed in his favour at the judgement. He gave away his wealth, saw Christ in a dream wearing the garment he had given a poor man, had himself sold into slavery for the poor's sake, and served humbly for years until he was recognised — when he fled, healing a deaf-mute doorkeeper by his word as he went, and remained hidden until his death. The Slavic calendars and the OCA commemorate him on September 22; the Greek books keep January 20.
The rich man and the morsel of bread
The account of Peter comes down through the circle of John the Merciful, Patriarch of Alexandria (†c. 620), who used to tell it as he had received it from a man personally acquainted with the saint; from the Patriarch's Life it passed into the synaxaria of the whole Church. Peter was the chief tax-collector (telōnēs) of Africa — the Byzantine province about Carthage — in the days of Justinian, wealthy, powerful, and a byword for hardness: the poor of the city held him a man from whom no alms had ever been won.
One day, besieged at his door by a beggar who would not be silenced, Peter, finding nothing else to hand, snatched a loaf from a servant carrying bread and hurled it at the man's face to be rid of him. Soon afterwards he fell ill, and in a vision saw himself dead, and his deeds weighed before the judgement of God: dark figures heaped one scale with his sins, while the bright angels on the other side stood sorrowing, having nothing to lay in the balance but the one loaf, thrown in anger — and it alone held the scale from sinking. Waking, Peter understood: if a morsel flung in contempt could so avail, what might not deeds of mercy done from the heart obtain.
Conversion and self-emptying
Peter's life turned entirely. He gave alms without stint, fed and clothed the poor, and forgave the debts of those in his power. Meeting one day a shipwrecked man who begged a covering, he gave him his own costly cloak; seeing it soon after hung for sale in the market, he grieved that his gift had been despised — but in a dream he saw Christ himself wearing the cloak, saying, "Why grievest thou, Peter? This thou gavest me." Thereupon he resolved to give not only his goods but himself. He distributed the rest of his substance, and ordered a slave of his own to take him to the Holy City and there sell him as a slave, giving the price to the poor; the slave, in distress, obeyed his master, and Peter was bought by a Christian silversmith, in whose household he laboured for years at the lowest tasks, mocked by his fellow servants and growing all the while in humility and prayer.
Flight and hidden end
At length merchants of Africa who had known the great tax-collector came as guests to the house and recognised the slave who served at table. Peter, overhearing their whispers and fearing the honour that would follow, fled the house that night. The gatekeeper was a slave deaf and mute from birth; Peter commanded him in the name of Jesus Christ to open, and the man's ears and tongue were loosed at once — he ran to his master to tell what had happened, saying that fire had come from the fugitive's mouth and touched his face when the command was spoken. All searched for Peter, but he was not found: he had hidden himself among the unknown poor, and remained hidden until his death.
Feast and commemoration
September 22 (church date; Old Calendar civil October 5) in the Slavic books and the OCA calendar, among the saints of the day of the hieromartyr Phocas; January 20 (church date; Old Calendar civil February 2) in the Greek synaxaria. No proper hymns are transmitted to him in either tradition; the OCA appoints none.
Iconography
No pre-modern image of Peter has been identified on the open repositories; a the list of icons still being sought listing stands in his place. The iconographic tradition shows him as a man in the plain dress of a servant giving bread to the poor, or in the vision-scene of the scales — the subject by which the story was best known, painted in the refectories and Last Judgement compositions of the Byzantine world.
Disputed questions
- Calendar placement. The Slavic service books, the Russian calendar, and the OCA keep Peter on September 22; the Greek synaxaria commemorate him on January 20. Both placements are recorded in the entry's record; this entry is filed at the September date per the Slavic/OCA witness under which it was enumerated.
- The scene of the self-sale. The tradition stemming from the Life of John the Merciful takes Peter from Africa to the Holy City (Jerusalem), where he is sold to the silversmith; some derived retellings leave the city unnamed or transfer the episode to Constantinople. The Jerusalem setting of the older witness is followed above.
- "Of Africa." The Russian calendar styles him "Peter of Africa" (Африканский): Africa here is the Byzantine province (the Carthage exarchate), reconquered under Justinian — not the continent at large.
- Not to be confused with the apostle Peter, with Peter of Atroa (September 13), or with the other righteous Peters of the calendar; he is distinguished everywhere by the epithet "the former tax-collector."
- Though he shares the surname "the Merciful" with Philaret the Merciful of Amnia (December 1) — both being lay almsgivers glorified for extravagant charity — the two are wholly distinct saints of different ages and stories.