Pre-Lenten Triodion, day 9 · 62 days until Pascha
Saints commemorated
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Saint of the day
St Tarasius, Abp. of Constantinople
Tarasius (c. 730 – 806) was Patriarch of Constantinople from 784 to his death — a layman and imperial secretary raised in a single week through all the grades of the priesthood to the patriarchal throne, on the one condition that an ecumenical council be summoned to heal the Church of the iconoclast heresy. With the Empress Irene he convened and presided over the Seventh Ecumenical Council (Nicaea II, 787), which condemned iconoclasm and restored the veneration of the holy icons, teaching that the honour paid to the image passes to its prototype. A gentle and moderate shepherd who received repentant iconoclasts back into communion, he governed the Church for twenty-two years under three sovereigns, resisted the emperor Constantine VI in the "adulterous marriage" affair, and was renowned as a great almsgiver who spent his fortune on the poor, the aged, widows and orphans, serving them at table with his own hands. He reposed in peace on 25 February 806 and was buried in the monastery he had founded on the Bosphorus, where miracles were worked at his tomb.
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Reginos of Skopelos
Reginos (late 3rd century – 362) was Bishop of Skopelos, the island of the Northern Sporades in the Aegean, and a hieromartyr of the reign of Julian the Apostate. Born at Livadeia in Boeotia of Christian parents, he was a defender of the Nicene faith who, the tradition holds, distinguished himself at the Council of Sardica (343) by his skill in refuting the Arians, and was afterwards acclaimed bishop of Skopelos by its people. When the emperor Julian set out to restore paganism and turned against the confessors of Christ, Reginos was arrested and, on 25 February 362, beheaded — with, the synaxarion adds, some forty others. He is the patron saint of Skopelos, where a monastery bears his name and guards his relics, and where his feast is kept as the island's own holiday; a portion of his relics is venerated at the church of the Archangel Michael Trypiotis in Nicosia, Cyprus.
British Isles and Ireland
- St. Ethelbert, King of Kent (616)
- St. Walburga the Myrrh-Giver, abbess of Heidenheim (779)
Readings
Epistle
1 John 2.18-3.10
18Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20But ye have an unction from the Holy One, and ye know all things. 21I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. 22Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also. 24Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25And this is the promise that he hath promised us, even eternal life. 26These things have I written unto you concerning them that seduce you. 27But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29If ye know that he is righteous, ye know that every one that doeth righteousness is born of him. 1Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3And every man that hath this hope in him purifieth himself, even as he is pure. 4Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5And ye know that he was manifested to take away our sins; and in him is no sin. 6Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. 7Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
Gospel
Mark 11.1-11
1And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, 2And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. 3And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. 4And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. 5And certain of them that stood there said unto them, What do ye, loosing the colt? 6And they said unto them even as Jesus had commanded: and they let them go. 7And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. 8And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way. 9And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: 10Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest. 11And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
Troparia & kontakia
Kontakion — Tone 4
Like a great sun, by the radiance of thy doctrines and thy wonders, thou dost forever give light to the whole fullness of the inhabited earth, O initiate of heaven's mysteries, all-blessed Tarasius.
Troparion — Tone 4
O God of our fathers, who ever dealest with us according to thy gentleness: take not thy mercy from us, but by the prayers of the Hieromartyr Reginos direct our lives in peace.
Troparion — Tone 4
A rule of faith and an image of meekness, a teacher of temperance, the truth of things revealed thee to thy flock; therefore by lowliness thou didst win the things on high, and by poverty the things of wealth. O Father and Hierarch Tarasius, intercede with Christ our God that our souls may be saved.