Tuesday 18 June 2019

Third Day of the Trinity

Tuesday of the 1st week after Pentecost

No Fast — Fast Free Tone 7

Pentecost week, day 3 · 51 days since Pascha

Third Day of the Trinity

About Bogolyubskaya Icon of the Mother of God →

Third Day of the Trinity
c. 1155–1157, Vladimir–Suzdal; the original panel · Wikimedia Commons · Underlying work twelfth-century; the Commons file is a flat photographic reproduction of a two-dimensional public-domain work and gains no new copyright.

Saints commemorated

  • Martyr Leontius and Companions

  • Aetherius of Nicomedia

    Aetherius is a martyr of the Diocletianic persecution, kept on June 18 in the Greek and Slavonic books beside the martyrs of Tripoli. Of his life the synaxarion transmits nothing but the fact of his constancy: arrested, offered the usual mixture of threats and promises, and then beaten, scourged and left bleeding, he would not yield, and died faithful. His name — from αἰθήρ, the upper air — supplied the hagiographer with the one thing the notice really contains: the couplet of the day says that he endured many torments and received their reward in the breadth of the aether.

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  • Hypatius and Theodulus

    Hypatius, a tribune, and Theodulus, a soldier under him, were sent by the governor Hadrian to arrest the Christian officer Leontius at Tripoli in Phoenicia, and were converted on the road: Hypatius, struck down by fever, was healed after calling three times on "the God of Leontius" as an angel had told him in his sleep, and Theodulus was won by what he had watched. They came into the city as catechumens instead of captors, were baptised by the man they had come to seize, and when Hadrian tried them refused to sacrifice. Hypatius was torn with the iron claws and Theodulus beaten with rods; both were then beheaded, dying before Leontius, who was beaten to death after them.

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  • Leontius of the Kiev Caves

    Leontius, called the Canonarch, was a boy or very young monk of the Kiev Caves Lavra in the fourteenth century who was given the office of canonarch — the singer who intones the verses and gives out the tone for the choirs — because of the unusual beauty of his voice. He was taught the Scriptures, kept the office faithfully, and died young. His relics rest in the Far (Theodosian) Caves, and he is commemorated on June 18, the day of his heavenly patron Leontius of Tripoli, and with the fathers of the Far Caves on August 28.

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  • Leontius of Tripoli

    Leontius, a Greek by birth and an officer of the Roman army stationed at Tripoli in Phoenicia — the coastal city that is now Ṭarābulus in Lebanon, and to this day a metropolitan see of the Patriarchate of Antioch — is the great soldier-martyr of the Antiochian patriarchal territory. The Passion makes him a commander of exemplary courage and open-handed charity who turned many of the city from idols; the governor Hadrian, sent to suppress the Christians, dispatched the tribune Hypatius and the soldier Theodulus to arrest him, and they were converted on the road and baptised by his hand. All three were tortured; Hypatius and Theodulus were beheaded, and Leontius, hung up with a stone about his neck and beaten, gave up his soul under the blows. His martyrion at Tripoli became one of the notable shrines of the Phoenician coast: it was there, in 488, that the future patriarch Severus of Antioch was baptised.

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  • Leontius the Athonite

    Leontius, born at Argos in the Peloponnese in 1520, took the monastic habit at seventeen in a hermitage of the Argolid, and after the Turkish capture of Nauplion in 1540 crossed to the Holy Mountain and entered the Monastery of Dionysiou. There he remained for sixty years without once passing outside the monastery's gate — the detail on which his whole tradition turns — and there he was given the gifts of discernment and of prophecy. He reposed on 16 March 1605, aged eighty-five; his relics streamed myrrh, from which he is called Myroblytes, the Myrrh-streamer. He is commemorated on June 18, the day of his patron the martyr Leontius of Tripoli.

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  • Leontius the Shepherd

    A monk called Leontius the Shepherd, commemorated in the Greek books on June 18 — the fourth Leontius of a day that is crowded with them — of whom the synaxarion records only that he reposed in peace. The Greek heading places his monastery or cell beyond the city (πέραν τοῦ ἄστεος), and the couplet of the day plays his epithet against the Chief Shepherd before whom he now stands: being a shepherd, thou standest now before the Shepherd, before the Chief of shepherds, O right-minded Leontius.

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  • Two Martyrs of Cyprus

    Two Christians of Cyprus, whose names have not been transmitted, are commemorated on June 18. All that the synaxarion records of them is the manner of their death: their feet were burned, and they were perfected. The metrical couplet of the day sets the brevity of the torment against the length of its reward — having endured the burning of their feet for a single hour, the two martyrs rejoice eternally — and that antithesis is, in effect, the whole of what the Church has kept about them.

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Readings

Epistle

Romans 1.1-7, 13-17

1Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2(Which he had promised afore by his prophets in the holy scriptures,) 3Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: 5By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: 6Among whom are ye also the called of Jesus Christ: 7To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. 13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. 14I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Gospel

Matthew 4.25-5.13

25And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan. 1And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 2And he opened his mouth, and taught them, saying, 3Blessed are the poor in spirit: for theirs is the kingdom of heaven. 4Blessed are they that mourn: for they shall be comforted. 5Blessed are the meek: for they shall inherit the earth. 6Blessed are they which do hunger and thirst after righteousness: for they shall be filled. 7Blessed are the merciful: for they shall obtain mercy. 8Blessed are the pure in heart: for they shall see God. 9Blessed are the peacemakers: for they shall be called the children of God. 10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. 11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. 13Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

Troparia & kontakia

Apolytikion — Tone 4

Thy martyr Aetherius, O Lord, in his striving has received from Thee our God the crown that does not wither; for holding fast Thy might he threw down the tyrants, and shattered the feeble insolence of the demons. At his entreaties save our souls.

Apolytikion — Tone 4

O ye who bore the sword of the emperor and were found bearing the cross of Christ, Hypatius and Theodulus, ye came to bind a martyr and were loosed by him; and being washed in the rain of heaven ye were made worthy of the crown. Entreat the merciful God to grant our souls forgiveness of sins.

Apolytikion — Tone 8

In thee, O Father, was preserved unimpaired that which is according to the image; for taking up the cross thou didst follow after Christ, and by thy deeds thou didst teach us to overlook the flesh, which passes away, and to attend to the soul, which is a thing immortal. Wherefore, O venerable Leontius, thy spirit rejoices with the angels.

Apolytikion — Tone 4

Thy martyr Leontius, O Lord, in his striving has received from Thee our God the crown that does not wither; for holding fast Thy might he threw down the tyrants, and shattered the feeble insolence of the demons. At his entreaties save our souls.

Apolytikion — Tone 8

In thee, O Father, was preserved unimpaired that which is according to the image; for taking up the cross thou didst follow after Christ, and by thy deeds thou didst teach us to overlook the flesh, which passes away, and to attend to the soul, which is a thing immortal. Wherefore, O venerable Leontius, thy spirit rejoices with the angels.

Apolytikion — Tone 8

In thee, O Father, was preserved unimpaired that which is according to the image; for taking up the cross thou didst follow after Christ, and by thy deeds thou didst teach us to overlook the flesh, which passes away, and to attend to the soul, which is a thing immortal. Wherefore, O venerable Leontius, thy spirit rejoices with the angels.

Apolytikion — Tone 4

The fire that was set beneath your feet, O blessed pair, could hold you but an hour, and could not turn you back one step from Christ; wherefore, having run the short course, ye have entered into the rest that has no end. O holy martyrs of Cyprus, entreat the merciful God to grant our souls forgiveness of sins.

Kontakion — Tone 3

Thou didst appear standing to the God-loving prince, holding in thy hand the writing of thy prayer for the world, and thou didst choose thyself a dwelling in this land; wherefore we cry to thee: as thou didst stay the plague and the sword, so stay every evil from us who honour thine image, O Mother of God who lovest mankind.

Kontakion — Tone 3

The soldier of the earthly king was found a soldier of the King of heaven, and the body that was beaten became an anvil on which no stroke could tell; wherefore Tripoli holds thy grave in honour, O Leontius, and the faithful cry to thee: pray that our souls may be saved.

Troparion — Tone 1

All-hymned and most glorious Queen, Mother of God, receive this hymn of praise from thine unworthy servants, and cease not to pray to thy Son and our God for the city and for the people that hope in thee, but be a wall of defence and a shelter, granting to the faithful peace and great mercy.