Monday 9 December 2019

Conception by St Anna of the Theotokos

Monday of the 26th week after Pentecost

Nativity Fast, day 25

Conception by St Anna of the Theotokos

About Conception of the Theotokos →

Conception by St Anna of the Theotokos
late 17th century, Russian; private collection · Wikimedia Commons · pd-old-work

Saints commemorated

  • Saint of the day

    St Hannah (Anna), the Prophetess, the mother of the Prophet Samuel (12th c. BC)

    Joachim and Anna were the parents of the Most Holy Theotokos and the grandparents of Christ according to the flesh, honoured by the Church with the unique title "Ancestors of God" (Theopatores). An aged couple childless through fifty years of marriage, they bore the reproach of barrenness with patience and prayer until an angel announced to each of them the conception of a daughter whose name would be spoken of in all the world; their embrace at the Golden Gate of Jerusalem, and the birth of Mary that followed, are the matter of the feast of September 8. They are commemorated together on September 9, the day after the Nativity of the Theotokos, and are invoked by name at the dismissal of every Orthodox service.

    Read their life →

  • St Stephen the New Light (Neolampes) of Constantinople (912)

British Isles and Ireland

  • St. Budoc, abbot of Youghal (7th C)
  • St. Ethelgif (Æthelgifu), abbess of Shaftesbury (896)
  • St. Wolfeius, hermit of St. Benet Hulme, Norfolk (1000)

Readings

Epistle

1 Timothy 1.1-7

1Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; 2Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. 3As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, 4Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. 5Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: 6From which some having swerved have turned aside unto vain jangling; 7Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

Galatians 4.22-31 (St Anna)

22For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. 23But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. 24Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. 26But Jerusalem which is above is free, which is the mother of us all. 27For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. 28Now we, brethren, as Isaac was, are the children of promise. 29But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. 30Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. 31So then, brethren, we are not children of the bondwoman, but of the free.

Gospel

Mark 8.11-21

11And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 12And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. 13And he left them, and entering into the ship again departed to the other side. 14Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. 15And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. 16And they reasoned among themselves, saying, It is because we have no bread. 17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? 18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? 19When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. 20And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. 21And he said unto them, How is it that ye do not understand?

Luke 8.16-21 (St Anna)

16No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. 17For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. 18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. 19Then came to him his mother and his brethren, and could not come at him for the press. 20And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. 21And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

Troparia & kontakia

Kontakion — Tone 4

Today the whole inhabited earth keepeth feast at the conception of Anna, which came to pass by God; for she herself gave birth to her who, beyond all reason, conceived the Word.

Kontakion — Tone 2

Anna now rejoiceth, loosed from the bonds of barrenness, and nourisheth the all-pure one, calling all together to hymn Him who from her womb hath given to mortals the only Mother who knew not man.

Troparion — Tone 4

Today the bonds of childlessness are broken; for God, hearkening unto Joachim and Anna, plainly promiseth that, beyond their hope, they shall bear a divine child, of whom He Himself, the Uncircumscribable, was born, when He had become mortal; and through an Angel He commanded that unto her be cried: Rejoice, thou that art full of grace, the Lord is with thee.

Troparion — Tone 2

Celebrating the memory of Thy righteous Ancestors of God, O Lord, through them we entreat Thee: save our souls.