Great Lent, day 14 · 35 days until Pascha
St Gregory Palamas
Saints commemorated
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Martyr Agapius and Seven with Him
Agapius and his companions (†c. 303) were a band of young men of Palestine — Agapius, Plesius, Timolaus, Romulus, two named Dionysius and two named Alexander, eight in all — who gave themselves up to martyrdom at Caesarea in Palestine during the Great Persecution of Diocletian. Their martyrdom is not a synaxarion legend but a scene witnessed and recorded by Eusebius of Caesarea in his Martyrs of Palestine: at a public spectacle in which Christians were being thrown to the beasts, six of them stepped forward with their own hands bound before the governor Urbanus, declaring themselves Christians and demanding to share the martyrs' lot; imprisoned, they were joined by Agapius — already a confessor hardened by earlier torments — and by another Dionysius who had ministered to them. All eight were beheaded together on one day. The Church keeps their memory on March 15, honouring in them a martyrdom sought rather than merely endured.
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Holy Martyr Alexander (270-275)
Alexander (†c. 270–275) was a priest of Side, the port-city of Pamphylia on the southern coast of Asia Minor, who suffered martyrdom in the persecution under the emperor Aurelian. Arrested for his bold preaching of Christ and brought before the governor Antoninus, he confessed the faith without flinching and was put through a succession of savage torments; through them, the synaxarion relates, the Lord upheld him beyond nature, so that the tortures failed of their purpose. At the last he was beheaded, and — in the received account — the very judge who had condemned him was moved by what he had seen. He is commemorated on March 15.
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Antony of the Kiev Caves
Antony of the Kiev Caves (983–1073) is the father of monasticism in the land of Rus'. Born at Liubech near Chernigov and baptised Antipas, he went as a young man to Mount Athos, was tonsured there, and was sent back by his abbot with the word that he should carry the Holy Mountain's way of life to his own people. Settling in a cave dug in the wooded hill above the Dnieper at Berestovo, he lived on bread and water and drew disciples he had not sought; from that hole in the earth grew the Monastery of the Caves, the mother-house of Russian and Ukrainian monasticism, whose second founder and organiser was his disciple Theodosius. Antony himself never governed it: he appointed abbots and withdrew again into seclusion, and to the end preferred the cave to the church he had caused to be built. He reposed in 1073, and by a providence the tradition has never tried to explain away, his relics have never been uncovered.
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Aristobulus of Britain
Aristobulus (1st century) was one of the Seventy Apostles and, by the tradition of the East, the brother — or kinsman — of the Apostle Barnabas of Cyprus. Paul greets "those of the household of Aristobulus" (Romans 16:10), and the Church numbers him among the fellow-labourers of the Apostle, ordained bishop and sent to preach the Gospel in the far West. He is honoured as the first apostle of Britain, carrying Christ to the islands at the edge of the world, where — among a fierce and unbelieving people who beat and mocked him — he founded the Church, made many converts, and, in the received Eastern account, reposed in peace among those he had won. He is commemorated in his own right on March 15 (Greek usage; the Slavic and American calendars keep him on March 16), and again with a company of his fellow apostles of the Seventy on October 31, and among them all in the Synaxis of the Seventy on January 4.
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Gregory Palamas
Gregory Palamas (c. 1296–1359), Archbishop of Thessalonica, is the great theologian of the Orthodox spiritual tradition and the defender of the hesychasts — the monks of Mount Athos who, in stillness and unceasing prayer, were granted to behold the uncreated light of God. When the Calabrian philosopher Barlaam derided their experience and denied that the divine light was anything but a created symbol, Gregory answered with the distinction that would become dogma: God is utterly unknowable in his essence, yet truly known and truly partaken in his uncreated energies — the same grace and glory that shone from Christ on Tabor and dwells in the saints. His theology was vindicated by a succession of councils at Constantinople, definitively in 1351, and the Church honours him twice: on November 14, the day of his repose, and on the Second Sunday of Great Lent, where his triumph stands as a "second Sunday of Orthodoxy." He is one of several saints named Gregory, to be distinguished from Gregory the Illuminator of Armenia (September 30), and from the Theologian, the Dialogist, and Gregory of Nyssa.
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Manuel of Crete
Manuel the Cretan (†1792) was a new martyr of the Ottoman period. Born a Christian in Crete in the eighteenth century, he was taken captive as a child by the Turks and compelled to accept Islam. Grown to manhood and unable to bear the denial of his baptism, he openly confessed himself a Christian once more, and for this "apostasy" from Islam — a capital crime under Ottoman law — he was beheaded on the island of Chios in the year 1792. He is numbered among the company of new martyrs who, under the yoke, washed away a forced conversion in their own blood, and is commemorated on March 15.
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Nicander of Egypt
Nicander (†c. 302) was a Christian of Egypt — remembered in the tradition as a physician — who suffered martyrdom in the Great Persecution under Diocletian. His crime, in the eyes of the persecutors, was an act of mercy: he sought out the bodies of the martyrs who had been put to death and left unburied, and gave them honourable burial, and he ministered to the confessors held in prison. Seized in the very act of caring for the dead, he refused to renounce Christ and was put to death — flayed alive, the synaxarion says. He is commemorated on March 15.
Troparia & kontakia
Kontakion — Tone 8
Having offered thyself to God, whom thou didst love above all from thy youth, O venerable one, thou didst choose to follow Him with thy whole soul before all things else, and counting the beauties of the world as nothing, thou didst make thee a cave in the earth, and struggling well therein against the devices of the unseen enemies, thou didst shine upon all the land of Rus' like the sun in its splendour. Wherefore, standing now with boldness before Christ God, pray for thy flock, O father, and for all who come to thee, that we may cry to thee: Rejoice, O Antony our father.
Kontakion — Tone 8
The holy and divine instrument of wisdom, the clear-sounding trumpet of theology, we hymn thee with one accord, O God-inspired Gregory. But as a mind that stands before the primal Mind, guide our mind unto Him, O father, that we may cry: Rejoice, O herald of grace.
Troparion — Tone 4 (from the common of martyrs)
Thy martyrs, O Lord, in their courageous contest received incorruptible crowns from Thee, our God; for possessing Thy strength, they cast down the tyrants and broke the feeble insolence of the demons. By their intercessions, O Christ God, save our souls.
Troparion — Tone 4 (from the common of a hieromartyr)
As one who shared in the ways of the Apostles and succeeded to their thrones, thou didst find in thy labours, O God-inspired one, an ascent to divine vision; wherefore, rightly dividing the word of truth, thou didst contend for the faith even unto blood, O Hieromartyr Alexander. Intercede with Christ our God that our souls may be saved.
Troparion — Tone 4
Having gone forth from the tumult of the world, and having followed Christ after the manner of the Gospel by the renunciation of all things, thou didst live a life like the angels' and didst come to the quiet haven of the Holy Mountain of Athos; and thence, with the blessing of the fathers, thou camest to the hill of Kiev, and finishing thy course there in labour, thou didst enlighten thy fatherland, and having shown to a multitude of monastics the path that leads to the Kingdom of heaven, thou didst bring them to Christ. Him do thou entreat, O venerable Antony, that He may save our souls.
Troparion — Tone 3 (from the common of apostles)
Holy Apostle Aristobulus, intercede with the merciful God, that he may grant to our souls the forgiveness of transgressions.
Troparion — Tone 8
O luminary of Orthodoxy, support and teacher of the Church, adornment of monastics, invincible champion of theologians, O Gregory the Wonderworker, boast of Thessalonica, herald of grace: ever intercede that our souls be saved.
Troparion — Tone 4 (from the common of a martyr)
Thy martyr, O Lord, in his courageous contest received an incorruptible crown from Thee, our God; for possessing Thy strength, he cast down the tyrants and broke the feeble insolence of the demons. By his intercessions, O Christ God, save our souls.
Troparion — Tone 4 (from the common of a martyr)
Thy martyr, O Lord, in his courageous contest received an incorruptible crown from Thee, our God; for possessing Thy strength, he cast down the tyrants and broke the feeble insolence of the demons. By his intercessions, O Christ God, save our souls.
Readings
6th Matins Gospel
Luke 24.36-53
36And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 37But they were terrified and affrighted, and supposed that they had seen a spirit. 38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40And when he had thus spoken, he shewed them his hands and his feet. 41And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42And they gave him a piece of a broiled fish, and of an honeycomb. 43And he took it, and did eat before them. 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 45Then opened he their understanding, that they might understand the scriptures, 46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48And ye are witnesses of these things. 49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. 50And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. 51And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. 52And they worshipped him, and returned to Jerusalem with great joy: 53And were continually in the temple, praising and blessing God. Amen.
Epistle
Hebrews 1.10-2.3
10And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: 11They shall perish; but thou remainest; and they all shall wax old as doth a garment; 12And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. 13But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? 14Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? 1Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. 2For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; 3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
Hebrews 7.26-8.2 (St Gregory)
26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. 28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. 1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
Gospel
Mark 2.1-12
1And again he entered into Capernaum after some days; and it was noised that he was in the house. 2And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. 3And they come unto him, bringing one sick of the palsy, which was borne of four. 4And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. 5When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. 6But there were certain of the scribes sitting there, and reasoning in their hearts, 7Why doth this man thus speak blasphemies? who can forgive sins but God only? 8And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? 9Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? 10But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) 11I say unto thee, Arise, and take up thy bed, and go thy way into thine house. 12And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
John 10.9-16 (St Gregory)
9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. 10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. 11I am the good shepherd: the good shepherd giveth his life for the sheep. 12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13The hireling fleeth, because he is an hireling, and careth not for the sheep. 14I am the good shepherd, and know my sheep, and am known of mine. 15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.