Wednesday 23 December 2020

Holy Ten Martyrs of Crete

Wednesday of the 29th week after Pentecost

Nativity Fast, day 39

Saints commemorated

  • Saint of the day

    Holy Ten Martyrs of Crete

    The Ten Martyrs of Crete — Theodulus, Saturninus, Euporus, Gelasius, Eunician, Zoticus, Pompeius, Agathopus, Basilides and Evaristus — were Cretans of several towns who confessed Christ together at Gortyna, the Roman capital of the island, and were beheaded there around the year 250 in the persecution of the emperor Decius. Interrogated and tortured over some thirty days by a governor of Crete who also bore the name Decius, they held firm and died as one company. They are the patron-martyrs of the whole island — its foundational Christian witnesses, whose memory is preserved in the village near Gortyna still called Agioi Deka, "the Holy Ten" — and their feast on December 23 falls within the Forefeast of the Nativity, so that the hymns of the day join their contest to the coming of Christ.

  • Our Venerable Father Paul, Archbishop of Neocaesarea (4th c.)

    Paul, bishop of Neocaesarea on the Euphrates, was a confessor of the last great persecution — that of the emperor Licinius (reigned 308–324) in the Christian East. Arrested and tried for the faith, he confessed Christ firmly, was scourged and starved, and finally had both his hands scorched and crippled with red-hot iron before being imprisoned in a fortress on the Euphrates. Released when Constantine's victory brought the persecution to an end, he took his place among the 318 Fathers of the First Ecumenical Council at Nicaea in 325, his maimed hands a living testimony to the faith the Council defined. He is commemorated on December 23, within the Forefeast of the Nativity.

  • Our Holy Father Nahum of Ochrid, Wonderworker and Enlightener of the Slavs (ca. 900)

    Naum of Ohrid (c. 830–910) was one of the seven Apostles of the Slavs — the Sedmochislenitsi — a direct disciple and co-worker of Cyril and Methodius who, after their mission in Great Moravia was broken up by the Latin clergy, carried the Slavonic letters and liturgy south into Bulgaria. There, with his companion Clement of Ohrid, he became a founder of Slavonic learning: a teacher at Pliska and Preslav under the princes Boris and Symeon, and then head of the school at Ohrid, where he built a monastery on the southern shore of the lake and reposed in 910. Venerated across the Bulgarian, Macedonian and Serbian lands as an enlightener and wonderworker, he is commemorated on December 23, and his monastery and relics at the springs of Lake Ohrid remain one of the great pilgrimage shrines of the Balkans.

  • Victoria, Anatolia and Audax

    Victoria and Anatolia were sisters, Christian maidens of noble family in the Sabine country north-east of Rome, who refused the pagan husbands to whom they had been betrothed, gave away their property, and were put to death in the persecution of Decius about the year 250. Anatolia was held at Thora and Victoria at Trebula Mutuesca. To Anatolia's passion belongs the third name: Audax, the man sent to kill her, who was bitten — or, as the legend has it, seized — by the serpent shut up with her, was delivered by her prayer, confessed Christ, and died with her. The Byzantine calendar keeps the two sisters on December 23; the Roman Martyrology keeps Anatolia and Audax on July 10, which is why they stand in this collection's July 10 file as well.

British Isles and Ireland

  • St. Frithebert, bishop of Hexham (766)
  • St. Mazota of Abernethy (8th C)

Troparia & kontakia

Apolytikion — Tone 4 (common of several martyrs)

Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength, they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.

Kontakion — Tone 4

The morning star has shone forth — the honoured contest of the martyrs — foreshowing to us the One born in the cave, whom the Virgin bore without seed.

Troparion — Tone 3

Let us honour Crete, rich in wonders, that put forth precious flowers, the pearls of Christ — martyrs grown together into one, ten in number, O blessed ones — who put to shame the whole idolatrous nation, and therefore received their crowns, O valiant of soul.

Readings

Epistle

Hebrews 5.11-6.8

11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. 12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 13For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. 1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3And this will we do, if God permit. 4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5And have tasted the good word of God, and the powers of the world to come, 6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. 7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: 8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

Gospel

Mark 10.11-16

11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. 12And if a woman shall put away her husband, and be married to another, she committeth adultery. 13And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. 14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 15Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. 16And he took them up in his arms, put his hands upon them, and blessed them.