Great Lent, day 7 · 42 days until Pascha
Sunday of Orthodoxy
Saints commemorated
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Trans. Rel. Nicephorus, Patr. Constantinopole
Nicephorus the Confessor (c. 758 – 828) was Patriarch of Constantinople from 806 to 815 and, after Tarasius, the second of the great iconodule patriarchs to lead the Church. Born of a confessing family — his father had suffered exile for the holy icons — he served as imperial secretary, took part in the Seventh Ecumenical Council as a lay commissioner, and was raised from the lay state to the patriarchal throne. When the emperor Leo V the Armenian revived iconoclasm, Nicephorus resisted to his own ruin: refusing to surrender the images, he was deposed in 815 and exiled across the Bosphorus, where for thirteen years he wrote the great refutations of the heresy — and where, with his Breviarium and chronological tables, he left works of history besides. He reposed in exile in 828. After the Triumph of Orthodoxy (843), the Empress Theodora and Patriarch Methodius brought his relics home to the capital on 13 March 846, incorrupt, and laid them among the patriarchs in the Church of the Holy Apostles. He is kept on June 2 (repose) and March 13 (the translation of his relics).
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Africanus, Pompeius and Terence
Africanus, Pompeius (also called Publius) and Terence, with a company of fellow-Christians, were martyrs of Africa who suffered in the third century at a place called Petrium, near Carthage, in one of the persecutions that swept the Roman province. Seized for their confession of Christ and refusing to sacrifice to the idols, they endured torments and were put to death together. The Church keeps their memory on March 13; a larger company of the same African martyrs, including Terence and Africanus with many others, is commemorated again on April 10.
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Christina of Persia
Christina (fourth century) was a martyr of Persia, a young woman who was scourged to death for confessing her faith in Christ during one of the great persecutions of the Church of Persia under the Sasanian kings. Of her life almost nothing is transmitted beyond the manner and the constancy of her death; the Church keeps her honoured memory on March 13.
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Publius of Athens
Publius (second century) was Bishop of Athens and a hieromartyr — the shepherd of the Athenian church who was put to death for the confession of Christ, and after whose martyrdom the flock he left, scattered and dispirited, was gathered again by his successor Quadratus. His memory is preserved by the earliest historians of the Church: Dionysius of Corinth, writing about the year 170, records in a letter that the Christians of Athens had all but fallen away after "the martyrdom of Publius their leader," until Quadratus, made bishop in his place, rekindled their faith; and Eusebius hands the notice down. The later synaxaria honour him as a successor of Dionysius the Areopagite on the throne of Athens and number him among the disciples of the apostolic age. He is commemorated on March 13.
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Sabinus of Egypt
Sabinus (†c. 287) was a martyr of Hermopolis in Egypt — a leading citizen, and by some accounts the governor of the city, who in the persecution laid aside his rank and hid himself with a company of fellow-Christians in a house outside the town. Betrayed for two pieces of gold by a beggar whom he had fed in his need, he was seized, brought before the persecutors, tortured for his confession of Christ, and at the last drowned in the waters of the Nile. His memory is a parable of the treachery repaid for kindness and the crown won through it, and the Church keeps him on March 13.
British Isles and Ireland
- St. Mochoemoc, abbot (656)
- St. Kevoca of Kyle (7th C)
- St. Gerald of Mayo, abbot (732)
Troparia & kontakia
Kontakion — Tone 1
O initiate of heaven's mysteries and unshaken herald of Orthodoxy, thou didst shine upon the Church as her radiant star, and for the icon of Christ didst gladly bear thine exile; and now thy sacred relics, returning in glory to thy city, pour forth sanctification on them that cry: Rejoice, O Father Nicephorus, boast of the faithful.
Troparion — Tone 4
Thy holy martyrs Africanus, Pompeius and Terence, O Lord, through their contests have received incorruptible crowns from thee our God; for having thy strength, they laid low their persecutors and shattered the powerless boldness of the demons. By their intercessions save our souls.
Troparion — Tone 4
Thy ewe-lamb Christina cries out to thee, O Jesus, with a great voice: I love thee, O my Bridegroom, and in seeking thee I contend; I am crucified and buried with thee in thy baptism, and I suffer for thy sake, that I may reign with thee; I die for thee, that I may live in thee. Accept me as a spotless sacrifice, offered to thee with love. By her intercessions save our souls, O merciful One.
Troparion — Tone 3
Thou didst bear in very deed the victory thy name foretells, O all-blessed Nicephorus: a teacher of the Orthodox faith, a defender of the sacred images, and a pillar unshaken of the Church of Christ. For the honour of the icon of the Lord thou didst endure deposition and long exile; wherefore, crowned as a confessor, intercede that our souls may be saved.
Troparion — Tone 4
As one who shared in the ways of the Apostles and succeeded to their thrones, thou didst find in thy labours, O God-inspired one, an ascent to divine vision; wherefore, rightly dividing the word of truth, thou didst contend for the faith even unto blood, O Hieromartyr Publius. Intercede with Christ our God that our souls may be saved.
Troparion — Tone 3
Thy holy martyr Sabinus, O Lord, through his contest has received an incorruptible crown from thee our God; for having thy strength, he laid low his persecutors and shattered the powerless boldness of the demons. By his intercessions save our souls.
Readings
5th Matins Gospel
Luke 24.12-35
12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. 13And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14And they talked together of all these things which had happened. 15And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. 16But their eyes were holden that they should not know him. 17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? 19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. 22Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 23And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 26Ought not Christ to have suffered these things, and to enter into his glory? 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 28And they drew nigh unto the village, whither they went: and he made as though he would have gone further. 29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. 30And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. 31And their eyes were opened, and they knew him; and he vanished out of their sight. 32And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? 33And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 34Saying, The Lord is risen indeed, and hath appeared to Simon. 35And they told what things were done in the way, and how he was known of them in breaking of bread.
Epistle
Hebrews 11.24-26, 32-12.2
24By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; 25Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. 32And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: 33Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. 35Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: 36And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: 37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; 38(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. 39And these all, having obtained a good report through faith, received not the promise: 40God having provided some better thing for us, that they without us should not be made perfect. 1Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Gospel
John 1.43-51
43The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. 44Now Philip was of Bethsaida, the city of Andrew and Peter. 45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. 46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. 47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! 48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. 49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. 50Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. 51And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.