Wednesday 15 February 2023

Apostle Onesimus of the Seventy

Wednesday of Meatfare

Fast Tone 2

Pre-Lenten Triodion, day 11 · 60 days until Pascha

Saints commemorated

  • Saint of the day

    Apostle Onesimus of the Seventy

    Onesimus (Greek Ὀνήσιμος, "useful, profitable") is the runaway slave of the Epistle to Philemon: a servant of Philemon of Colossae who fled his master, reached the imprisoned Apostle Paul at Rome, was there converted and baptized, and was sent back to Colossae bearing Paul's tender letter of intercession — the New Testament's shortest and most personal epistle, in which the Apostle plays on the slave's name and begs that he be received "not now as a servant, but above a servant, a brother beloved" (Philemon 16). Freed and returned to Paul's service, Onesimus became in time a preacher of the Gospel and a bishop — by the received tradition the successor of Timothy at Ephesus — and is numbered among the Seventy Apostles. Under the emperor Trajan he was seized, brought to Rome, and tried before the eparch Tertyllus; there, about the year 109, his legs were crushed with clubs and he received the crown of martyrdom. He is kept on February 15, and with the Colossian household on November 22.

  • Our Venerable Father Dalmatius of Siberia (1697)

  • Our Venerable Father Anthimos of Chios (1960)

    Anthimus of Chios (1869–1960), born Argyrios Vagianos, was a Greek priest-monk, healer and spiritual father of the island of Chios, one of the best-loved elders of the twentieth-century Greek Church. Of poor and pious parents, he became a monk of the island's monasteries, served long years as chaplain to the lepers of the Chios leprosarium — among whom his prayers wrought many healings — and in 1930 founded the convent of Panagia Voithia ("Our Lady the Helper") to shelter nuns made refugees by the Asia Minor catastrophe. Renowned in his own lifetime for the gift of healing, the casting-out of demons, and clairvoyant counsel, he reposed on February 15, 1960, and was glorified by the Ecumenical Patriarchate in 1992. He is a recently canonised saint, and this entry is authored accordingly (see the notes on his icon and hymns).

  • Eusebius the Hermit of Syria

    Eusebius was a Syrian ascetic of the region of Antioch, remembered as one of the mountain-hermits whose lives the bishop Theodoret of Cyrrhus gathered in his Religious History. On a bare hilltop near the village of Asicha he lived under the open sky, without roof or cell, enduring the summer's heat and the winter's cold, clothed in skins and nourished on soaked pulse, and — the detail the tradition holds fast — bound with heavy iron chains that bent his body toward the ground, so that his prayer was made in a labour of the flesh as well as the spirit. His holiness drew disciples, and a monastic brotherhood grew about him. He is commemorated on February 15.

  • Major of Gaza

    Major (Greek Μαΐωρ) was a martyr of Gaza in Palestine, put to death under scourging in one of the persecutions of the early fourth century. The synaxaria remember him for the manner of his confession: as the lash tore his flesh he answered his tormentors with the words of the Psalmist — "I am ready for scourges" — and so gave up his soul under the blows. His memory is kept on February 15; of his life beyond this the record transmits little.

  • Paphnutius the Recluse of the Kiev Caves

    Paphnutius was a monk of the Kiev Caves who lived as a recluse in the caverns of the great monastery and is remembered above all for the gift of tears: by the unbroken remembrance of death he wept continually for his sins, and when the hour of his own death came he departed in peace, the tradition says, in the sight of angels who came to receive his soul. Nothing of his origin or of the year of his repose is securely transmitted; he is counted among the venerable fathers who rest in the Far (Theodosius) Caves, where his relics lie, and is generally placed in the thirteenth century. He is commemorated on February 15 and with the whole company of the Far Caves on August 28.

British Isles and Ireland

  • St. Berach of Connaught (5th C)
  • St. Dochow (473)
  • St. Farannan of Allernan (590)
  • St. Oswy, King of Northumbria (670)
  • St. Sigfrid of Glastonbury, Apostle of Sweden (c.1045)
  • SS. Winaman, Unaman & Sunaman, Monk Martyrs (1040)

Troparia & kontakia

Kontakion — Tone 4

As a ray of light thou didst shine forth upon the world, O blessed one, made bright by the beams of the all-radiant sun — of Paul, who gave light to the world; wherefore we all honour thee, O Onesimus.

Synaxarion

Onesimus stretched forth his legs to be crushed — the legs that had run the noble courses of Paul. On the fifteenth they broke the legs of Onesimus.

Troparion — Tone 3

O holy Apostle Onesimus, intercede with the merciful God, that he may grant to our souls the forgiveness of transgressions.

Troparion — Tone 8 (general of a venerable)

In thee, O Father, was the image of God preserved with exactness; for taking up the Cross, thou didst follow after Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal; wherefore thy spirit, O venerable Paphnutius, rejoiceth with the angels.

Readings

Epistle

1 John 3.21-4.6

21Beloved, if our heart condemn us not, then have we confidence toward God. 22And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. 23And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 24And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us. 1Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 4Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5They are of the world: therefore speak they of the world, and the world heareth them. 6We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

Gospel

Mark 14.43-15.1

43And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely. 45And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him. 46And they laid their hands on him, and took him. 47And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear. 48And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? 49I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled. 50And they all forsook him, and fled. 51And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: 52And he left the linen cloth, and fled from them naked. 53And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes. 54And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire. 55And the chief priests and all the council sought for witness against Jesus to put him to death; and found none. 56For many bare false witness against him, but their witness agreed not together. 57And there arose certain, and bare false witness against him, saying, 58We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59But neither so did their witness agree together. 60And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? 61But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? 62And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 63Then the high priest rent his clothes, and saith, What need we any further witnesses? 64Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death. 65And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands. 66And as Peter was beneath in the palace, there cometh one of the maids of the high priest: 67And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth. 68But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. 69And a maid saw him again, and began to say to them that stood by, This is one of them. 70And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto. 71But he began to curse and to swear, saying, I know not this man of whom ye speak. 72And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept. 1And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.