Sunday of Cheesefare: Expulsion of Adam from Paradise

Saints commemorated

• St Porphyrius, Bishop of Gaza

  Porphyrius (c. 347 – 420) was bishop of Gaza from 395 to his death, and the man who broke the last great stronghold of organized paganism in Palestine. Born to wealth at Thessalonica, he gave up the world at twenty-five for the monks of the Egyptian desert of Scetis and then a cave above the Jordan; healed of a wasting illness by a vision of Christ at Golgotha, he was made keeper of the Wood of the Cross at Jerusalem, and against his will was consecrated bishop of Gaza — a city where a mere handful of Christians lived surrounded by the temples of Marnas, Aphrodite, Apollo, and the rest. There he waged a long and dangerous struggle against the pagan majority, and at length secured from the Empress Eudoxia and the Emperor Arcadius the imperial order that in 402 razed the eight public temples of Gaza — above all the Marneion, the vast shrine of Marnas — and raised in its place the cruciform church called the Eudoxiana. His deeds are known in extraordinary detail from the Life written by his deacon and companion Mark, one of the most vivid biographies to survive from the Christian antiquity. He reposed on February 26, 420.

• St Photini the Samaritan Woman, and those with her (66)

  Photini (first century – c. 66) is the name the Church gives to the Samaritan woman whom Christ met at Jacob's Well near Sychar and to whom, alone among all to whom he spoke, he openly declared himself the Messiah (John 4). Tradition holds that she was baptized with the name Photini, "the enlightened," and became a fearless preacher of the Gospel — carrying it, with her two sons and her five sisters, as far as Carthage and at last to Rome in the days of Nero. There, the tradition relates, the whole company confessed Christ before the emperor, converted his daughter Domnina and the officer Sebastian sent to break them, and after fearful tortures were martyred about the year 66 — Photini herself, it is said, cast at the end into a dry well, the well of her witness answering the well of her calling. She is honoured as Great-Martyr and Equal-to-the-Apostles. Her fixed commemoration is February 26; her principal feast is the movable Sunday of the Samaritan Woman, the fourth Sunday after Pascha, on which the Church reads the Gospel of the Well.

• John Kalfa

  John Kalfa (†1575) was a new-martyr of Constantinople under the Ottoman yoke: a Christian woodworker and cabinetmaker — kalfa, the Turkish builders' word for a master-craftsman or foreman, which became his surname — who lived in Galata across the Golden Horn and whose skill won him work for the great officials and even the Sultan's palace. Drawn into a dispute of religion by a former apprentice, he spoke plainly against Muhammad and was denounced. Refusing every inducement to embrace Islam and confessing Christ throughout months of imprisonment, torture, and forced labour, he was beheaded in a crowded square of the city on February 26, 1575. His sufferings were recorded by a cleric of the Patriarchate who attended him in prison, and he is numbered among the new-martyrs of the Church of Constantinople.

• Sebastian of Poshekhonye

  Sebastian of Poshekhonye (†c. 1500) was a Russian monastic saint, the founder and first abbot of a hermitage in the forested Poshekhonye country of the upper Volga. On the River Sokhota, some ninety versts from the town of Romanov (now Tutaev) in the region of Yaroslavl, he raised a monastery in honour of the Transfiguration of the Lord, and gathered a brotherhood whom he taught to live by the labour of their own hands, tilling the soil for their bread. He reposed about the year 1500 and was buried at his monastery; his relics rested there, and in later centuries a stone church was built above them. He is commemorated on February 26.

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