Great Lent, day 21 · 28 days until Pascha
Veneration of the Precious Cross
Saints commemorated
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Martyrs Chrysanthius and Daria
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Chrysanthus and Daria
Chrysanthus and Daria (†c. 283) were a young married couple martyred at Rome in the reign of the emperor Numerian. Chrysanthus was the son of a wealthy Roman senator of Alexandrian descent who, coming upon the writings of the Christians, sought out a teacher and was baptised; when his father tried to break his resolve by marrying him to Daria, a beautiful and learned priestess of Athena, Chrysanthus instead converted her, and the two lived together in unbroken virginity, devoting their marriage to the winning of others to Christ — he among the men, she among the women. Their preaching drew a persecution that only multiplied martyrs: the tribune Claudius sent to torture Chrysanthus was himself converted with his wife Hilaria, their sons Jason and Maurus, and his soldiers, and all were put to death. Daria, sent to a brothel, was guarded by a lion; and at the last the couple were thrown into a sandpit on the Via Salaria and buried alive under earth and stones. When Christians afterward gathered at the pit to keep their memory, the pagans sealed them in too — the Martyrs of the Pit, led by the presbyter Diodorus and the deacon Marianus. They are commemorated on March 19.
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Innocent of Komel
Innocent of Komel (mid-15th century – 1521) was a Russian monastic saint of the northern forests, a disciple of Nilus of Sora and one of the chief bearers of his teacher's austere skete tradition of non-acquisition and inner prayer. Descended from the princely Okhlyabinin line, a branch of the Rurikid house, he took monastic vows in the region of the Kirillo-Belozersky monastery and attached himself to Nilus, whom he accompanied on pilgrimage to the holy places of the Christian East. After Nilus's repose he withdrew north into the Komel forest of the Vologda land and, on the little river Nurma (Ediza), founded a hermitage under a written rule of his own that carried Nilus's skete discipline into the next generation. He reposed there on March 19, 1521, and is venerated as Innocent of Komel and of Vologda.
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Pancharius of Nicomedia
Pancharius (†c. 302) was a Roman of noble birth and a courtier in high favour with the emperors Diocletian and Maximian, who — fearing the emperor's anger and seduced by the honours of the world — denied Christ in the persecution and returned to paganism. His mother and sister, hearing of his fall, wrote to him a letter that recalled him to himself, bidding him fear God and the dread Judgment to come and not lose his soul for the passing glory of the court. Cut to the heart, Pancharius repented, and went before the emperor to confess Christ openly. For this he was stripped of his rank, tortured, and at the last beheaded at Nicomedia, washing away his denial in his own blood. He is commemorated on March 19.
British Isles and Ireland
- St. Auxilius, bishop of Killossey (c.460)
- St. Lactan, abbot of Achadh-Ur, now Freshford (672)
- Holy Martyr Alcmund (c.800)
Troparia & kontakia
Troparion — Tone 4
Your martyrs, O Lord, in their contest received from you, our God, crowns of incorruption; for, armed with your strength, they cast down the tyrants and shattered the powerless insolence of the demons. By their supplications, O Christ our God, save our souls.
Troparion — Tone 8
In thee, O Father, was the divine image kept secure; for, taking up thy cross, thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore doth thy spirit, venerable Innocent, rejoice together with the Angels.
Troparion — Tone 4
Your martyr, O Lord, in his contest received from you, our God, the crown of incorruption; for, armed with your strength, he cast down the tyrants and shattered the powerless insolence of the demons. By his supplications, O Christ our God, save our souls.
Readings
7th Matins Gospel
John 20.1-10
1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. 2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. 3Peter therefore went forth, and that other disciple, and came to the sepulchre. 4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. 5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. 6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, 7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. 8Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. 9For as yet they knew not the scripture, that he must rise again from the dead. 10Then the disciples went away again unto their own home.
Epistle
Hebrews 4.14-5.6
14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. 1For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. 3And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 4And no man taketh this honour unto himself, but he that is called of God, as was Aaron. 5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. 6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
Gospel
Mark 8.34-9.1
34And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. 36For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 37Or what shall a man give in exchange for his soul? 38Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. 1And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.