Thursday 22 February 2024

Unc. Rel. Holy Martyrs at Gate of Eugenius

No Fast Tone 4

About Finding of the Relics of the Holy Martyrs at the Gate of Eugenius →

Saints commemorated

  • Saint of the day

    Unc. Rel. Holy Martyrs at Gate of Eugenius

  • Andronicus and Junia

    Andronicus and Junia are the two Christians of the first generation whom the Apostle Paul greets at Romans 16:7 as "my kinsmen and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me" — the only persons in the New Testament of whom that last phrase is said. The Byzantine tradition numbers Andronicus among the Seventy and makes him bishop of Pannonia, and honours Junia with him as his synergos, his fellow-labourer in the Gospel; both are remembered as having suffered for Christ. Their relics, hidden in the persecutions and long anonymous, were brought to light outside Constantinople at the Gate of Eugenius, and identified there by revelation. They are kept on May 17, and again on February 22 with the finding of those relics, and Andronicus a third time on July 30 with his fellow-apostles of the Seventy.

  • Athanasius the Confessor of Paulopetrion

    Athanasius the Confessor (died 821) was a monk and abbot of the Paulopetrion monastery — the house "of Paul and Peter," near Nicomedia in Bithynia — who suffered for the veneration of the holy icons in the second iconoclast persecution. Born at Constantinople of wealthy and pious parents and drawn from childhood to the service of God, he became renowned for his ascetic life, so that his fame reached the imperial court. In the reign of the iconoclast emperor Leo V the Armenian (813–820) he was seized, tortured, and sent into exile for his defence of the sacred images; and having confessed the Orthodox faith to the end, he reposed in peace in the year 821. He is kept on February 22 as a venerable confessor.

  • Maurice of Apamea and his Companions

    Maurice (died c. 305) was the commander of the garrison of Apamea on the Orontes in Syria, martyred under the emperor Galerius Maximian together with his son Photinus and the seventy soldiers of his command — of whom only two names, Theodore and Philip, are remembered. Denounced as Christians and refusing to sacrifice, they were subjected to a torture of studied cruelty: led to a marshy place swarming with mosquitoes, wasps and gadflies, stripped, smeared with honey, and bound to stakes, they were left for ten days to be stung and consumed by the insects under the sun, tormented by thirst and hunger, while they prayed and glorified God. The commander was made to watch his son die before him. At the last the martyrs were beheaded. They are a company of Antiochian Syria, kept on February 22.

  • Thalassius, Limnaeus and Baradates

    Thalassius, Limnaeus and Baradates were three Syrian solitaries of the fifth century, ascetics of the hill-country around Cyrrhus and Antioch whose lives are recorded at first hand by Theodoret, bishop of Cyrrhus, in his Religious History. Thalassius passed thirty-eight years on a bare hill near the village of Targala, without roof or cell, in a simplicity, gentleness and humility that drew the gift of healing. His disciple Limnaeus learned that same simplicity, joined the great Maron, and settled in a roofless stone enclosure, where — though a solitary — he gathered the blind and the crippled about him and cared for them. Baradates shut himself in a stone cell too cramped to stand upright in, and later stood exposed to sun and rain wrapped head to foot in leather, until Theodoret himself persuaded him to relent. The three are kept together on February 22.

British Isles and Ireland

  • St. Elwin (Elwyn) the Martyr, Missionary to Cornwall (5th C)

Troparia & kontakia

Apolytikion — Tone 3

Holy apostles Andronicus and Junia, intercede with the merciful God, that he may grant to our souls the forgiveness of transgressions.

Kontakion

As stars that the Church has found shining in the earth, the treasure of your holy relics, O martyrs of Christ, enlightens the faithful who keep your memory; for by your hidden struggles you were made manifest, and you pour out healings on them that draw near.

Kontakion — Tone 2

Kinsmen of Paul and sharers of his bonds, who were in Christ before him and laboured with him in the Gospel: Andronicus, adornment of the hierarchs, and Junia, of note among the apostles — intercede unceasingly for those who honour your memory.

Troparion

Thy martyrs, O Lord, in their contest received crowns of incorruption from Thee our God; for possessed of Thy might, they cast down the tyrants and shattered the powerless insolence of demons. By their supplications, O Christ our God, save our souls.

Troparion

In thee, O Father, was the divine image kept secure; for taking up the Cross thou didst follow after Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore, O venerable Athanasius, thy spirit rejoices with the Angels.

Troparion

Thy martyrs, O Lord, in their contest received crowns of incorruption from Thee our God; for possessed of Thy might, they cast down the tyrants and shattered the powerless insolence of demons. By their supplications, O Christ our God, save our souls.

Troparion

In thee, O Father, was the divine image kept secure; for taking up the Cross thou didst follow after Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore, O venerable one, thy spirit rejoices with the Angels.

Readings

Epistle

1 Peter 4.12-5.5

12Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: 13But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. 15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters. 16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. 17For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? 18And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? 19Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. 1The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: 2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; 3Neither as being lords over God’s heritage, but being ensamples to the flock. 4And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. 5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

Gospel

Mark 12.38-44

38And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, 39And the chief seats in the synagogues, and the uppermost rooms at feasts: 40Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation. 41And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 42And there came a certain poor widow, and she threw in two mites, which make a farthing. 43And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 44For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.