Pre-Lenten Triodion, day 13 · 58 days until Pascha
Saints commemorated
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Saint of the day
St Theophylactus, Bishop of Nicomedia
Theophylact (mid-8th century – c. 842/845) was bishop of Nicomedia in Bithynia and one of the leading confessors of the second Iconoclasm. A gifted disciple of the Patriarch Tarasius of Constantinople, he was trained in monastic life at a house on the Black Sea coast together with his friend Michael, later bishop of Synada, and was raised by Tarasius to the see of Nicomedia, which he governed with a boundless charity — building hospices, hospitals, and homes for strangers, and tending the lepers with his own hands. When the emperor Leo V the Armenian renewed the war on the holy images, Theophylact stood with the Patriarch Nicephorus against him, and to his face foretold the sudden and violent end that overtook the emperor. For this confession he was banished to the fortress of Strobilos, where he endured some thirty years and reposed still in exile, about the year 842 or 845. After the restoration of the icons his relics were carried back in honour to Nicomedia. The Church keeps him on March 8.
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Hieromartyr Theodoretus (362)
Theodoretus (†c. 362) — Theodoret the Presbyter — was a priest of the church of Antioch and keeper of its sacred vessels, martyred under Julian the Apostate. When Julian's uncle, also named Julian, Count of the East, came to Antioch to seize and plunder the treasures of the Christian churches and shut their doors, the priest Theodoret refused to abandon his flock, gathering and strengthening the faithful in secret. Arrested and brought before the Count, he confessed Christ boldly, denounced the emperor's apostasy, and endured the rack, the tearing of his flesh, and burning torches without flinching, foretelling the wretched deaths that soon overtook both the Count and the emperor. He was beheaded about the year 362. An Antiochian martyr of the last pagan persecution, he is commemorated on March 3.
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Athanasius of Murom
Athanasius (fifteenth century) was an abbot of the Murom (Muromsky) Monastery on Lake Onega — the house founded in the previous century by the Greek elder Lazarus of Murom — where he laboured in the monastic life and governed the brotherhood. Little is recorded of him beyond his office and his sanctity; he is remembered in the Russian Church together with the founder Lazarus on March 8, the two venerables of Murom kept on one day.
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Dometius the Wonderworker
Dometius was a monastic saint of the fourth century, commemorated on March 8 and styled by the tradition a wonderworker. Very little is transmitted of him: the Greek Menaion keeps him among the day's saints as a venerable monk (hosios), and the Slavic reckoning for the day remembers a Dometius of Persia in the same century. Because of the bare notice and the shared name, the tradition itself is uncertain whether the Dometius of March 8 is a distinct ascetic or the same as Dometius the Persian, the venerable-martyr of the reign of Julian the Apostate more fully commemorated on August 7; the question is recorded here rather than resolved.
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Euthymius of Sardis
Euthymius (c. 754 – 831) was metropolitan of Sardis in Lydia and one of the most steadfast defenders of the holy icons through the second iconoclast persecution. A confessor at the Seventh Ecumenical Council (Nicaea, 787), he spent the last quarter-century of his life in a succession of exiles under four emperors — Nicephorus I, Leo V, Michael II, and Theophilus — refusing to the end to abandon the veneration of images. Under Theophilus he was scourged so cruelly that he died of the wounds, on December 26, 831, and the Church honours him as both confessor and hieromartyr, reckoning him among the first martyrs of the renewed iconoclasm. His Life was written soon after by Methodius, later patriarch of Constantinople, who had known him.
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Hermes of the Seventy
Hermes was one of the Seventy Apostles whom the Lord sent out before his face (Luke 10:1), named by the Apostle Paul in the closing greetings of the Epistle to the Romans — "Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren which are with them" (Romans 16:14). The tradition remembers him as a bishop of Dalmatia, a labourer of the apostolic generation who carried the Gospel to the Adriatic coast. The Church keeps his memory on March 8, and again on April 8 among a company of the Seventy, and gathers him with the whole company at the Synaxis of the Seventy Apostles on January 4. Because Romans 16:14 names in one breath both a Hermes and a Hermas, he is constantly confused with Hermas of Philippopolis (kept November 5), and with the shadowy Hermas to whom the second-century work The Shepherd is ascribed; the tradition distinguishes all three.
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Lazarus of Murom
Lazarus of Murom (c. 1286 – 1391) was a Greek monk from Constantinople who became one of the first apostles of monasticism in the far Russian North. Sent, by the tradition, from the imperial city into the lands of Novgorod, he received the blessing of the archbishop Basil Kalika and withdrew to a wild, uninhabited island on the eastern shore of Lake Onega, in the Olonets country, where about the middle of the fourteenth century he founded the Murom (Muromsky) Monastery — one of the oldest religious houses of the Russian North. There he endured great hardship among the pagan Lop and Chud of the region, whom he converted to Christ by his patience and his miracles, and he gathered a brotherhood about him. He reposed, the tradition says, at the great age of a hundred and five, on March 8, 1391. The little wooden church of the Raising of Lazarus he is said to have built with his own hands survives to this day — removed to the island of Kizhi — as the most ancient wooden temple of the Russian North.
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Paul the Confessor of Plousias
Paul the Confessor (died c. 850) was bishop of Plousias, a city of Bithynia in Asia Minor, and a defender of the holy icons in the second iconoclast persecution of the ninth century. His stand for the images, the tradition notes, was grounded above all in Holy Scripture. For it he was harassed, driven from his see, and — together with the confessor Theophylact, bishop of Nicomedia — sent into exile, where he ended his life as a confessor of the faith, never having yielded the veneration of the icons of Christ and the saints. He is commemorated on March 7.
British Isles and Ireland
- St. Felix of Burgundy, bishop of Dunwich and Enlightener of East Anglia (c.648)
- St. Senan, abbot of Scattery (544)
- St. Beoadh, bishop of Ardcane (c.518)
- St. Duthac of Ross (1065)
- St. Rhian of Llanrhian
Troparia & kontakia
Kontakion — Tone 4
The Church knoweth thee for a shining star, O Euthymius, made radiant by the confession of the icons; contending unto blood against the ranks of the impious, thou didst receive the crown of martyrdom from Christ our God, whom thou dost entreat for us all.
Kontakion — Tone 2
Guarding the treasure of the true faith, O wise Theodoretus, you counted the wealth of the world as nothing; and when the apostate stretched out his hand against the Church, you were revealed a fearless priest and martyr, laying down your head for Christ. Wherefore we honour your holy memory.
Troparion — Tone 8
In thee, O Father, was the divine image kept secure; for taking up the Cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, which passeth away, and to care rather for the soul, a thing immortal; wherefore thy spirit, O venerable Athanasius, rejoiceth with the Angels.
Troparion — Tone 8
In thee, O Father, was the divine image kept secure; for taking up the Cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, which passeth away, and to care rather for the soul, a thing immortal; wherefore thy spirit, O venerable Dometius, rejoiceth with the Angels.
Troparion — Tone 4
Partaker of the ways of the Apostles and successor to their throne, thou didst find in action, O God-inspired, the ascent to contemplation; wherefore, rightly dividing the word of truth, thou didst contend for the faith even unto blood, O Hieromartyr Euthymius. Entreat Christ our God to save our souls.
Troparion — Tone 3
O holy Apostle Hermes, intercede with the merciful God, that he may grant to our souls the forgiveness of transgressions.
Troparion — Tone 8
In thee, O Father, was the divine image kept secure; for taking up the Cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, which passeth away, and to care rather for the soul, a thing immortal; wherefore thy spirit, O venerable Lazarus, rejoiceth with the Angels.
Troparion — Tone 4
O God of our Fathers, who dealest ever with us according to thy gentleness, take not thy mercy from us, but by the prayers of thy hierarch Paul guide our life in peace.
Troparion — Tone 4
Your martyr Theodoretus, O Lord, in his contest received from you, our God, the crown of incorruption; for, armed with your strength, he cast down the persecutors and shattered the powerless insolence of the demons. By his supplications, O Christ God, save our souls.
Troparion — Tone 3
A sleepless guardian of the Church and a caster-down of impiety hast thou been shown to be, O hierarch Theophylact; for in venerating the Icon of Christ thou didst endure banishment and afflictions. O venerable Father, entreat Christ our God to grant us great mercy.
Readings
Epistle
2 John 1.1-13
1The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth; 2For the truth’s sake, which dwelleth in us, and shall be with us for ever. 3Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. 4I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father. 5And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another. 6And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. 7For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. 8Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. 9Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11For he that biddeth him God speed is partaker of his evil deeds. 12Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full. 13The children of thy elect sister greet thee. Amen.
Gospel
Mark 15.22, 25, 33-41
22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 25And it was the third hour, and they crucified him. 33And when the sixth hour was come, there was darkness over the whole land until the ninth hour. 34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? 35And some of them that stood by, when they heard it, said, Behold, he calleth Elias. 36And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. 37And Jesus cried with a loud voice, and gave up the ghost. 38And the veil of the temple was rent in twain from the top to the bottom. 39And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. 40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 41(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.