Paschaltide, day 16 · 15 days since Pascha
Saints commemorated
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Saint of the day
Unc. Rel. St Aleksy, Metropolitan of Kiev
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Martyr Thalelaeus at Aegae in Cilicia and those with him (327)
Thalelaeus (†284) was a young physician of Cilicia who treated the sick without payment and was martyred at the age of about eighteen in the persecution under the emperor Numerian. Born in Lebanon to a Christian officer's household, he was still a student of medicine when the prefect's search for Christians took him. Ordered to be hung head downward by ropes drawn through his bored knees, he was spared when his two executioners — Alexander and Asterius — found themselves piercing a block of wood instead, and confessed Christ on the spot and were beheaded; water and wild beasts likewise refused him, and he was at last put to the sword. Because he had healed freely, the Church numbers him among the Unmercenaries (Anargyroi), and it is under that title that he is commemorated on May 20.
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Alexander and Asterius of Aegae
Alexander and Asterius were the two men of the prefect's service in Cilicia who were ordered to bore through the knees of the young physician Thalelaeus the Unmercenary and hang him head downward, and who found when the work was done that they had pierced a block of wood and left the martyr untouched. Understanding what had been shown them, they threw down their tools, confessed Christ before the prefect Theodore, and were beheaded in the year 284 — the first fruits of the martyrdom they had been sent to inflict. The Greek synaxaria give them a notice of their own on May 20, immediately after Thalelaeus, with whom they are always commemorated.
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Alexis of Moscow
Alexis (c. 1292/1305 – 1378) was Metropolitan of Kiev and All Russia and one of the great architects of Muscovite Russia — a saint remembered equally as a wonderworking hierarch and as a statesman who held the Russian land together in a perilous age. Born Eleutherius, of a boyar family of Chernigov settled at Moscow, he was a monk of the Theophany monastery for over twenty years before his elevation, and Metropolitan from 1354. Twice he journeyed to the Golden Horde; there, at the Khan's summons, he healed Taidula, the mother of the Khan, of blindness, and won by it protection and privileges for the Church. As guardian and regent for the boy-prince Demetrius Donskoy, he steadied the throne of Moscow and reconciled its warring princes. He founded the Chudov (Miracle) Monastery in the Kremlin and other houses, and reposed on February 12, 1378. His relics, uncovered incorrupt in 1431, made him one of the beloved wonderworkers of Russia and one of the Hierarchs of Moscow.
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Asclas of Egypt
Asclas (†c. 287) was a Christian of Great Hermopolis in Middle Egypt who suffered in the persecution of Diocletian under the governor Arrian of Antinoe. Hung up and torn with iron rakes until his flesh fell from him, he answered that he was still glorifying his God; and when the governor set out by boat across the Nile to continue the torments at Antinoe, the martyr prayed and the vessel stood still in mid-stream, unmoved by the oars, until Arrian had written with his own hand an acknowledgement of the one true God. Even that sign did not convert him: he had Asclas burned with torches and then drowned in the river with a stone about his neck. The martyr had told the Christians to look for his body after three days; they found it as he had said, and buried him.
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Dovmont-Timothy of Pskov
Dovmont (Lithuanian Daumantas, †1299) was a pagan Lithuanian prince of Nalšia who fled the dynastic bloodletting of his homeland in 1265, came to Pskov with some three hundred households, was baptised there with the name Timothy, and within a year was elected the city's prince. He held that office for thirty-three years — no other prince of Pskov ruled so long, or so wholly without quarrel with its assembly — and made himself the defender of the north-western frontier of Rus', beating the Lithuanians on the Dvina, standing in the front line at Rakovor in 1268, breaking the Livonian siege of Pskov in 1269, and winning his last battle on the Velikaya in the spring of 1299, a few weeks before his death. He built the fortified quarter still called Dovmont's town, laid his sword on the altar before each campaign, and was venerated at his tomb in the Trinity cathedral almost from the day of his burial; his intervention was credited with lifting the German siege of 1480.
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Lydia of Philippi
Lydia was a merchant of purple from Thyatira in Asia Minor, settled in the Roman colony of Philippi in Macedonia, and a God-fearer among the Jewish women who gathered for prayer by the river outside its gate. When the Apostle Paul came there about the year 49 or 50 — his first preaching on European soil, undertaken at the summons of the Macedonian seen in a vision at Troas — "the Lord opened her heart," and she and her whole household were baptised in the river: the first Christians of Europe. She then compelled the apostles to lodge with her, and her house became the first house-church on the continent, the place to which Paul and Silas returned after their scourging and imprisonment. The Greek Church honours her as Equal-to-the-Apostles and keeps her memory on May 20.
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Nicetas, John and Joseph of Nea Moni
Nicetas, John and Joseph were three ascetics living on the mountain of Chios in the first half of the eleventh century who found an icon of the Mother of God hanging in a myrtle bush and could not move it from the place. Crossing to Lesbos, where the future emperor Constantine IX Monomachos was living in exile, they told him he would come to the throne; he promised that if it happened he would build a church on the spot where the icon was found. He was proclaimed emperor in 1042 and kept his word: with the resources of the crown, and under the patronage of Constantine and the empresses Zoe and Theodora, the three hermits' myrtle grove became the Nea Moni — the "New Monastery" — whose mosaics are among the greatest surviving monuments of eleventh-century Byzantine art. The three are venerated at Nea Moni as its ktitores, its founders, and are commemorated together on May 20.
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Zabulon and Sosanna
Zabulon and Sosanna were the parents of Nina, the Equal-to-the-Apostles and Enlightener of Georgia, and are venerated for what they gave up as much as for what they were. Zabulon was a Cappadocian nobleman and an officer of the Roman army who, having captured a king of the Franks in battle, obtained the baptism of the prisoners and stood godfather to them, and then their release — so that a whole people came to Christ by his intercession. Renouncing his rank, he went to Jerusalem, served the patriarch, and married Sosanna, the patriarch's sister; their only child Nina was born to them in Cappadocia. When the girl was about twelve they sold all they had and returned to the Holy City, where Zabulon withdrew to the wilderness as a solitary and Sosanna was set to the service of the poor and the sick, and they never saw each other or their daughter again in this life. The Church of Georgia glorified them in 1996; their feast is May 20.
British Isles and Ireland
- St. Ethelbert, King of East Anglia and Martyr (c.793)
Troparia & kontakia
Apolytikion — Tone 4 (common of martyrs)
Thy martyrs Alexander and Asterius, O Lord, in their contest received the crowns of incorruption from Thee our God; for possessing Thy strength, they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.
Apolytikion — Tone 4 (common of a martyr)
Thy martyr Asclas, O Lord, in his contest received the crown of incorruption from Thee our God; for possessing Thy strength, he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.
Apolytikion — Tone 4
Illumined by the word of Paul beside the flowing river, thou wast the first in Europe to be washed in the font of grace, O all-honoured Lydia; and opening thy house to the heralds of the Gospel, thou didst make it the first temple of the West. Wherefore, as equal to the apostles, intercede with Christ God that our souls may be saved.
Apolytikion — Tone 4 (common of a martyr)
Thy martyr Thalelaeus, O Lord, in his contest received the crown of incorruption from Thee our God; for possessing Thy strength, he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.
Kontakion — Tone 8
Let us all the faithful people faithfully hymn, and with love call blessed, the divine and most honoured hierarch of Christ, the new wonderworker Alexis, as a great shepherd, a servant, and a most wise teacher of the land of Russia. Today, running together to his memory, let us joyfully cry out a song to the God-bearer: since thou hast boldness before God, deliver us from manifold afflictions, that we may cry to thee: Rejoice, O confirmation of our city.
Kontakion — Tone 8
Thou wast given to Pskov instead of a sword, and thy sword was given to Christ; the Germans fled from thy face in thy lifetime, and after thy repose thy holy pall put their armies to flight. O blessed prince Timothy, cease not to defend the city that received thee.
Kontakion — Tone 2
Thou didst sell the purple of the merchants, O Lydia, and didst buy the purple of the Blood of Christ; the Lord opened thy heart, and by thee He opened Europe to the preaching. Cease not to pray for us who keep thy holy memory.
Kontakion — Tone 2
Thou didst take no silver for thy healing, O wise Thalelaeus, and therefore the Physician of souls took thee for His own; the augers of the tormentors pierced the wood and not thy limbs, and they that bore them were made thy brethren in the crown. Heal us who honour thee, and ask forgiveness for our souls.
Troparion — Tone 8
As one enthroned together with the Apostles, a most excellent physician and a well-pleasing servant, we run to thy precious shrine, O God-wise hierarch Alexis, O wonderworker; gathered together in love, we keep thy memory in brightness, rejoicing in psalms and hymns and glorifying Christ, who hath given thee such grace of healings, and to thy city a great confirmation.
Troparion — Tone 8
Coming a stranger out of a strange land, thou didst find in the font of Pskov a fatherland that endureth, O right-believing Dovmont, named Timothy in the grace of holy baptism; and laying thy sword upon the altar of the Holy Trinity, thou didst guard thy city as a wall unshaken. Wherefore, standing now before the King of all, pray for the people that keep thy memory.
Troparion — Tone 8
Ye found the Queen of heaven hidden in the myrtle, O blessed Nicetas, John and Joseph, and she would not be moved from the place she had chosen; wherefore ye told a king that he should reign, and the reigning of an earthly king built a house for the King of all. As founders and dwellers of that holy place, pray for us who honour your memory.
Troparion — Tone 4
Noble in birth and nobler in mercy, thou didst buy the lives of thine enemies with thy prayers, O Zabulon, and thou, O Sosanna, wast a mother of mercy to the poor of the Holy City; ye offered your only daughter and one another to God, and He gave you a nation for your children. O holy parents of Nina, intercede with Christ God that our souls may be saved.
Readings
Epistle
Acts 6.8-7.5, 47-60
8And Stephen, full of faith and power, did great wonders and miracles among the people. 9Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen. 10And they were not able to resist the wisdom and the spirit by which he spake. 11Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God. 12And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council, 13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: 14For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us. 15And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel. 1Then said the high priest, Are these things so? 2And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, 3And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee. 4Then came he out of the land of the Chaldæans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell. 5And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child. 47But Solomon built him an house. 48Howbeit the most High dwelleth not in temples made with hands; as saith the prophet, 49Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? 50Hath not my hand made all these things? 51Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. 52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: 53Who have received the law by the disposition of angels, and have not kept it. 54When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. 55But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, 56And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. 57Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, 58And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul. 59And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. 60And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Gospel
John 4.46-54
46So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. 47When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. 48Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. 49The nobleman saith unto him, Sir, come down ere my child die. 50Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. 51And as he was now going down, his servants met him, and told him, saying, Thy son liveth. 52Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. 53So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. 54This is again the second miracle that Jesus did, when he was come out of Judæa into Galilee.