Pre-Lenten Triodion, day 7 · 64 days until Pascha
Saints commemorated
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Saint of the day
Apostle Onesimus of the Seventy
Onesimus (Greek Ὀνήσιμος, "useful, profitable") is the runaway slave of the Epistle to Philemon: a servant of Philemon of Colossae who fled his master, reached the imprisoned Apostle Paul at Rome, was there converted and baptized, and was sent back to Colossae bearing Paul's tender letter of intercession — the New Testament's shortest and most personal epistle, in which the Apostle plays on the slave's name and begs that he be received "not now as a servant, but above a servant, a brother beloved" (Philemon 16). Freed and returned to Paul's service, Onesimus became in time a preacher of the Gospel and a bishop — by the received tradition the successor of Timothy at Ephesus — and is numbered among the Seventy Apostles. Under the emperor Trajan he was seized, brought to Rome, and tried before the eparch Tertyllus; there, about the year 109, his legs were crushed with clubs and he received the crown of martyrdom. He is kept on February 15, and with the Colossian household on November 22.
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Our Venerable Father Dalmatius of Siberia (1697)
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Our Venerable Father Anthimos of Chios (1960)
Anthimus of Chios (1869–1960), born Argyrios Vagianos, was a Greek priest-monk, healer and spiritual father of the island of Chios, one of the best-loved elders of the twentieth-century Greek Church. Of poor and pious parents, he became a monk of the island's monasteries, served long years as chaplain to the lepers of the Chios leprosarium — among whom his prayers wrought many healings — and in 1930 founded the convent of Panagia Voithia ("Our Lady the Helper") to shelter nuns made refugees by the Asia Minor catastrophe. Renowned in his own lifetime for the gift of healing, the casting-out of demons, and clairvoyant counsel, he reposed on February 15, 1960, and was glorified by the Ecumenical Patriarchate in 1992. He is a recently canonised saint, and this entry is authored accordingly (see the notes on his icon and hymns).
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Eusebius the Hermit of Syria
Eusebius was a Syrian ascetic of the region of Antioch, remembered as one of the mountain-hermits whose lives the bishop Theodoret of Cyrrhus gathered in his Religious History. On a bare hilltop near the village of Asicha he lived under the open sky, without roof or cell, enduring the summer's heat and the winter's cold, clothed in skins and nourished on soaked pulse, and — the detail the tradition holds fast — bound with heavy iron chains that bent his body toward the ground, so that his prayer was made in a labour of the flesh as well as the spirit. His holiness drew disciples, and a monastic brotherhood grew about him. He is commemorated on February 15.
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Major of Gaza
Major (Greek Μαΐωρ) was a martyr of Gaza in Palestine, put to death under scourging in one of the persecutions of the early fourth century. The synaxaria remember him for the manner of his confession: as the lash tore his flesh he answered his tormentors with the words of the Psalmist — "I am ready for scourges" — and so gave up his soul under the blows. His memory is kept on February 15; of his life beyond this the record transmits little.
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Paphnutius the Recluse of the Kiev Caves
Paphnutius was a monk of the Kiev Caves who lived as a recluse in the caverns of the great monastery and is remembered above all for the gift of tears: by the unbroken remembrance of death he wept continually for his sins, and when the hour of his own death came he departed in peace, the tradition says, in the sight of angels who came to receive his soul. Nothing of his origin or of the year of his repose is securely transmitted; he is counted among the venerable fathers who rest in the Far (Theodosius) Caves, where his relics lie, and is generally placed in the thirteenth century. He is commemorated on February 15 and with the whole company of the Far Caves on August 28.
British Isles and Ireland
- St. Berach of Connaught (5th C)
- St. Dochow (473)
- St. Farannan of Allernan (590)
- St. Oswy, King of Northumbria (670)
- St. Sigfrid of Glastonbury, Apostle of Sweden (c.1045)
- SS. Winaman, Unaman & Sunaman, Monk Martyrs (1040)
Troparia & kontakia
Kontakion — Tone 4
As a ray of light thou didst shine forth upon the world, O blessed one, made bright by the beams of the all-radiant sun — of Paul, who gave light to the world; wherefore we all honour thee, O Onesimus.
Synaxarion
Onesimus stretched forth his legs to be crushed — the legs that had run the noble courses of Paul. On the fifteenth they broke the legs of Onesimus.
Troparion — Tone 3
O holy Apostle Onesimus, intercede with the merciful God, that he may grant to our souls the forgiveness of transgressions.
Troparion — Tone 8 (general of a venerable)
In thee, O Father, was the image of God preserved with exactness; for taking up the Cross, thou didst follow after Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal; wherefore thy spirit, O venerable Paphnutius, rejoiceth with the angels.
Readings
Epistle
2 Timothy 3.1-9
1This know also, that in the last days perilous times shall come. 2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5Having a form of godliness, but denying the power thereof: from such turn away. 6For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7Ever learning, and never able to come to the knowledge of the truth. 8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
Gospel
Luke 20.46-21.4
46Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; 47Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation. 1And he looked up, and saw the rich men casting their gifts into the treasury. 2And he saw also a certain poor widow casting in thither two mites. 3And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all: 4For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.