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Thursday 6 March 2025

Forty-two Martyrs of Ammoria

Thursday of the First Week of Lent

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Lenten Fast — No overrides Tone 3

Great Lent, day 4 · 45 days until Pascha

Saints commemorated

  • Saint of the day

    Forty-two Martyrs of Ammoria

    The Forty-Two Martyrs of Amorion (†845) were the Byzantine commanders and officers taken captive when the great Phrygian city of Amorion — the cradle of the reigning imperial dynasty — fell to the Abbasid caliph al-Mu'tasim in August 838, the calamity of the reign of the emperor Theophilus. Carried off to the caliphal capital of Samarra on the Tigris, they were held in prison for seven years, courted and threatened by turns to embrace Islam, and drawn into repeated debates on the truth of the two faiths. Steadfast to the end, they were led out on March 6, 845, and beheaded on the river-bank, their bodies cast into the water. Among them the tradition names Theodore (called Krateros, "the Mighty"), Constantine, Aetius, Theophilus, Callistus, Bassoes, and Melissenus, with their companions to the number of forty-two. Celebrated at once in a martyrdom-account written soon after their death, they are among the most honoured witnesses of the long Byzantine–Arab frontier war, hymned as "towers and guardians of the realm of the Romans."

  • Arcadius of Cyprus

    Arcadius (†c. 361) was a monastic ascetic of the island of Cyprus in the age of Constantine the Great and Constantius, remembered above all as the spiritual father and teacher of the holy martyrs Julian the Physician and Eubulos, who suffered on the island under Julian the Apostate. From his youth he gave himself to the ascetic life, and by his teaching and example he formed disciples in the faith for which they went to their death. He is kept on March 6. The record of his life is thin — a synaxarion memory rather than a full biography — but the Church honours him among the venerable fathers of Cyprus, and distinguishes him carefully from the later Arcadius who was archbishop of the island.

  • Conon and his son Conon of Iconium

    Conon and his son, also named Conon, were martyrs of Iconium in Lycaonia (Asia Minor) in the third century, about the years 270–275. Left a widower, the elder Conon withdrew with his young son to a monastery, and there the father was granted the gifts of healing and of power over demons: he is remembered as one who cast out devils, healed the sick, gave sight to the blind, and preached Christ among the pagans. Father and son together confessed the faith in time of persecution and were put to death for it, and the Church keeps them as monk-martyrs on March 6. They are to be carefully distinguished from the two other martyrs named Conon kept the day before, on March 5.

  • Hesychius the Wonderworker

    Hesychius the Wonderworker (eighth century) was a monastic ascetic of Bithynia in Asia Minor, born at the coastal town of Adrineia and glorified for the solitary life he led on Mount Maionis, where he endured the assaults of demons, of wild beasts, and of robbers, and was granted the gift of wonders. The Greek calendar keeps him on March 6, styling him "the Wonderworker" (ὁ Θαυματουργός); the Slavic books and the Orthodox Church in America keep the same Bithynian ascetic on March 5 under the epithet "the Faster." His life is known only in brief from the synaxarion, but he is honoured among the venerable fathers of the Byzantine ascetic tradition.

  • Job of Anzersk

    Job of Anzersk (c. 1635–1720), in the great schema named Jesus (Iisus), was a Russian ascetic of the far North, founder of the Golgotha-Crucifixion Skete on Anzer, an island of the Solovki archipelago in the White Sea. Born at Moscow and long a married parish priest of the capital — the tradition makes him a confessor and spiritual father to the court of Peter the Great — he was slandered and exiled to the Solovetsky Monastery, where he was tonsured a monk as Job. Withdrawing to the greater solitude of Anzer, he became head of its Trinity Skete, received the great schema with the name Jesus, and, after a vision of the Mother of God upon a hill he thereafter called Golgotha, founded there the Skete of the Crucifixion. He reposed on March 6, 1720, and was glorified by the Russian Orthodox Church in the year 2000. He is not to be confused with the Old Testament patriarch Job the Long-suffering (May 6), whose name he received at his tonsure, nor with Job of Pochaev (†1651), nor with Job of Ushchelsk (†1628, August 5) — the confusion likeliest of all, since that Job was also a hieromonk of Solovki and also a saint of the Russian north.

British Isles and Ireland

  • St. Sithney, missionary abbot (529)
  • SS Cyneburgh and Cyneswith, abbesses of Castor and St. Tibba (c.680)
  • St. Billfrith, the Goldsmith, hermit (8th C)
  • St. Baldred, hermit at Tyningham (756)
  • St. Fridolin of Ireland, Enlightener of the Upper Rhine (538)
  • St. Cadroel, monk and bishop (976)
  • St. Sezin of Guic-Sezni (c.529)

Troparia & kontakia

Kontakion — Tone 2

The newly-manifest men-at-arms of the faith, who eagerly gave themselves to the struggle for Christ, let us all worthily crown with wreaths of praise; for they intercede with Christ on our behalf, as towers and as guardians of the realm of the Romans.

Troparion — Tone 8

With the streams of thy tears thou didst cultivate the barrenness of the desert, and by thy sighings from the depths thou didst bear fruit a hundredfold in labours; and thou becamest a luminary, shining upon the world by thy wonders, O Arcadius our righteous father. Intercede with Christ our God that our souls may be saved.

Troparion — Tone 4

Thy Martyrs, O Lord, in their courageous contest have received the imperishable crown of thine, our God; for possessed of thy might, they cast down the tyrants and shattered the powerless boldness of the demons. By their prayers, O Christ our God, save our souls.

Troparion — Tone 5

The achievements of the holy Martyrs the powers of heaven beheld with wonder: how, clothed in a mortal body, by the power of the Cross they contended nobly against the bodiless enemy and unseen overcame him; and now they intercede with the Lord, that our souls may find mercy.

Troparion — Tone 8

With the streams of thy tears thou didst cultivate the barrenness of the desert, and by thy sighings from the depths thou didst bear fruit a hundredfold in labours; and thou becamest a luminary, shining upon the world by thy wonders, O Hesychius our righteous father. Intercede with Christ our God that our souls may be saved.

Troparion — Tone 8

In thee, O father, was preserved with exactness that which is according to the image; for taking up thy cross, thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal; wherefore thy spirit, O venerable Job, rejoiceth with the Angels.

Readings

6th Hour

Isaiah 2.11-21

11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day. 12For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: 13And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, 14And upon all the high mountains, and upon all the hills that are lifted up, 15And upon every high tower, and upon every fenced wall, 16And upon all the ships of Tarshish, and upon all pleasant pictures. 17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day. 18And the idols he shall utterly abolish. 19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. 20In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; 21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.

Vespers

Genesis 2.4-19

4These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, 5And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. 6But there went up a mist from the earth, and watered the whole face of the ground. 7And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 8And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. 9And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. 10And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. 11The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; 12And the gold of that land is good: there is bdellium and the onyx stone. 13And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. 14And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates. 15And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. 16And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 17But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. 18And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. 19And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

Proverbs 3.1-18

1My son, forget not my law; but let thine heart keep my commandments: 2For length of days, and long life, and peace, shall they add to thee. 3Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: 4So shalt thou find favour and good understanding in the sight of God and man. 5Trust in the LORD with all thine heart; and lean not unto thine own understanding. 6In all thy ways acknowledge him, and he shall direct thy paths. 7Be not wise in thine own eyes: fear the LORD, and depart from evil. 8It shall be health to thy navel, and marrow to thy bones. 9Honour the LORD with thy substance, and with the firstfruits of all thine increase: 10So shall thy barns be filled with plenty, and thy presses shall burst out with new wine. 11My son, despise not the chastening of the LORD; neither be weary of his correction: 12For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth. 13Happy is the man that findeth wisdom, and the man that getteth understanding. 14For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. 15She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. 16Length of days is in her right hand; and in her left hand riches and honour. 17Her ways are ways of pleasantness, and all her paths are peace. 18She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.

Great Canon