Friday 1 August 2025
Procession of the Lifegiving Cross; 7 Maccabean Martyrs
Friday of the 8th week after Pentecost
Dormition Fast, day 1
Procession of the Lifegiving Cross; 7 Maccabean Martyrs
About Procession of the Precious and Life-giving Cross →
Saints commemorated
-
Begin Dormition Fast
-
St Nicholas, enlightener of Japan (1912)
-
Anthony the New of Berroia
Anthony the New (11th century) is honoured by the Church as a wonderworking solitary of Berroia (modern Veria) in Macedonia, the ascetic whom his own countrymen, marvelling at his likeness to Anthony the Great, surnamed "the New" in his honour. Born of pious and wealthy parents, he became a monk at the Skete of Berroia — the monastery of Saint John the Forerunner — where he laboured some twenty years; then, seeking a harder stillness, he withdrew to an almost inaccessible cave near the river Aliakmon and dwelt there some fifty years, living on the wild plants of the place, unknown to all but the priest who came at intervals to bring him the Holy Mysteries, and enduring, like his great namesake, the assaults of the demons. He reposed at about the age of ninety-four; his incorrupt body was found by hunters and carried to Berroia, where his relics became a fountain of healing. He is kept on January 17, the feast of Anthony the Great, and honoured at Berroia on August 1.
-
Nine Martyrs of Perge
Nine countrymen of Perge in Pamphylia — Leontius, Attius, Alexander, Cindeus, Mnesitheus, Cyriacus, Mineon, Catanus and Eucleus — eight of them farmers and one, Mineon, a carpenter, who under Diocletian agreed among themselves one evening to confess Christ, went to the temple of Artemis that was the pride of their city, and broke its idols in pieces. Arrested and interrogated, they were burned in the sides, scraped with iron, blinded with torches and shut up without food; the beasts loosed upon them would not touch them; and after a storm of thunder and lightning and a voice heard from heaven, the governor had them beheaded. They are one of the very few martyr companies of the calendar whose trades are remembered, and they went to their death by their own deliberate choice.
-
Seven Maccabee Martyrs
The seven Maccabee brothers, their mother Solomonia and their aged teacher Eleazar are the Church's Old Testament martyrs: Jews of Judaea who in 166 BC, under the Syrian king Antiochus IV Epiphanes, refused to eat the flesh of swine and to renounce the Law of their fathers, and were tortured to death one after another in their mother's sight — she encouraging each in turn and dying last of all. Their passion is told in 2 Maccabees 6–7, where the fourth brother's answer to the tyrant — that he looked to be raised up again by God — is among the clearest confessions of the resurrection of the body in the Old Testament, and the mother's charge to her youngest, to look upon heaven and earth and know that God made them out of nothing, is the classical scriptural warrant for creation ex nihilo. Venerated at Antioch from an early date, praised by Chrysostom, Gregory the Theologian, Ambrose and Augustine, they are hymned as "martyrs before the martyrs."
-
Timothy of Proconnesus
Timothy was bishop of Proconnesus, the marble island in the Sea of Marmara now called Marmara Adası, in the sixth century. The synaxarion remembers him for two things: he took charge of an island that had been ravaged by pirates and left demoralised, and reformed it by ascetic labour and patience under slander; and he was a wonderworker, whose most celebrated miracle was the healing of an emperor's demon-possessed daughter at Constantinople. He reposed on August 1, and an empress, in gratitude for the healing, raised a monastery over the place; there his relics were found and a holy spring broke out. He is the patron of the island, whose people kept his festival on this day for centuries.
British Isles and Ireland
- St. Rioch, abbot of Innisboffin (480)
- Holy Martyr Almedha of Breon (6th C)
- St. Kenneth the hermit (6th C)
- St. Æthelwold, bishop of Winchester (984)
- St. Peregrinus (643)
Troparia & kontakia
Apolytikion — Tone 4 (common of several martyrs)
Thy martyrs, O Lord, in their contest received incorruptible crowns from thee our God; for possessing thy strength, they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls, O Christ God.
Apolytikion — Tone 4 (common of martyrs)
Be entreated, O Lord, by the sufferings which thy saints endured for thy sake, and heal thou all our pains, we beseech thee, O Lover of mankind.
Apolytikion — Tone 4 (common of a hierarch)
A rule of faith and an image of gentleness, a teacher of self-restraint, hast thou been shown to thy flock by the truth of thy deeds; therefore hast thou gained by humility the things on high, and by poverty the things of wealth. O Father and hierarch Timothy, intercede with Christ God that our souls may be saved.
Kontakion — Tone 4
Thou who wast lifted up upon the Cross of thine own will, bestow thy compassions upon the new commonwealth that bears thy name, O Christ God; gladden with thy power our faithful kings, granting them victories over their enemies: may they have thine alliance as a weapon of peace, a trophy invincible.
Kontakion — Tone 2
O seven pillars of the Wisdom of God, O seven-branched lampstands of the light divine, all-wise Maccabees, greatest of martyrs before the martyrs: together with them entreat the God of all, that they may be saved who sing your praise.
Troparion — Tone 1
O Lord, save thy people and bless thine inheritance, granting to kings victories over the barbarians, and by thy Cross guarding thine own commonwealth.
Troparion — Tone 8
By the streams of thy tears thou didst make the wilderness to bloom, and by thy deep-drawn sighs thy labours bore fruit a hundredfold; and thou wast made a beacon to the whole world, resplendent with miracles, O Anthony our righteous father. Intercede with Christ our God, that our souls may be saved.
Readings
Epistle
1 Corinthians 11.8-22
8For the man is not of the woman; but the woman of the man. 9Neither was the man created for the woman; but the woman for the man. 10For this cause ought the woman to have power on her head because of the angels. 11Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. 12For as the woman is of the man, even so is the man also by the woman; but all things of God. 13Judge in yourselves: is it comely that a woman pray unto God uncovered? 14Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 15But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. 16But if any man seem to be contentious, we have no such custom, neither the churches of God. 17Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. 18For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 19For there must be also heresies among you, that they which are approved may be made manifest among you. 20When ye come together therefore into one place, this is not to eat the Lord’s supper. 21For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. 22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
1 Corinthians 1.18-24 (Cross)
18For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. 19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. 20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? 21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. 22For the Jews require a sign, and the Greeks seek after wisdom: 23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; 24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Hebrews 11.33-12.2 (Martyrs)
33Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. 35Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: 36And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: 37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; 38(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. 39And these all, having obtained a good report through faith, received not the promise: 40God having provided some better thing for us, that they without us should not be made perfect. 1Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Hebrews 2.11-18 (At the Blessing of Waters)
11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. 13And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15And deliver them who through fear of death were all their lifetime subject to bondage. 16For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Gospel
Matthew 17.10-18
10And his disciples asked him, saying, Why then say the scribes that Elias must first come? 11And Jesus answered and said unto them, Elias truly shall first come, and restore all things. 12But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. 13Then the disciples understood that he spake unto them of John the Baptist. 14And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, 15Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. 16And I brought him to thy disciples, and they could not cure him. 17Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. 18And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.
John 19.6-11, 13-20, 25-28, 30-35 (Cross)
6When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. 7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. 8When Pilate therefore heard that saying, he was the more afraid; 9And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. 10Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? 11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. 13When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. 14And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! 15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar. 16Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. 17And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: 18Where they crucified him, and two other with him, on either side one, and Jesus in the midst. 19And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. 20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. 25Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene. 26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! 27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. 28After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. 30When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. 31The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. 32Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. 33But when they came to Jesus, and saw that he was dead already, they brake not his legs: 34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. 35And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
Matthew 10.32-36, 11.1 (Martyrs)
32Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. 33But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. 34Think not that I am come to send peace on earth: I came not to send peace, but a sword. 35For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. 36And a man’s foes shall be they of his own household. 1And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
John 5.1-4 (At the Blessing of Waters)
1After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. 3In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 4For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.