Christmastide, day 5
Saints commemorated
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Saint of the day Antiochian commemoration
Holy Innocents Slain by Herod
The Holy Innocents are the male children of Bethlehem and its districts, two years old and under, whom Herod the Great ordered killed after the Magi failed to return and disclose to him the newborn King (Matthew 2:16–18). Deceived and enraged, the tyrant sought to destroy the one Child by destroying many; the Christ-child himself was already borne into Egypt at the angel's warning, and so the slain infants died in his place and for his sake. Though they could not confess Christ in words, the Church honours them as her first martyrs — "baptised in their own blood," the buds of the martyr-host cut down before they could flower. Matthew reads over them the prophecy of Jeremiah, "Rachel weeping for her children." Byzantine tradition numbers them fourteen thousand. They are kept on December 29, within the afterfeast of the Nativity, and in the West on December 28 (Childermas).
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Our Venerable Father Marcellus, Abbot of the Monastery of the Unsleeping Ones (485)
Marcellus (c. 400 – c. 485) was the third abbot of the Monastery of the Unsleeping Ones (the Akoimetoi), the Constantinopolitan community whose monks, divided into relays of choirs, kept the praise of God ascending day and night without ceasing. A well-born Syrian of Apamea, orphaned young and educated at Antioch and Ephesus, he gave away his inheritance, supported himself as a copyist that he might give the more to the poor, and entered the Akoimetoi under their founder Alexander. Chosen abbot against his will, he governed the community for some sixty years, raised it to its greatest flourishing, and supplied the first monks for the famed Monastery of Stoudios. A staunch upholder of the Chalcedonian faith and a man of attested miracles, he reposed about 485 and is kept on December 29, within the afterfeast of the Nativity.
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Benjamin of Nitria
Benjamin (†c. 392) was an ascetic of the Nitrian desert in Egypt, one of the desert fathers whose memory is preserved chiefly through the Lausiac History of Palladius. After many years of monastic labour he received from God the gift of healing: by the laying-on of hands or by a little blessed oil he cured those who came to him of every sickness. In his last months he was himself afflicted with a grievous dropsy that swelled his body to an enormous size, yet he continued to heal others and bore his own suffering with such serenity that his brethren marvelled — asking only that they pray his inner man take no hurt. He reposed about the year 392 and is commemorated on December 29, within the afterfeast of the Nativity, together with the ascetic Athenodorus.
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Thaddeus the Confessor
Thaddeus (†818) was a monk of the great Monastery of Stoudios in Constantinople and a disciple of Theodore the Studite, who suffered as a confessor for the holy icons in the second iconoclast persecution under the emperor Leo V the Armenian. Brought to trial and ordered to trample an icon of the Saviour set beneath his feet, he protested that he had been forced upon it against his will and openly cursed the impiety of the iconoclasts; for this he was beaten with cudgels, dragged by the feet, and cast outside the city walls. Cared for by a compassionate Christian, he lived three days more and reposed of his wounds in the year 818. The Church keeps him on December 29, within the afterfeast of the Nativity.
Troparia & kontakia
Kontakion — Tone 4
A star sent the Magi to the newborn Child, and Herod sent forth an unjust army in vain, imagining that he could slay the One who lay within the manger.
Troparion — Tone 8
In thee, O Father, was preserved unfailingly that which is according to the image; for taking up thy cross thou didst follow Christ, and by thy deeds thou hast taught us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Wherefore, O venerable Marcellus, thy spirit rejoiceth with the angels.
Readings
Epistle
Hebrews 8.7-13
7For if that first covenant had been faultless, then should no place have been sought for the second. 8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: 9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. 10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. 12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. 13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Gospel
Mark 10.46-52
46And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimæus, the son of Timæus, sat by the highway side begging. 47And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. 48And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me. 49And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. 50And he, casting away his garment, rose, and came to Jesus. 51And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. 52And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.