Tuesday 30 December 2025

Virgin Martyr Anysia at Thessalonica

Tuesday of the 30th week after Pentecost

No Fast — Fast Free Tone 4

Christmastide, day 6

Saints commemorated

  • Saint of the day

    Virgin Martyr Anysia at Thessalonica

    Anysia (†c. 304) was a young Christian of Thessalonica, the daughter of pious and wealthy parents, who on their death gave away her inheritance to the poor and gave herself to a strict life of fasting, vigil, and prayer, resolved to keep her virginity for Christ alone. During the persecution of Maximian, as she was going to the assembly of the faithful, a pagan soldier seized her and tried to force her to sacrifice to the idols at a heathen festival; when she confessed Christ and spat in the face of the demon he served, he ran her through with his sword. She is honoured as a virgin-martyr of the same city and the same persecution as the Great-Martyr Demetrius, and is kept on December 30, within the afterfeast of the Nativity.

  • Our Holy Father Macarius, Metropolitan of Moscow and All Russia (1563)

  • Zoticus the Orphanotrophos

    Zoticus (†c. 350) was a Roman of noble birth and Christian piety who came to Constantinople in the reign of Constantine the Great, renounced his rank, was ordained presbyter, and gave himself and his wealth to the care of the poor, the orphaned, and above all the lepers whom the city cast out. When an imperial order condemned the lepers to be drowned in the sea, he bought them from the soldiers with money he had drawn from the treasury "to purchase pearls for the emperor," and sheltered them on a hill across the Golden Horn. Under Constantine's son Constantius, discovering the ruse, the emperor had Zoticus bound to wild mules and dragged over the stones until he died — whereupon, the tradition says, a spring of healing water broke from the ground and the emperor, repenting, raised over his grave the great orphanage and leprosarium that made "Orphanotrophos" a title of honour in Byzantium. He is called the Feeder of Orphans, and is kept on December 30.

British Isles and Ireland

  • St. Egwin, bishop of Worcester and founder of Evesham Abbey (717)

Troparia & kontakia

Kontakion — Tone 2

For the love of Christ, O venerable one, thou didst cherish the poor and didst fill their need to the full; and now hast thou received the riches of heaven, O most-blessed Zoticus. Therefore do we all honour thee, keeping thy memory.

Proper

Having holily accomplished the road of the virtues, thou wast betrothed unto the Word, O modest Anysia, and didst contend rejoicing; while thou, O Melania, made radiant with the splendour of dispassion, didst flash upon the world the lightning of the virtues. And now do ye both make Christ the Lord merciful unto us.

Troparion — Tone 4

Thy lamb, O Jesus, cries out with a loud voice: Thee, my Bridegroom, do I long for, and seeking Thee I contend; I am crucified and buried together with Thee in Thy baptism, and I suffer for Thy sake, that I may reign with Thee; I die for Thee, that I may live in Thee. Receive me as a spotless sacrifice, offered to Thee in love. By her intercessions, O merciful One, save our souls.

Readings

Epistle

Hebrews 9.8-10, 15-23

8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. 15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16For where a testament is, there must also of necessity be the death of the testator. 17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18Whereupon neither the first testament was dedicated without blood. 19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 20Saying, This is the blood of the testament which God hath enjoined unto you. 21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22And almost all things are by the law purged with blood; and without shedding of blood is no remission. 23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

Gospel

Mark 11.11-23

11And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve. 12And on the morrow, when they were come from Bethany, he was hungry: 13And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. 14And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. 15And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; 16And would not suffer that any man should carry any vessel through the temple. 17And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. 18And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine. 19And when even was come, he went out of the city. 20And in the morning, as they passed by, they saw the fig tree dried up from the roots. 21And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away. 22And Jesus answering saith unto them, Have faith in God. 23For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.