Tuesday 5 May 2026

Great Martyr Irene of Thessalonica

Tuesday of the 4th Sunday of Pascha

No Fast Tone 3

Paschaltide, day 24 · 23 days since Pascha

Saints commemorated

  • Saint of the day

    Great Martyr Irene of Thessalonica

    Irenaeus, Irene and Peregrinus are three martyrs commemorated on May 5 who, according to the Latin martyrologies and the Greek synaxaristic notices that follow them, suffered at Thessalonica in the persecution of Diocletian, refusing to sacrifice to the idols and being cast into the fire. Nothing further is transmitted about them. Their dossier is unusually vexed: the Latin manuscript tradition varies, the localisation at Thessalonica has been questioned, and the presence of an Irene in the company on the very day of the Great-Martyr Irene — and in the very city associated with the other virgin-martyr Irene of Thessalonica of April 16 — makes this small commemoration one of the most easily confused in the calendar.

  • Saint of the day

    Irene the Great Martyr

    Irene is the great-martyr whose long passion — a cycle of tortures survived, deliverances and repeated returns to preaching — made her one of the most widely honoured women saints of the Byzantine world. Born Penelope, the only daughter of a petty pagan king named Licinius, she was shut up from childhood in a tower with thirteen companions, taught the faith in secret by her tutor Apellian, and baptised Irene ("peace") by Timothy, whom the tradition identifies as the disciple of the Apostle Paul. Her father's attempt to kill her ended in his own conversion and that of some three thousand souls; thereafter she passed from city to city under a succession of rulers — Sedekias, Sapor, Numerian, Babdonus — enduring the serpent-pit, the saw, the millwheel and three heated bronze oxen, converting whole populations, and at last reposing near Ephesus, where her sealed tomb was found empty. She is commemorated on May 5.

  • Ephraim of Nea Makri

    Ephraim is a fifteenth-century Greek monk of Mount Amomon above the modern Nea Makri in Attica, held to have been tortured to death by Turkish raiders on 5 May 1426. Nothing whatever was known of him until 1950, when the nun Makaria Desipri, excavating the ruins of the abandoned Monastery of the Annunciation on the hill, uncovered a burial she took — on the strength of a series of dreams and visions she reported — to be his, and from which the whole of his transmitted biography derives. A very large popular veneration grew up around the shrine within a generation; the Church of Greece entered him in its calendar in 1998 and the Ecumenical Patriarchate in 2011. His commemoration is therefore canonically established and liturgically kept, while the historical foundation of his life rests on private revelation and not on any document, and the Church's own recognition of him was cautious and late.

  • Euthymius of Madytos

    Euthymius was a monk of Constantinople who became bishop of Madytos on the European shore of the Hellespont in the last decades of the tenth century, and was famed in his own lifetime as a healer and a seer. He was born at Epivates in Thrace and is remembered chiefly, in the wider Church, as the elder brother of St Parasceva of the Balkans — "Petka" — whose Life records that he went first to the monastic state and drew her after him. He is said to have received the emperor Basil II at Madytos and to have foretold his victory over Bardas Phocas in 989. At his repose, between 989 and 996, myrrh flowed from his tomb, whence he is called the Myrrh-flowing; healings continued there. He is commemorated on May 5.

  • Neophytus, Gaius and Gaianus

    Neophytus, Gaius and Gaianus are three martyrs of whom the Greek synaxarion for May 5 preserves a single line: that they were perfected by the sword. Nothing is transmitted of their country, their persecutor, their date, or the relation between them. The one further notice attached to their memory is topographical and belongs to Constantinople: their synaxis was kept in the church of Saints Cosmas and Damian "in the quarter of Dareios", which indicates a real and located cult in the imperial city, however completely their story has been lost.

British Isles and Ireland

  • St. Hydroc of Cornwall (5th C)
  • St. Echa of Crayke, hermit (767)

Troparia & kontakia

Kontakion — Tone 4

Adorned with the beauties of virginity, O maiden, thou wast made yet more comely by thy contest, O Irene, stained crimson with thine own outpoured blood; and thou didst cast down the delusion of godlessness. Wherefore thou hast received the honours of victory from the hand of thy Creator.

Troparion — Tone 4 (common of a venerable-martyr)

Trained in the discipline of the monks and made perfect in the contest of the martyrs, thou didst offer to Christ a twofold crown, O Ephraim: for having died to the world in the ascetic life, thou didst give thy body to torments for His name, and wast found faithful unto the end. Wherefore intercede with Him that our souls may be saved.

Troparion — Tone 4 (common of a hierarch)

The truth of things hath revealed thee to thy flock as a rule of faith, an image of meekness and a teacher of continence, O father and hierarch Euthymius; therefore thou hast attained by humility to the heights, and by poverty to riches. Intercede with Christ God that our souls may be saved.

Troparion — Tone 4 (common of martyrs)

Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.

Troparion — Tone 4 (common of a virgin-martyr)

Thy lamb Irene crieth unto Thee with a great voice, O Jesus: Thee, my Bridegroom, do I love, and seeking Thee I endure the contest; I am crucified with Thee and buried with Thee in Thy baptism; I suffer for Thy sake that I may reign with Thee, and I die for Thee that I may live with Thee. Receive me as a spotless sacrifice, offered to Thee in love; and by her prayers, O merciful One, save our souls.

Troparion — Tone 4 (common of martyrs)

Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.

Readings

Epistle

Acts 10.21-33

21Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? 22And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. 23Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him. 24And the morrow after they entered into Cæsarea. And Cornelius waited for them, and had called together his kinsmen and near friends. 25And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. 26But Peter took him up, saying, Stand up; I myself also am a man. 27And as he talked with him, he went in, and found many that were come together. 28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. 29Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me? 30And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, 31And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. 32Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. 33Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

Gospel

John 7.1-13

1After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him. 2Now the Jews’ feast of tabernacles was at hand. 3His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may see the works that thou doest. 4For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. 5For neither did his brethren believe in him. 6Then Jesus said unto them, My time is not yet come: but your time is alway ready. 7The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. 8Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come. 9When he had said these words unto them, he abode still in Galilee. 10But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. 11Then the Jews sought him at the feast, and said, Where is he? 12And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people. 13Howbeit no man spake openly of him for fear of the Jews.