Wednesday 6 May 2026

Midfeast of Pentecost

Wednesday of the 4th Sunday of Pascha

Paschaltide, day 25 · 24 days since Pascha

Midfeast of Pentecost

Saints commemorated

  • Righteous Job the Longsuffering

    Job, called by the Church the Long-suffering (ὁ πολύαθλος, "of many contests"), is the righteous man of the land of Uz — blameless, upright, God-fearing and turning away from evil — whom God permitted Satan to strip of children, wealth and health, and who through the whole ruin blessed the Name that had given and had taken away. Seated on the ash-heap outside his city, scraping his sores with a potsherd, contradicted by his wife and lectured by his friends, he neither cursed God nor accepted their arithmetic of guilt, but demanded to speak with God himself — and was answered out of the whirlwind. His book, one of the summits of Israel's wisdom writing, is read through the first days of Holy Week, because the Church sees in the innocent sufferer who is vindicated and restored the shadow of the innocent Sufferer who is buried and raised. He is commemorated on May 6.

  • St Job, abbot and wonderworker of Pochaev (1651)

  • Holy Martyr Barbarus the Soldier, with Bacchus, Callimachus and Dionysius (362)

    Barbarus was a soldier of the Roman army under Julian the Apostate who, having won honour for the emperor by killing a barbarian champion in single combat, was rewarded with the command to sacrifice to the idols and refused, confessing Christ. Neither the tearing of his flesh nor the wheel of fire could hold him, and at the sight of his deliverance three of his fellow-soldiers — Bacchus their commander, Callimachus and Dionysius — confessed Christ and were beheaded on the spot. Barbarus was tormented seven days longer and then beheaded by the sword, about the year 362; his body was laid at Methone in the Peloponnese, and the four are commemorated together on May 6.

  • St. Sophia the Righteous (1974)

  • Barbarus the Myrrh-streamer

    Barbarus was a brigand of Thessaly who for years lived by robbery, extortion and murder, and who, sitting in his cave among his plunder, was struck by the thought of death and judgement and broke. He confessed his crimes to a village priest, was received, and spent twelve years in the woods as a wild beast — naked, on all fours, eating grass — in expiation. There he was shot by merchants who took the shape in the long grass for game; he died blessing them, asking only that his priest be told, and from his grave there flowed a healing myrrh that gave him his epithet. He is commemorated on May 6, and his relics are kept at the monastery of Kellia near Larissa.

  • Micah of Radonezh

    Micah was among the first disciples of Sergius of Radonezh, and the one who shared his cell. The tradition remembers him for nothing but meekness of soul and purity of heart — and for one thing that no other man in Russia could claim: he was present, and the only witness, when the Mother of God appeared to Saint Sergius with the Apostles Peter and John and promised that his monastery would never be forsaken. He reposed on 6 May 1385, in his master's lifetime, and was buried beside the Trinity church; in 1734 a small church of the Appearance of the Mother of God was built over his grave, where his relics rest to this day. He is commemorated on May 6.

  • Sabbas of Serbia

    Sabbas (Sava, c. 1174 – 1236), born Rastko Nemanjić, youngest son of the Serbian Grand Prince Stefan Nemanja, is the father of the Serbian Church and the most beloved of Serbian saints. As a youth he fled the court for Mount Athos and was tonsured a monk; there, joined by his abdicated father — the monk Symeon — he refounded the ruined monastery of Hilandar as the great Serbian house of the Holy Mountain. Returning home with his father's relics, he reconciled his warring brothers, reformed the monastic life of Serbia from Studenica, and in 1219 obtained from the exiled Patriarch of Constantinople at Nicaea the autocephaly of the Serbian Church and his own consecration as its first archbishop. He gave his people their law in the Zakonopravilo, its churches their order and hymnody, and its national memory its shape, writing the Life of his father the founder-saint. He died on pilgrimage at Tarnovo in Bulgaria in 1236; his relics, translated to Mileševa, worked wonders until the Turks, to break the Serbs, burned them at Belgrade in 1594 — the act that made him more than ever the symbol of the nation. He is commemorated on January 14, the leavetaking of the Theophany.

  • Seraphim of Domvou

    Seraphim, in the world Sotiris, was born in 1527 in a village of Boeotia and gave his whole life to the monasteries of central Greece under Ottoman rule: first the house of the Prophet Elias on Mount Karkaras, then the Holy Unmercenaries, then the great monastery of the Transfiguration on Mount Sagmata near Thebes, where he was tonsured and ordained deacon and priest. In his last years he withdrew to the wild western slopes of Helicon, to the place called Domvou, built a church of the Saviour and a few cells, and gathered a brotherhood which he taught for ten years. He reposed on 6 May 1602, aged seventy-five, on the feast of Mid-Pentecost. His head and a portion of his relics are venerated at the monastery that bears his name in Boeotia, and further relics at the Agathonos monastery in Phthiotis.

British Isles and Ireland

  • St. Edbert, bishop of Lindisfarne (698)

Troparia & kontakia

Kontakion — Tone 8

As a great first-hierarch and companion of the Apostles, the Church glorifieth thee, O venerable one, thy own people's boast; but as thou hast boldness before Christ God, save us by thy prayers from every affliction, that we may cry to thee: Rejoice, O God-wise father Sava.

Kontakion — Tone 8

As a great first-hierarch and companion of the Apostles, the Church glorifieth thee, O venerable one, thy own people's boast; but as thou hast boldness before Christ God, save us by thy prayers from every affliction, that we may cry to thee: Rejoice, O God-wise father Sava.

Troparion — Tone 4

Thy martyrs, O Lord, in their courageous contest received incorruptible crowns from Thee, our God; for possessing Thy strength, they cast down the tyrants and broke the feeble insolence of the demons. By their intercessions, O Christ God, save our souls.

Troparion — Tone 4

Thy martyr, O Lord, in his courageous contest received an incorruptible crown from Thee, our God; for possessing Thy strength, he cast down the tyrants and broke the feeble insolence of the demons. By his intercessions, O Christ God, save our souls.

Troparion — Tone 4

Thy righteous one, O Lord, shall be held in everlasting remembrance; he shall not be afraid of any evil report, for his heart is ready to hope in the Lord. By his intercessions, O Christ God, save our souls.

Troparion — Tone 8

In thee, O Father, the image of God was preserved unbroken; for taking up the Cross, thou didst follow Christ, and by thy deeds thou hast taught us to despise the flesh, which passeth away, and to care for the soul, which is immortal. Therefore, O venerable Micah, thy spirit rejoiceth with the Angels.

Troparion — Tone 3

A guide and first-hierarch and teacher of the way that leadeth unto life wast thou; for coming first, O holy Sava, thou didst enlighten thy fatherland, and, giving it new birth by the Holy Spirit, thou didst plant thy all-hallowed children like olive trees in the noetic paradise. Wherefore, honouring thee as sharing the throne of the Apostles and hierarchs, we pray: intercede with Christ God to grant us great mercy.

Troparion — Tone 8

In thee, O Father, the image of God was preserved unbroken; for taking up the Cross, thou didst follow Christ, and by thy deeds thou hast taught us to despise the flesh, which passeth away, and to care for the soul, which is immortal. Therefore, O venerable Seraphim, thy spirit rejoiceth with the Angels.

Troparion — Tone 4

Thy martyrs, O Lord, in their courageous contest received incorruptible crowns from Thee, our God; for possessing Thy strength, they cast down the tyrants and broke the feeble insolence of the demons. By their intercessions, O Christ God, save our souls.

Troparion — Tone 4

Thy martyr, O Lord, in his courageous contest received an incorruptible crown from Thee, our God; for possessing Thy strength, he cast down the tyrants and broke the feeble insolence of the demons. By his intercessions, O Christ God, save our souls.

Troparion — Tone 4

Thy righteous one, O Lord, shall be held in everlasting remembrance; he shall not be afraid of any evil report, for his heart is ready to hope in the Lord. By his intercessions, O Christ God, save our souls.

Troparion — Tone 8

In thee, O Father, the image of God was preserved unbroken; for taking up the Cross, thou didst follow Christ, and by thy deeds thou hast taught us to despise the flesh, which passeth away, and to care for the soul, which is immortal. Therefore, O venerable Micah, thy spirit rejoiceth with the Angels.

Troparion — Tone 3

A guide and first-hierarch and teacher of the way that leadeth unto life wast thou; for coming first, O holy Sava, thou didst enlighten thy fatherland, and, giving it new birth by the Holy Spirit, thou didst plant thy all-hallowed children like olive trees in the noetic paradise. Wherefore, honouring thee as sharing the throne of the Apostles and hierarchs, we pray: intercede with Christ God to grant us great mercy.

Troparion — Tone 8

In thee, O Father, the image of God was preserved unbroken; for taking up the Cross, thou didst follow Christ, and by thy deeds thou hast taught us to despise the flesh, which passeth away, and to care for the soul, which is immortal. Therefore, O venerable Seraphim, thy spirit rejoiceth with the Angels.

Readings

Vespers

Composite 19 - Micah 4.2-3, 5; 6.2-5, 8; 5.4, 5

1Thus says the Lord: From Sion will come forth the Law and the Word of the Lord from Jerusalem. And he will judge among many peoples and rebuke mighty nations in a distant land. For all the peoples will walk, each its own way, while we will walk in the name of the Lord our God for ever. Thus says the Lord Almighty: Listen hills and valleys, foundations of the earth, because the Lord has a controversy with his people; for he will dispute with Israel, saying, ‘My people, what have I done to you? Or how have I grieved you? Or how have I troubled you? Answer me. For I brought you up out of the land of Egypt, and rescued you from the house of slavery, and sent Moses and Aaron before your face. My people, what have your enemies planned against you? Was it not told you, O man, what is good? And what does the Lord seek from you, except to execute judgement, and to love mercy and to be ready to walk with the Lord your God?’ Therefore the Lord will be magnified in strength, and will shepherd his flock in peace, to the extremities of the earth.

Composite 20 - Isaiah 55.1; 12.3-4; 55.2-13

1Thus says the Lord: You who thirst, go to the water; and all who have no money, go, buy and eat and drink wine and fat without money or price. For thus says the Lord Almighty to you: My people, draw water with joy from the springs of salvation. And you will say in that day: Praise the Lord, cry his name aloud, declare his glory among the nations, call to mind that his name has been exalted. My people, hear me, and eat good things, and your soul will delight in good things. Attend with your ears and follow my ways. Listen to me and your soul will live among good things. And I will make an eternal covenant with you, and you will call upon me. And when you draw near me, let the impious abandon his ways, and the lawless man his plans; and turn back to me and I will have mercy on you and forgive your sins. For your plans are not as my plans, says the Lord; but as heaven is distant from the earth, so is my way distant from your ways, and your thoughts from my mind. For as rain or snow would come down from heaven and not return there, until it had soaked the earth, and it bring forth and bud and give seed to the sower, and bread for food, so shall my word be, which once it has come from my mouth will not return there until it has accomplished all that I willed; and I will make my ways and my commands succeed. For you will go out with joy, and be taught with gladness; for the mountains and hills will exult as they receive you with joy; and all the trees of the field will clap with their branches; and instead of the briar shall come up the cypress; instead of the nettle shall come up the myrtle; and the Lord shall be for a name and for an eternal sign, says the Lord God, the Holy One of Israel.

Proverbs 9.1-11

1Wisdom hath builded her house, she hath hewn out her seven pillars: 2She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. 3She hath sent forth her maidens: she crieth upon the highest places of the city, 4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, 5Come, eat of my bread, and drink of the wine which I have mingled. 6Forsake the foolish, and live; and go in the way of understanding. 7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. 8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. 9Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. 10The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. 11For by me thy days shall be multiplied, and the years of thy life shall be increased.

Epistle

Acts 14.6-18

6They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about: 7And there they preached the gospel. 8And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked: 9The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed, 10Said with a loud voice, Stand upright on thy feet. And he leaped and walked. 11And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. 12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. 13Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. 14Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, 15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: 16Who in times past suffered all nations to walk in their own ways. 17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. 18And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.

Hebrews 2.11-18 (Blessing of Waters)

11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. 13And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15And deliver them who through fear of death were all their lifetime subject to bondage. 16For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Gospel

John 7.14-30

14Now about the midst of the feast Jesus went up into the temple, and taught. 15And the Jews marvelled, saying, How knoweth this man letters, having never learned? 16Jesus answered them, and said, My doctrine is not mine, but his that sent me. 17If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. 18He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. 19Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? 20The people answered and said, Thou hast a devil: who goeth about to kill thee? 21Jesus answered and said unto them, I have done one work, and ye all marvel. 22Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. 23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? 24Judge not according to the appearance, but judge righteous judgment. 25Then said some of them of Jerusalem, Is not this he, whom they seek to kill? 26But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ? 27Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is. 28Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29But I know him: for I am from him, and he hath sent me. 30Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

John 5.1-4 (Blessing of Waters)

1After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. 3In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 4For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.