Sunday after Elevation
Saints commemorated
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Greatmartyr Eustathius and Martyr Theopistes
Eustathius, named Placidas before his baptism, was by tradition a celebrated Roman general under Titus and Trajan who was converted while hunting by a vision of Christ — a radiant Cross shining between the antlers of the stag he pursued. Baptised with his wife Theopiste and their sons Agapius and Theopistus, he was tried like Job: stripped of wealth, parted from wife and children, and reduced to a hired labourer, until God restored his family and his command. Refusing to sacrifice to the idols after his triumph, he was martyred with his whole family in a bronze bull under Hadrian, around 118. His passio became one of the most beloved legends of the Christian world, East and West, and the Vision of Eustathius a classic subject of iconography.
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Martyrs Michael and Theodore of Chernigov
Michael Vsevolodovich, Prince of Chernigov and for a time Grand Prince of Kiev, and Theodore, his boyar and faithful counsellor, were put to death at the camp of Batu Khan in 1245/6, in the first generation of the Mongol yoke over Rus'. Summoned to the Horde to receive the khan's charter for his principality, Michael was willing to bow to the khan as an earthly ruler but refused the pagan rites demanded of arriving princes — passage between the purification fires and veneration of the Mongols' idols and elements — and was beaten and beheaded; Theodore, offered his master's principality if he would conform, followed him in the same confession and death. The protomartyrs of the Horde, glorified as wonderworkers of Chernigov, their relics have rested since the sixteenth century in the Moscow Kremlin.
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Holy Martyrs Hypatius and Andrew, Confessors of the Holy Icons (8th c.)
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Sts Anastasius, Theodore, Euprepius and Anastasius the Younger, confessors and disciples of St Maximos the Confessor (7th c.)
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Hilarion of Saint Anne's
Hilarion (†1804), in the world John of Heraklion in Crete, is one of the Athonite-prepared new-martyrs: a merchant's clerk in Constantinople who, falsely accused of theft and abandoned in his trouble, denied Christ under pressure of the Sultan's court — and within twelve days was fleeing his denial. Ten months in the Crimea, the counsel of elders, and the long school of Athos followed: at Iviron, then at the Skete of Saint Anne under the elder Bessarion, he was tonsured Hilarion and formed by a rule of strict fasting for the purpose the skete's fathers knew well — the return to the place of denial. On 20 September 1804, at Constantinople, he publicly renounced Islam and confessed Christ; tortured until, the account says, all his bones were broken, he was beheaded, receiving — as the Athonite tradition writes of his company — two crowns, of ascesis and of martyrdom.
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Oleg of Briansk
Oleg Romanovich (†c. 1285), prince of Briansk — Leontius in baptism, Basil in the schema — was the grandson of the martyred Michael of Chernigov, and chose the opposite crown: after campaigning with his father against Lithuania in 1274, he laid down the principality at the height of his strength, entered the monastery of Saints Peter and Paul at Briansk which he had himself endowed, and finished his life there as the monk Basil in strict ascesis. He was buried in the monastery church, and the Church keeps him on September 20 with his grandfather — the martyr and the monk of one house, the two renunciations answering each other across a generation.
Troparia & kontakia
Kontakion — Tone 2
Having clearly imitated the Passion of Christ, and drunk His cup with faith, thou becamest a partaker, O Eustathius, and joint heir of His glory, receiving from the God of all divine remission from on high.
Kontakion — Tone 8
Accounting the kingdom of the earth as nothing, thou didst forsake its glory as a passing thing, coming of thine own accord to the contest; thou didst proclaim the Trinity before the impious tormentor, O passion-bearer Michael, with the valiant Theodore: standing before the King of hosts, pray that your fatherland, the city and the people be preserved unharmed, that we may honour you unceasingly.
Stichera
O adamant of soul, how shall we praise thee as thou deservest? For thou didst surpass nature: bereft of riches, of children and of wife, thou didst cry out that blessed and ever-memorable word of Job, "The Lord gave, the Lord hath taken away; as it seemed good to the Lord, so it came to pass." But the God whom thou didst love and fervently desire gave thee back again those dearest to thee, providing that they should be thy fellow contestants; with whom, through manifold torments, thou didst accomplish thy blessed end. Taking them as ambassadors together with thee, O Eustathius of steadfast soul, importune Him that we be delivered from our iniquities.
Troparion — Tone 4
Thy Martyrs, O Lord, in their contest received crowns of incorruption from Thee our God; for possessing Thy strength they cast down the tyrants and shattered the powerless insolence of the demons: by their intercessions, O Christ God, save our souls.
Troparion — Tone 4
Having accomplished your lives in martyrdom and been adorned with the crowns of confession, ye ascended to the things of heaven, O most wise Michael with the valiant Theodore: pray Christ God to preserve your fatherland, and the city and the people, according to His great mercy.
Readings
5th Matins Gospel
Luke 24.12-35
12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. 13And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14And they talked together of all these things which had happened. 15And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. 16But their eyes were holden that they should not know him. 17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? 19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. 22Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 23And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 26Ought not Christ to have suffered these things, and to enter into his glory? 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 28And they drew nigh unto the village, whither they went: and he made as though he would have gone further. 29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. 30And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. 31And their eyes were opened, and they knew him; and he vanished out of their sight. 32And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? 33And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 34Saying, The Lord is risen indeed, and hath appeared to Simon. 35And they told what things were done in the way, and how he was known of them in breaking of bread.
Epistle
Galatians 2.16-20 (Sunday after Elevation)
16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18For if I build again the things which I destroyed, I make myself a transgressor. 19For I through the law am dead to the law, that I might live unto God. 20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
2 Corinthians 6.1-10
1We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. 2(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) 3Giving no offence in any thing, that the ministry be not blamed: 4But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, 5In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; 6By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, 7By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, 8By honour and dishonour, by evil report and good report: as deceivers, and yet true; 9As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; 10As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Gospel
Mark 8.34-9.1 (Sunday after Elevation)
34And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. 36For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 37Or what shall a man give in exchange for his soul? 38Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. 1And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Matthew 25.14-30
14For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 15And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 16Then he that had received the five talents went and traded with the same, and made them other five talents. 17And likewise he that had received two, he also gained other two. 18But he that had received one went and digged in the earth, and hid his lord’s money. 19After a long time the lord of those servants cometh, and reckoneth with them. 20And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. 21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 22He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. 23His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 25And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. 26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: 27Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. 28Take therefore the talent from him, and give it unto him which hath ten talents. 29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 30And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.