Saturday 3 October 2026
Hieromartyr Dionysius the Areopagite
Saturday of the 18th week after Pentecost
Saints commemorated
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Saint of the day
Hieromartyr Dionysius the Areopagite
Dionysius the Areopagite (†c. 96) was the judge of the Athenian high court who believed at the Apostle Paul's sermon on the Areopagus (Acts 17:34) and became, by the earliest tradition, the first bishop of Athens. The Church commemorates him on October 3 as a hieromartyr, together with the presbyter Rusticus and the deacon Eleutherius who suffered with him. Around his name has gathered one of the great questions of Christian history: the Corpus Areopagiticum, the profound mystical-theological writings transmitted under his name but composed some four centuries after him, and the medieval conflation of the Areopagite with Denis, the martyred third-century bishop of Paris.
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Holy Hieromartyr Dionysius, Bishop of Alexandria, and his disciples (258)
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St John the Chozebite, Bishop of Caesarea in Palestine (532)
John the Chozebite (6th century) was an Egyptian of Thebes who became a hermit of the wild gorge of Choziba in the Judaean desert, between Jerusalem and Jericho, where he reorganized the hermit settlement into the community later famous as the monastery of Choziba. Renowned for healings, exorcisms and discernment, he was made bishop of Caesarea in Palestine against his will, soon laid down the see, and returned to the desert, where he reposed in old age. A defender of the Council of Chalcedon, he is remembered above all through the stories of the Spiritual Meadow of John Moschus, including the celebrated episode of the loaves consecrated on the road.
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Damaris of Athens
Damaris of Athens (1st century) was the first woman of Athens to believe in Christ, converted by the preaching of the Apostle Paul on the Areopagus in the same hour as Dionysius the Areopagite: "certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them" (Acts 17:34). Nothing more of her is recorded; the Church honours her on October 3 with Dionysius, as the mother-convert of the Athenian church.
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Hesychius the Horebite
Hesychius the Horebite (6th century) was a monk of Mount Horeb, in the Sinai wilderness, whose whole recorded life is one story — told by John Climacus in the Ladder of Divine Ascent as the "seal" of his chapter on the remembrance of death. A negligent monk, Hesychius fell deathly ill and for an hour lay as dead; restored to life, he walled himself into his cell and passed twelve years in unbroken silence, tears and prayer, tasting nothing but bread and water. Dying, he left the brethren a single sentence: no one who has acquired the remembrance of death will ever be able to sin. The hesychasts have claimed him as a father of their silence.
British Isles and Ireland
- Holy Martyrs Ewald the Fair and Ewald the Dark (695)
Troparia & kontakia
Kontakion — Tone 8
Having passed through the gates of heaven in spirit, taught as a disciple by the Apostle who reached beyond the third heaven, O Dionysius, thou wast enriched with all knowledge of things unutterable, and thou didst enlighten those who before lay sleeping in the darkness of ignorance. Wherefore we cry: Rejoice, Father of all the world.
Troparion — Tone 4
Having learned goodness and being sober in all things, clothed with a good conscience as befits a priest, thou didst draw out of the vessel of election things ineffable; and having kept the faith, thou didst finish an equal course, O hieromartyr Dionysius. Intercede with Christ God, that our souls may be saved.
Troparion — Tone 8
In thee, O father, that which is according to the image was preserved unimpaired; for taking up the cross, thou didst follow Christ, and by thy deeds thou hast taught us to overlook the flesh, for it passeth away, but to care for the soul, a thing immortal: wherefore thy spirit rejoiceth with the angels, O venerable Hesychius.
Troparion — Tone 8
With the streams of thy tears thou didst till the barren desert, and with sighings from the depths thou madest thy labours bear fruit an hundredfold; and thou becamest a beacon to the whole world, shining with wonders: O John our venerable father, intercede with Christ God that our souls may be saved.
Readings
Epistle
1 Corinthians 15.39-45
39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. 40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. 41There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. 42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. 45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
Gospel
Luke 5.17-26
17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them. 18And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. 19And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. 20And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. 21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? 22But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? 23Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? 24But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. 25And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. 26And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.