Pre-Lenten Triodion, day 3 · 68 days until Pascha
Saints commemorated
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Saint of the day
Hieromartyr Polycarp, Bishop of Smyrna
Polycarp (c. 69 – c. 155) was bishop of Smyrna, a disciple of the Apostle and Evangelist John the Theologian, and — with Ignatius of Antioch, whose friend and correspondent he was — one of the Apostolic Fathers, the generation that received the faith directly from the Apostles and carried it into the second century. He was the living link between the Apostles and the great teachers who followed: Irenaeus of Lyons, who heard him preach as a boy, remembered how Polycarp told of his converse with John "and with the others who had seen the Lord." His one surviving writing, the Letter to the Philippians, and above all the Martyrdom of Polycarp — a letter of the church of Smyrna that is the earliest detailed account of a Christian martyrdom outside the New Testament — made his memory imperishable. Brought into the arena at about eighty-six years of age, he answered the proconsul's demand that he curse Christ with the words, "Eighty-six years have I served him, and he has done me no wrong; how then can I blaspheme my King who saved me?" Condemned to the fire, he was not consumed by it, and was dispatched at last with a dagger. He is kept on February 23.
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Saint Gorgonia (372)
Gorgonia (c. 325 – c. 372) was the elder sister of Gregory the Theologian and the daughter of the holy parents Gregory the Elder, bishop of Nazianzus, and Nonna. A married laywoman, mother, and mistress of a household, she was honoured by the Church not for martyrdom or monastic withdrawal but as a model of Christian womanhood in the world — chaste, charitable, prayerful, and steadfast — and her memory is kept almost wholly through the funeral oration her brother preached over her, one of the most affecting portraits of a Christian woman to survive from the ancient Church. Gregory tells how she brought her husband and her whole house to baptism, how she was healed of a grievous injury and a mortal sickness by prayer at the holy altar, and how she foresaw her own falling-asleep and died in peace with a verse of the Psalms on her lips. She is commemorated on February 23.
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Our Venerable Father Alexander the Unsleeping (430)
Alexander the Sleepless (c. 350 – c. 430) was the founder of the Acoemetae (Greek Ἀκοίμητοι, "the Unsleeping" or "Sleepless Ones"), the monks who kept the praise of God unceasing day and night, dividing themselves into relays of choirs so that the Divine Office was never once silent in their churches — a literal enactment of the Apostle's command to "pray without ceasing." Born in Asia and educated at Constantinople, he abandoned a promising secular career for the Syrian desert, gave away all he had, and after years as a solitary conceived the discipline of perpetual psalmody that would make his name. Restless, uncompromising, and often at odds with the settled authorities of Church and city, he led a wandering band of ascetics through Syria and Mesopotamia before founding his monastery near Constantinople; driven out and persecuted, he died at Gomon on the Bosporus about the year 430. His community became one of the most famous of the Byzantine world and supplied the first monks of the great Monastery of Stoudios. He is commemorated on February 23.
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Damian of Esphigmenou
Damian (thirteenth century, † c. 1280) was a hesychast of the Monastery of Esphigmenou on Mount Athos, a disciple of the elder Cosmas who, after his teacher's repose, withdrew to the neighbouring wilderness of Mount Samareia and there passed his life in stillness, prayer, and extreme asceticism. He is honoured among the venerable fathers of the Holy Mountain, and the tradition tells that at his death a sweet fragrance filled the region for many days as a sign of his sanctity. He is commemorated on February 23.
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The Syrian Desert Ascetics
On February 23 the Church commemorates a group of ascetics of the Syrian desert of the fifth century — John, Antiochus, Antoninus, Moses, Zebinas, Polychronius, Moses the Second, and Damian — hermits and mountain-dwellers of the region of Antioch and Cyrrhus whose memory is preserved chiefly through the Religious History (the Philotheos Historia) of Theodoret, bishop of Cyrrhus, the great chronicler of Syrian monasticism, who knew several of them himself. They belong to the golden age of the Syrian ascetic movement — the age of the stylites and the mountain solitaries — and are honoured together as labourers in the same desert and the same discipline of prayer, standing vigil, and severe abstinence. Of Antiochian and Syriac note, they are commemorated as a company on February 23.
British Isles and Ireland
- St. Jurmin of East Anglia, confessor (7th C)
- St. Milburgh, abbess of Wenlock (7th C)
- St. Boswell, abbot of Melrose (c.661)
Troparia & kontakia
Kontakion — Tone 1
Offering to the Lord the fruits of the reason through thy godly virtues, O wise Polycarp, thou wast shown forth worthy of God, O blessed hierarch; wherefore today we who have been enlightened by thy words hymn thy praiseworthy memory, glorifying the Lord.
Troparion — Tone 8 (from the common of a venerable father)
In thee, O Father, was the divine image kept secure; for taking up thy cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore doth thy spirit rejoice with the Angels, O venerable Alexander.
Troparion — Tone 8 (from the common of a venerable father)
In thee, O Father, was the divine image kept secure; for taking up thy cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore doth thy spirit rejoice with the Angels, O venerable Damian.
Troparion — Tone 4
A partaker of the ways of the Apostles and a successor to their thrones, O God-inspired one, thou didst find in the active life an ascent to divine vision; wherefore, rightly dividing the word of truth, thou didst contend for the faith even unto blood, O Hieromartyr Polycarp. Intercede with Christ our God that our souls may be saved.
Troparion — Tone 4 (from the common of the holy Fathers)
O God of our Fathers, who ever dealest with us according to thy forbearance: take not thy mercy from us, but by their supplications guide our life in peace.
Readings
Epistle
2 Peter 2.9-22
9The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. 11Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. 12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; 13And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; 14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; 16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet. 17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Gospel
Mark 13.14-23
14But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judæa flee to the mountains: 15And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house: 16And let him that is in the field not turn back again for to take up his garment. 17But woe to them that are with child, and to them that give suck in those days! 18And pray ye that your flight be not in the winter. 19For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. 20And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days. 21And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: 22For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect. 23But take ye heed: behold, I have foretold you all things.