Friday 5 March 2027

Martyr Conon of Isauria

Friday of Meatfare

Fast Tone 6

Pre-Lenten Triodion, day 13 · 58 days until Pascha

Saints commemorated

  • Saint of the day

    Martyr Conon of Isauria

    Conon of Isauria (first–second century) was an apostolic-age wonderworker of the village of Bidana near Isauria in Asia Minor, a region evangelised by the Apostle Paul. Guarded from childhood, the tradition holds, by the Archangel Michael, he was married against his will and persuaded his bride Anna to keep virginity with him; he then converted his household and, after their deaths, gave himself wholly to prayer and asceticism. God granted him such authority over demons that he is said to have compelled them to labour and sealed them beneath his house, and he converted much of his region by his preaching and miracles. In old age he was seized and tortured in a persecution, but the people of his country rose in arms and rescued him; he lived some two years more and reposed in peace. The Church keeps him on March 5, styling him martyr — indeed hosiomartyr — for the confession and sufferings he endured.

  • St Mark of Athens (4th c.)

  • St Mark the Ascetic (5th c.)

    Mark the Ascetic — also called Mark the Faster and Mark the Monk (fourth– fifth century) — was one of the great spiritual teachers of the desert and, in the witness of the tradition, a disciple of John Chrysostom. He is remembered above all as a writer on the ascetic life: his short treatises On the Spiritual Law and On Those Who Think They Are Made Righteous by Works are foundational texts of the Philokalia, weighing with rare balance the roles of grace and of human effort in salvation. Tradition holds that he knew the whole of Scripture by heart, was gentle and pure of soul, and lived to a very great age as a solitary. So highly were his writings valued that a Byzantine proverb ran, "Sell all, and buy Mark." He is commemorated on March 5.

  • Adrian of Poshekhonye

    Adrian of Poshekhonye (†1550) was a Russian monk, iconographer, and monastic founder, and a venerable-martyr. A disciple of Cornelius of Komel — under whom he was tonsured and learned the painting of icons — he was led, after his master's death, by a mysterious elder to a remote place in the forests of Poshekhonye near Yaroslavl, where in 1540 he and the elder Leonid settled and founded a monastery dedicated to the Dormition of the Mother of God. Ordained priest and made abbot by Metropolitan Macarius of Moscow, he governed the house in strict observance and continued to paint icons, keeping a hermitage for solitude a little way off. On 5 March 1550, during Great Lent, armed robbers broke into the monastery seeking its money, beat him, and killed him. His relics were found incorrupt in 1626, and many miracles were worked at his grave; the monastery he founded bore his name thereafter.

  • Conon the Gardener

    Conon the Gardener (martyred about the year 251) was a simple and guileless labourer of the town of Mandon in Pamphylia — a native of Nazareth of Galilee who tended a garden and lived, the synaxarion says, "God-fearing, sincere in heart, and without malice." When the persecution of the emperor Decius reached his country he was denounced as a Christian and refused to sacrifice to the idols; the tortures inflicted on him were fitted to his humble calling and his humble constancy — nails were driven through his feet, and he was made to run before the governor's chariot until he fell exhausted, and, praying, gave up his soul. He is one of the most beloved of the calendar's plain, unlettered martyrs, kept on March 5 together with the wonderworker Conon of Isauria, from whom he must be carefully distinguished.

  • Luke of Simferopol

    Luke of Simferopol — in the world Valentin Felixovich Voino-Yasenetsky (1877–1961) — was one of the foremost surgeons of the Russian twentieth century and, at the same time, a bishop who spent eleven years in Soviet prisons and exile for refusing to be silent. He pioneered regional anaesthesia, wrote the Essays on the Surgery of Purulent Infections that trained generations of Russian surgeons, operated in a cassock with an icon in the theatre, was tonsured and consecrated in secret in 1923, was arrested three times, ran the military hospitals of Krasnoyarsk as an exile through the Second World War, was given the Stalin Prize in 1946 and gave most of it away, governed the see of Simferopol and Crimea from 1946, went blind in his last years and went on preaching, and died on 29 May (civil 11 June) 1961. His relics were uncovered in 1996 and he is venerated with extraordinary warmth in Russia, Ukraine and above all in Greece, where he is invoked before surgery as the physician-hierarch of the modern world.

British Isles and Ireland

  • St. Ladoca of Cornwall, virgin and missionary (5th C)
  • St. Ciaran of Saighir (Ossory) (c.530)
  • St. Caron of Tregaron
  • St. Carthage the Elder, bishop of Ossory (c.540)
  • St. Piran, hermit of Cornwall (c.480)
  • St. Colman of Armagh (5th C)

Troparia & kontakia

Apolytikion — Tone 4 (common of a hierarch)

The truth of things hath shown thee to thy flock as a rule of faith, an image of meekness and a teacher of temperance; therefore thou hast attained the heights by humility and riches by poverty. O father and hierarch Luke, intercede with Christ God that our souls may be saved.

Kontakion — Tone 2

Thou didst take the knife to heal and the cross to preach, and neither prison nor the northern ice could part thee from either; blind at the last, thou didst see more than thy persecutors. O holy hierarch and physician Luke, stretch out thy hand over those who lie under the surgeon's knife, and pray for our souls.

Troparion — Tone 8 (from the common of a venerable one)

With the streams of thy tears thou didst till the barrenness of the desert, and by thy sighing from the depths thou didst make thy labours bear fruit a hundredfold; and thou becamest a luminary to the whole world, shining forth with miracles, O Adrian our venerable father. Intercede with Christ our God that our souls may be saved.

Troparion — Tone 4

Counted worthy of an angelic vision, thou wast led into the faith of Christ and didst receive the power of wonders, O wise one; wherefore thou didst humble the arrogance of the demons and, contending, didst quench the flame of error. O Venerable-Martyr Conon, O champion, make the Friend of mankind gracious unto us.

Troparion — Tone 4 (common of a martyr)

Thy Martyr Conon, O Lord, in his contest received from Thee our God the crown of incorruption; for, having Thy strength, he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions, O Christ God, save our souls.

Troparion — Tone 8 (from the common of a venerable one)

In thee, O Father, was the divine image kept secure; for, taking up thy cross, thou didst follow Christ, and by thy deeds didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore, O venerable Mark, thy spirit rejoices together with the Angels.

Readings

Epistle

2 John 1.1-13

1The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth; 2For the truth’s sake, which dwelleth in us, and shall be with us for ever. 3Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. 4I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father. 5And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another. 6And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. 7For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. 8Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. 9Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11For he that biddeth him God speed is partaker of his evil deeds. 12Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full. 13The children of thy elect sister greet thee. Amen.

Gospel

Mark 15.22, 25, 33-41

22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 25And it was the third hour, and they crucified him. 33And when the sixth hour was come, there was darkness over the whole land until the ninth hour. 34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? 35And some of them that stood by, when they heard it, said, Behold, he calleth Elias. 36And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. 37And Jesus cried with a loud voice, and gave up the ghost. 38And the veil of the temple was rent in twain from the top to the bottom. 39And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. 40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 41(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.