Holy Week, day 1 · 8 days until Pascha
Saints commemorated
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Martyr Sabbas Stratelates
Sabbas the Stratelates — "the General" — was a Goth by birth who rose by his courage to high command in the Roman army under the emperor Aurelian (270–275). A Christian from his youth, he spent his pay on the poor and his liberty on visiting confessors in prison, and received from God the gift of healing the sick and driving out demons. Denounced to the emperor, he unbuckled and threw down the soldier's belt that was the badge of his rank rather than deny Christ; and when torture — the scourge, the lighted torches, the cauldron of pitch — left him unharmed, seventy soldiers of his own command confessed Christ and were beheaded where they stood. Comforted in prison by a vision of Christ, Sabbas was tortured again the next morning and then drowned in a river, about the year 272.
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Elizabeth the Wonderworker
Elizabeth the Wonderworker was an ascetic and abbess of the convent of the Holy Unmercenaries Cosmas and Damian at Constantinople, born at Heraclea in Thrace of wealthy and long-childless parents who obtained her by prayer and gave her back to God. She kept virginity and an austerity that astonished the capital: a single coarse garment winter and summer, bare feet, no bath, no bread, wine or oil, whole Lents without food, and three years in which she would not so much as raise her eyes to look at the sky. To this life God joined the gift of wonders — she killed a great serpent by her prayer, healed a woman with an issue of blood, and cast out unclean spirits — and after her repose on April 24 both her incorrupt relics and the earth of her grave became a standing remedy for the sick.
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Lazarus of the Four Days
Lazarus of Bethany, "the Four-Days-Dead" (ὁ τετραήμερος) and "the friend of Christ," is the man whom the Lord raised from the tomb four days after his death (John 11) — the last and greatest sign before the Passion, and the Church's pledge of the general resurrection. Brother of Martha and Mary, he afterwards fled the plots of the high priests, was made first bishop of Kition in Cyprus by the apostles, shepherded that church some thirty years, and reposed in peace about the year 63. His principal feast is the movable Lazarus Saturday, the eve of Palm Sunday; October 17 commemorates the translation of his relics from Kition to Constantinople by the emperor Leo VI the Wise in 898.
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Thomas the Fool-for-Christ of Syria
Thomas was a monk of Coele-Syria who used to come down to Antioch to collect his monastery's annual allowance from the revenues of the great church, and who bore in that city the feigned madness of the fool-for-Christ. Struck on the head by Anastasius, the oikonomos of the church of Antioch, who had grown tired of him, he answered that neither would he ever receive the money again nor Anastasius pay it — and both came true, Anastasius dying within a day and Thomas himself the following night, in the hospice at Daphne. Buried in the plot kept for strangers, his body was found lying above the two corpses afterwards laid in the same grave; the marvel was reported to the patriarch, his relics were carried into Antioch in festal procession, and the plague then wasting the city ceased at their translation. The Antiochenes kept his feast with great splendour for generations afterwards, and Evagrius Scholasticus, an Antiochene writing within living memory, is the source for all of it.
British Isles and Ireland
- St. Mellitus, 3rd archbishop of Canterbury (624)
- St. Egbert of Lindisfarne (729)
- St. Dyfnan, son of King Brychan
- St. Ivo, hermit of Huntingdonshire (1001)
Troparia & kontakia
Apolytikion
In thee, O Mother, was that which is according to the image preserved with exactness; for taking up the Cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Therefore doth thy spirit, O venerable Elizabeth, rejoice together with the Angels.
Apolytikion
Giving us before thy Passion an assurance of the general resurrection, thou didst raise Lazarus from the dead, O Christ God; wherefore we also, like the children, bearing the tokens of victory, cry to thee, the vanquisher of death: Hosanna in the highest; blessed is he that cometh in the name of the Lord.
Apolytikion — Tone 8 (common of a venerable father)
In thee, O Father, was that which is according to the image preserved with exactness; for taking up the Cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Therefore doth thy spirit, O venerable Thomas, rejoice together with the Angels.
Kontakion
Like a most radiant star, thy precious relics have risen from Cyprus, O Lazarus, hallowing the Imperial City, gladdening the Christ-loving emperor and enriching his people, bestowing through thee the grace of healings on them that faithfully cry to thee: Rejoice, O Lazarus, friend of God.
Kontakion — Tone 4
Shown forth unconquerable, O commander, thou didst overthrow the cunning of the barbarians; and contending most steadfastly, O glorious one, thou didst put to flight a multitude of invisible foes, and so didst weave for thyself the crown of victory. Pray thou to Christ for us who honour thee with faith, O all-blessed Sabbas.
Troparion
As a great treasure and wealth that none can steal, thou art come to us from Cyprus, O Lazarus, by the providence of the God of all and the command of a right-believing emperor, bestowing on those who honour thee the gift of healings, delivering from perils and from every harm them that cry to thee with faith: save us all by thy prayers, O Lazarus our father.
Troparion — Tone 5
Leaving behind the belt and the honours of earthly rank, O sufferer, thou didst confess before the tyrant, the deceitful emperor, that Christ is truly God; and for His sake thou didst endure many torments, O glorious one. Therefore wast thou wreathed with the surpassing crown of victory by the King of all who reign, and wast made radiant among the heavenly hosts. Standing now before Him, O Sabbas, pray that our souls may be saved.
Readings
Epistle
Hebrews 12.28-13.8
28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29For our God is a consuming fire. 1Let brotherly love continue. 2Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. 3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. 4Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. 5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. 6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. 7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. 8Jesus Christ the same yesterday, and to day, and for ever.
Gospel
John 11.1-45
1Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. 2(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) 3Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. 4When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. 5Now Jesus loved Martha, and her sister, and Lazarus. 6When he had heard therefore that he was sick, he abode two days still in the same place where he was. 7Then after that saith he to his disciples, Let us go into Judæa again. 8His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again? 9Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. 10But if a man walk in the night, he stumbleth, because there is no light in him. 11These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. 12Then said his disciples, Lord, if he sleep, he shall do well. 13Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. 14Then said Jesus unto them plainly, Lazarus is dead. 15And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. 16Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him. 17Then when Jesus came, he found that he had lain in the grave four days already. 18Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: 19And many of the Jews came to Martha and Mary, to comfort them concerning their brother. 20Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. 21Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. 22But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. 23Jesus saith unto her, Thy brother shall rise again. 24Martha saith unto him, I know that he shall rise again in the resurrection at the last day. 25Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: 26And whosoever liveth and believeth in me shall never die. Believest thou this? 27She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. 28And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee. 29As soon as she heard that, she arose quickly, and came unto him. 30Now Jesus was not yet come into the town, but was in that place where Martha met him. 31The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. 32Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. 33When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, 34And said, Where have ye laid him? They said unto him, Lord, come and see. 35Jesus wept. 36Then said the Jews, Behold how he loved him! 37And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died? 38Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. 39Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. 40Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? 41Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. 42And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. 43And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. 44And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. 45Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.