Paschaltide, day 33 · 32 days since Pascha
Saints commemorated
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Saint of the day
Martyr Lucillian and His Companions
On June 3 the Church keeps six martyrs of a single passion: Lucillian, an aged pagan priest of Nicomedia who in his old age was persuaded of the emptiness of the idols and confessed Christ; the four young boys Claudius, Hypatius, Paul and Dionysius, whom he found already imprisoned for the faith and who were beheaded before his eyes; and the virgin Paula, who had made her whole life the service of the confessors in prison — feeding them, dressing their wounds, burying their bodies — and who, having taken up Lucillian's body from his cross, was seized in her turn and beheaded. They suffered under Aurelian (270–275), first at Nicomedia and then at Byzantium, on the ground where Constantinople would rise within two generations, and their memory is among the oldest local commemorations of that city.
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Hieromartyr Lucian (2nd c.)
Lucian, first bishop of Beauvais (Bellovacum) in northern Gaul, is one of the apostolic missionaries of the Gallo-Belgic country and the only Western martyr of June 3 whom the Byzantine calendar has taken into its own books. The tradition makes him a Roman named Lucius, converted and baptised by the Apostle Peter, sent west by Pope Clement in the company of Dionysius the Areopagite to evangelise Gaul, and, with the presbyter Maximian and the deacon Julian, the apostle of the Beauvaisis, where nearly the whole country is said to have been baptised at his preaching. Under a persecution the notices place in the reign of Domitian (81–96), Maximian and Julian were beheaded, and Lucian after them; a cephalophore legend has him rise, carry his own head across a river, and lie down at the place he chose for burial, at which some five hundred pagans believed. He is commemorated on June 3, and the martyrs Marcellinus and Saturninus are named with him.
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Holy Martyr Dimitri, Tsarevich of Russia (1591)
Demetrius (Dimitry) Ivanovich, youngest son of Ivan IV the Terrible, was born at Moscow in 1582 and died at Uglich on 15 May 1591, aged eight, of a knife-wound in the throat: his mother's family cried murder, the government's commission of inquiry found that he had fallen on his own knife in an epileptic fit, and the question has never been settled. The consequences were enormous — his name was taken up by a succession of impostors who carried the Time of Troubles to the walls of Moscow — and the Church's answer was to glorify him. On 3 June 1606, three weeks after the first false Demetrius was killed, his body was raised at Uglich and carried to the Cathedral of the Archangel Michael in the Kremlin, where it remains. He is honoured not as a martyr for the faith but as a passion-bearer, an innocent child who suffered a violent death without guilt, and as a wonderworker at whose shrine healings were recorded from the day of the translation onward.
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Athanasius the Wonderworker
Athanasius the Wonderworker is a monastic saint of the Greek synaxaria, commemorated on June 3 and known from a single short synaxarion notice: a man who gave himself from boyhood to the preaching and the practice of the Gospel, received from God the gift of healing bodies and souls so that people came to him and fetched him to their houses, entered a monastery on the river Sangarios whose abbot had been a senator in the world, was asked by that abbot to recover a community grown slack, and did it by preaching, by his own blameless example, by brotherly entreaty and by praying all night; afterwards he went to the monastery of Traianos, where he was ordained priest and lived by copying books, selling them and giving the money to the poor, and where he reposed in peace at a great age. Nothing further is transmitted — not his country, not his century.
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Hieria of Mesopotamia
Hieria was a wealthy young widow of noble family in Mesopotamia who, in the last persecution, fell into conversation with the nun Febronia at the convent of the abbess Bryaine near Nisibis, and was so shaken by it that she wept the night through, brought her parents and her whole household to the faith, and was baptised. When the prefect Selenus came against the convent and Febronia was tortured to death before the people, Hieria came out of the crowd and rebuked him to his face for his cruelty, and was threatened with arrest; but she was not put to death. She gave her whole fortune to the convent, asked the abbess to receive her in Febronia's place, was clothed as a nun, and reposed in peace beside the relics of the martyr whose death had made her. She is therefore hosia, venerable, and not a martyr, and her memory is kept on June 3, three weeks before Febronia's own feast on June 25.
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Pappos
Pappos is a venerable father of the Greek synaxaria commemorated on June 3, of whom the record preserves exactly one clause: Ὁ Ὅσιος Πάππος ἀπεβίωσεν εἰρηνικά — "the venerable Pappos departed this life peacefully." The synaxarion adds only a distich playing on his name, which means "grandfather": that he died not the grandfather of grandchildren but rather the father of daughters that are the virtues. Neither his country, his century, his monastery nor any act of his life has come down. He is entered here because the calendar keeps him, and at the length the sources allow.
British Isles and Ireland
- St. Kevin, abbot of Glendalough (618)
- St. Glunshallaich (7th C)
- St. Cronan (617)
Troparia & kontakia
Apolytikion — Tone 8 (common of a venerable father)
By a flood of tears thou didst make the desert fruitful, and by thy sighing from the depths thou didst bear fruit a hundredfold in labours; thou becamest a beacon, shining upon the world by miracles, O Athanasius our father. Intercede with Christ God that our souls may be saved.
Apolytikion — Tone 8 (common of a venerable woman)
In thee, O mother, the image of God was preserved unimpaired: for taking up the Cross thou didst follow Christ, and by thy deeds thou hast taught us to despise the flesh, which passeth away, and to care for the soul, a thing immortal. Wherefore with the angels thy spirit rejoiceth, O venerable Hieria.
Apolytikion — Tone 4 (common of a hieromartyr)
As a sharer in the ways and a successor to the thrones of the Apostles, O divinely-inspired one, thou didst find in contemplation the means to ascend to divine heights; rightly dividing the word of truth, thou didst struggle for the faith even unto blood, O hieromartyr Lucian: intercede with Christ God that our souls may be saved.
Apolytikion — Tone 4 (common of several martyrs)
Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength, they cast down the tyrants and shattered the feeble insolence of the demons. By their prayers, O Christ God, save our souls.
Apolytikion — Tone 8 (common of a venerable father)
By a flood of tears thou didst make the desert fruitful, and by thy sighing from the depths thou didst bear fruit a hundredfold in labours; thou becamest a beacon, shining upon the world by miracles, O Pappos our father. Intercede with Christ God that our souls may be saved.
Kontakion
Uglich gave thee to the grave, and Moscow received thee living: for thy holy body was borne from the one city to the other, whole after many years, that the mouths of liars might be stopped and the eyes of unbelievers opened. Rejoicing, we keep the feast of thy coming, and cry unto thee: rejoice, O Demetrius, wonderworker of Moscow.
Kontakion — Tone 2 (common of martyrs)
The aged priest of the idols became the herald of Christ, and the four children were perfected by the sword, and the virgin who served the prisoners was crowned with them: wherefore, O six-fold company of the martyrs, ye stand now before the throne, entreating forgiveness for us who honour your memory.
Synaxarion
Pappos hath died, no grandfather of grandchildren, but rather a father whose daughters are the virtues.
Troparion — Tone 2
The bright star of the Russian land hath risen, the right-believing Tsarevich Demetrius, slain in his childhood without guilt: as a lamb undefiled thou wast offered unto Christ, and He hath glorified thy body with incorruption and thy tomb with healings. Wherefore, O passion-bearer, entreat Him for the children of thy people, and for the peace of the land that honoureth thee.
Readings
Epistle
Acts 14.20-27
20Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. 21And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, 22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. 23And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed. 24And after they had passed throughout Pisidia, they came to Pamphylia. 25And when they had preached the word in Perga, they went down into Attalia: 26And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled. 27And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Gospel
John 9.39-10.9
39And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. 40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? 41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth. 1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 2But he that entereth in by the door is the shepherd of the sheep. 3To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. 5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 6This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. 7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8All that ever came before me are thieves and robbers: but the sheep did not hear them. 9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.