Wednesday 15 December 2027

Hieromartyr Eleutherius of Illyria; St Stephen of Surozh

Wednesday of the 26th week after Pentecost

Nativity Fast, day 31

Saints commemorated

  • Saint of the day

    Hieromartyr Eleutherius of Illyria

  • Saint of the day

    St Stephen of Surozh

    Stephen the Confessor (8th century) was archbishop of Surozh — Byzantine Sougdaia, the modern Sudak on the south-eastern coast of the Crimea — and one of the earliest hierarchs of that peninsula honoured by the Church. A Cappadocian by birth and educated at Constantinople, he lived thirty years as a hermit before Patriarch Germanus of Constantinople consecrated him for Surozh, where his preaching is said to have won the whole city and its region to the faith. A resolute defender of the holy icons, he refused the iconoclast demands of the emperor Leo III the Isaurian, and was imprisoned and tortured at Constantinople, being freed only after the emperor's death. He returned to his see and died in old age; his tomb became a place of miracles, and the tradition attaches to it the early conversion of the Rus' prince Bravlin.

  • Saint of the day

    Eleutherius of Illyricum

    Eleutherius was a young bishop of Illyricum martyred at Rome under the emperor Hadrian (117–138), traditionally about the year 120. Born of an illustrious Roman family and raised in the faith by his widowed mother Anthia, he was advanced to holy orders while still a boy — deacon at fifteen and, the synaxarion says, bishop of Illyricum at twenty — and won renown for the boldness of his preaching. Arrested for confessing Christ, he was subjected to a succession of torments — a heated iron bed, a gridiron, a fiery furnace — from which the tradition reports he emerged unharmed, converting his own persecutors; he was at last beheaded, and his mother, embracing his body, was slain over it. His name — from the Greek for "free" or "deliverer" — made him a patron especially invoked by women in childbirth.

  • Holy Martyr Eleutherius the Cubicularius (4th c.)

    Eleutherius was a cubicularius — a chamberlain of the imperial bedchamber — at the court of Byzantium in the last age of the persecutions, a man of wealth and high place who was baptised and thereafter lived, in the emperor's own household, the life of a Christian ascetic: psalmody, almsgiving, and a church built at his own expense on his country estate. Denounced to the emperor by one of his own servants, he refused every inducement to sacrifice and was beheaded, about the years 305–311. His body, cast out to the dogs and the birds, was left untouched and was recovered and buried by a priest. He is commemorated on August 4, and again in the Slavonic books on December 15 among the company of the hieromartyr Eleutherius of Illyricum, with whom he is easily and often confused.

  • Holy Martyr Bacchus the New (787)

  • Our Venerable Father Tryphon of Kola, apostle of Laponia (1583), and his disciple the Holy Martyr Jonah (1590)

  • John Psychaites

    John, called Psychaites from the monastery in which he lived, was a monk of the Lavra of Psicha near Constantinople in the last years of the eighth century and the first of the ninth, and one of the confessors of the holy icons. He had entered the monastery young, and the fame of his ascetic life and of the healings and exorcisms worked through his prayers had spread beyond it when the imperial power required of him a signature renouncing the veneration of images. He refused it, and called the emperor by his name — a heretic — to his face. For that he was arrested, ill-used and sent into banishment, and by the transmitted account he died in exile. His memory is kept on May 26 in the Slavic calendars and on May 7 in Greek usage.

  • Paul of Latros

    Paul the Younger (†955) was a hermit and monastic founder of Mount Latros (the ancient Latmos), the range above Miletus in western Asia Minor that became one of the great monastic centres of the middle Byzantine period. Born near Pergamum and orphaned young, he was schooled in a Phrygian monastery and, after his mother's death, gave himself wholly to the ascetic life at Latros, withdrawing at length into a cave. Renowned for clairvoyance and wonderworking, he was consulted by letter by the emperor Constantine VII Porphyrogenitus; he twice retired to the island of Samos, where he founded a monastery and restored three others ruined in the Arab raids. Foretelling his end, he reposed in 955.

British Isles and Ireland

  • Offa, King of Essex, monk (c.709)
  • St. Florentius (Flann), abbot of Bangor (7th C)

Troparia & kontakia

Kontakion — Tone 6

As the comeliness of priests, O holy one, and the encouragement of the martyred champions, we all acclaim and entreat thee, O Hieromartyr Eleutherius: those who with longing keep thy memory, set thou free from manifold dangers, interceding without ceasing on behalf of us all.

Kontakion — Tone 8

From thy youth, O wise one, thou didst manfully long for that which surpasses understanding; thou didst forsake the tumult of the world, and for the sake of thy divine way of life thou didst become a dwelling-place of the Trinity, and didst enlighten by faith those who drew near to thee. Wherefore we cry: Rejoice, O most-blessed Paul.

Kontakion — Tone 3

Strengthened by the power of the Most High, O sacred one, thou didst overthrow the imperial iconoclast frenzy. Today there lie before Surozh and before us the faithful, as glory and riches, thy holy relics, which the angelic orders bring as a gift from on high, glorifying thee with hymns and songs, O great and sacred Stephen.

Troparion — Tone 5

Arrayed in the priestly robe that falls to the feet, and bedewed with the streams of thine own blood, thou didst run up to Christ thy Master, O wise Eleutherius, overthrower of Satan. Wherefore cease thou never to intercede for those who in faith honour thy blessed contest.

Troparion — Tone 4 (common of a martyr)

Thy martyr Eleutherius, O Lord, in his contest received an incorruptible crown from Thee, our God; for possessing Thy strength he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.

Troparion — Tone 8 (common of a venerable confessor)

The image of God was truly preserved in thee, O Father, for thou didst take up the Cross and follow Christ; and by thy deeds thou hast taught us to despise the flesh, which passeth away, and to care for the soul, which is immortal. Wherefore thy spirit, O venerable John, rejoiceth with the angels.

Troparion — Tone 4

As a fellow-dweller with the Bodiless Powers and a companion of all the venerable, O all-glorious Paul, we hymn thee and entreat thee: pray thou ever for us, that we may find mercy.

Troparion — Tone 4

As a hierarch who became a co-dweller with the Bodiless Powers, O sacred Stephen, taking up the Cross as a weapon, thou didst stand firm against the reviler of icons and the fighters against the Spirit who would not venerate the most pure Image of Christ our God, and thou didst cut off every heresy of the wicked. Wherefore, having received a crown, thou didst deliver thy city of Surozh from every enmity. And now we entreat thee, O holy one: deliver us from all evil temptations and misfortunes, and from eternal torment.

Readings

Epistle

1 Timothy 1.18-20, 2.8-15

18This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; 19Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: 20Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. 8I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. 9In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; 10But (which becometh women professing godliness) with good works. 11Let the woman learn in silence with all subjection. 12But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. 13For Adam was first formed, then Eve. 14And Adam was not deceived, but the woman being deceived was in the transgression. 15Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

Gospel

Mark 8.30-34

30And he charged them that they should tell no man of him. 31And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. 32And he spake that saying openly. And Peter took him, and began to rebuke him. 33But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. 34And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.