Nativity Fast, day 32
Saints commemorated
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Saint of the day
Prophet Haggai
Haggai was the tenth of the Twelve Minor Prophets and, with Zechariah, the prophet of the return from Babylon: in the second year of the Persian king Darius (520 BC) his short book records four dated oracles urging the discouraged remnant to rebuild the Temple of the Lord, which had lain in ruins since its destruction by Nebuchadnezzar. His preaching roused Zerubbabel the governor and Joshua the high priest to resume the work, and his central promise — that the glory of this second house would surpass the first, and that in it "the Desire of all nations" would come — the Church reads as a prophecy of Christ, who entered that very Temple. He is commemorated on December 16, in the weeks of the Nativity Fast that look toward the Lord's coming.
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Holy Empress and Wonderworker Theophano (893)
Theophano (c. 866 – c. 893/897) was the first wife of the Byzantine emperor Leo VI the Wise and one of the most beloved of the imperial saints of Constantinople — venerated not for her rank but for the piety, humility and charity by which she sanctified life in the palace. Chosen from the noble Martinakios family to marry the heir to the throne, she shared his three years' imprisonment under his father Basil I and, once freed, gave herself to prayer, fasting and unwearied mercy: building and restoring churches, feeding the poor, and visiting the afflicted in plain dress. Reputed a wonderworker in her own lifetime, she died young, and her incorrupt relics rest to this day in the Patriarchal Church of St George at the Phanar in Constantinople. She is commemorated on December 16.
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Marinus of Rome
Marinus (†c. 283) was a young Roman of senatorial family who confessed Christ in the City itself in the reign of the emperor Carinus and was crowned with martyrdom. Arrested and pressed to sacrifice to the idols, he refused; the synaxarion tells that he was hung up and cut with swords, laid on fire, set on a red-hot griddle and plunged into a boiling cauldron, yet by God's grace remained unharmed, and that the wild beasts loosed upon him — lions and bears — would not touch him. Brought at last into a pagan temple to sacrifice, he prayed instead, and the idols fell and were shattered; the enraged ruler ordered him beheaded, and so he gave up his soul to God. He is commemorated on December 16.
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Memnon of Ephesus
Memnon (†c. 440) was archbishop (metropolitan) of Ephesus at the time of the Third Ecumenical Council, which met in his city in 431 to condemn the heresy of Nestorius. As host and one of the leaders of the Council, he stood with Cyril of Alexandria in the defence of the Theotokos and the unity of Christ, and for it he shared Cyril's deposition and imprisonment at the hands of the emperor Theodosius II, before both were vindicated and restored. He reposed in peace, and the Church honours him among the confessing hierarchs on December 16.
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Nicholas Chrysoberges
Nicholas Chrysoberges was Ecumenical Patriarch of Constantinople in the last decades of the tenth century, under the emperor Basil II. His patriarchate is remembered for events of lasting consequence: he is held to have received the hymn "It is Truly Meet" (Axion Estin), revealed — the Athonite tradition says — by the Archangel Gabriel; in his time the newly baptised Rus' were given their first metropolitan, Michael, sent to Kiev; and he ordained and encouraged the young Symeon, afterward the New Theologian, as abbot of the monastery of St Mamas in the capital. He reposed in peace and is commemorated on December 16.
British Isles and Ireland
- St. Beoc of Lough Derg (5th C)
Troparia & kontakia
Kontakion — Tone 4
Enlightened by the Spirit, thy pure heart became a most radiant vessel of prophecy: for thou seest things far off as though near at hand. Therefore we all faithfully honour thee, O blessed and glorious prophet Haggai.
Kontakion — Tone 2
Crowned on earth with a royal crown, O blessed Theophano, thou didst long for the crown of heaven; therefore thou didst chasten thy flesh with vigil and fasting, covering the royal purple with sackcloth of hair, and offering warm prayers to God at every hour, doing thy struggles in secret. Wherefore Christ our God, the Giver of the prize, made thee manifestly glorious; and now we all cry to thee: Rejoice, O blessed empress, for thou hast been counted worthy of the Kingdom of heaven.
Troparion — Tone 2
Celebrating the memory of thy prophet Haggai, O Lord, through him we entreat thee: save our souls.
Troparion — Tone 8
Hymning thee, the empress made manifest of God, and praising thy life like a nun's, blessing thy patience and humility of wisdom, with love we cry to thee without ceasing: Remember us also, O blessed Theophano, in thine unsleeping prayers to Christ.
Readings
Epistle
1 Timothy 3.1-13
1This is a true saying, If a man desire the office of a bishop, he desireth a good work. 2A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; 3Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; 4One that ruleth well his own house, having his children in subjection with all gravity; 5(For if a man know not how to rule his own house, how shall he take care of the church of God?) 6Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. 7Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. 8Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; 9Holding the mystery of the faith in a pure conscience. 10And let these also first be proved; then let them use the office of a deacon, being found blameless. 11Even so must their wives be grave, not slanderers, sober, faithful in all things. 12Let the deacons be the husbands of one wife, ruling their children and their own houses well. 13For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
Gospel
Mark 9.10-16
10And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. 11And they asked him, saying, Why say the scribes that Elias must first come? 12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. 13But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. 14And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 15And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 16And he asked the scribes, What question ye with them?